سُوْرَةُ يُوْنُسَ

Surah Yunus (10) — Ayah 97

Jonas · Meccan · Juz 11 · Page 219

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وَلَوْ جَآءَتْهُمْ كُلُّ ءَايَةٍ حَتَّىٰ يَرَوُا۟ ٱلْعَذَابَ ٱلْأَلِيمَ ﴿97﴾

Translation by Dr. Muhammad Muhsin Khan & Dr. Taqi-ud-Din al-Hilali

Even if every sign should come to them, until they see the painful torment.

Word by Word — Arabic, Transliteration & Meaning

وَلَوْ walaw Even if
جَآءَتْهُمْ jāathum comes to them
كُلُّ kullu every
ءَايَةٍ āyatin Sign
حَتَّىٰ ḥattā until
يَرَوُا۟ yarawū they see
ٱلْعَذَابَ l-ʿadhāba the punishment
ٱلْأَلِيمَ l-alīma the painful

Tafsir al-Quran al-Karim — Hafiz Abdus Salam Bin Muhammad Bhutvi

Tafsir al-Quran al-Karim is a 4-volume Quran commentary by Hafiz Abdus Salam bin Muhammad Bhutvi, a renowned Salafi (Ahl al-Hadith) scholar and Sheikh ul-Hadith from Pakistan. Based on over 45 years of teaching and research, this tafsir follows the methodology of Tafsir bil-Ma'thur — interpreting the Quran through authentic Hadith, statements of the Companions, and the understanding of the early generations (Salaf). It is distinguished by its complete avoidance of Israeliyyat (Judeo-Christian narratives) and unverified reports. The tafsir is originally written in Urdu, translated to English by tohed.com.

(Ayah 97) {وَ لَوْ جَآءَتْهُمْ كُلُّ اٰيَةٍ …:} That is, even if any sign or miracle comes, they will never believe, until they see the painful punishment, but at that time, believing will not benefit them in any way, just as it did not benefit Pharaoh and his people, and similarly, when the disbelievers of the previous prophets’ nations saw Allah’s punishment, believing did not benefit them. See Surah Al-Mu’min (85). The reason Allah Almighty has given is that if they are spared at that time, they will again follow the path of disbelief. See Surah Al-An’am (27, 28).

Tafsir Ahsan al-Bayan — Hafiz Salahuddin Yusuf

Tafsir Ahsan al-Bayan is a well-known Quran commentary by Hafiz Salahuddin Yusuf, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. This tafsir explains the meanings of the Quran in accordance with the methodology of the Salaf (early righteous generations), relying on authentic sources and straightforward language. Due to its reliability and adherence to sound Islamic scholarship, the Saudi government publishes and distributes this tafsir among the Hujjaj (pilgrims) visiting the Haramain. The tafsir is originally written in Urdu, translated to English by tohed.com.

97. 1. These are the people who have become so immersed in disbelief and disobedience to Allah that no admonition affects them and no argument works on them. That is why, by committing sins, they have destroyed their natural capacity and ability to accept the truth. If their eyes are opened, it is only when the punishment of Allah descends upon them, and at that time, faith is not accepted in the court of Allah (فَلَمْ يَكُ يَنْفَعُهُمْ اِيْمَانُهُمْ لَمَّا رَاَوْا بَاْسَـنَا) (40:85) 'When they saw Our punishment, their faith did not benefit them.'

Tafsir Taiseer ul-Quran — Maulana Abdul Rahman Kilani

Tafsir Taiseer ul-Quran (Facilitation of the Quran) is a comprehensive Quran commentary by Maulana Abdul Rahman Kilani, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. Known for his eloquent and accessible writing style, Kilani authored this tafsir with a focus on clarity — making Quranic meanings understandable to the common reader. The tafsir provides detailed historical context for verses related to battles and expeditions, and firmly refutes modernist ideologies using strong scriptural evidence. It is widely regarded as an invaluable resource for understanding the Quran and countering deviant interpretations. The tafsir is originally written in Urdu, translated to English by tohed.com.

The tafsir of this ayah is included with the following verse(s).
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