سُوْرَةُ يُوْنُسَ

Surah Yunus (10) — Ayah 84

Jonas · Meccan · Juz 11 · Page 218

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وَقَالَ مُوسَىٰ يَـٰقَوْمِ إِن كُنتُمْ ءَامَنتُم بِٱللَّهِ فَعَلَيْهِ تَوَكَّلُوٓا۟ إِن كُنتُم مُّسْلِمِينَ ﴿84﴾

Translation by Dr. Muhammad Muhsin Khan & Dr. Taqi-ud-Din al-Hilali

And Mûsâ (Moses) said: "O my people! If you have believed in Allâh, then put your trust in Him if you are Muslims (those who submit to Allâh’s Will)."

Word by Word — Arabic, Transliteration & Meaning

وَقَالَ waqāla And Musa said
مُوسَىٰ mūsā And Musa said
يَـٰقَوْمِ yāqawmi O my people
إِن in If
كُنتُمْ kuntum you have
ءَامَنتُم āmantum believed
بِٱللَّهِ bil-lahi in Allah
فَعَلَيْهِ faʿalayhi then on Him
تَوَكَّلُوٓا۟ tawakkalū put your trust
إِن in if
كُنتُم kuntum you are
مُّسْلِمِينَ mus'limīna Muslims

Tafsir al-Quran al-Karim — Hafiz Abdus Salam Bin Muhammad Bhutvi

Tafsir al-Quran al-Karim is a 4-volume Quran commentary by Hafiz Abdus Salam bin Muhammad Bhutvi, a renowned Salafi (Ahl al-Hadith) scholar and Sheikh ul-Hadith from Pakistan. Based on over 45 years of teaching and research, this tafsir follows the methodology of Tafsir bil-Ma'thur — interpreting the Quran through authentic Hadith, statements of the Companions, and the understanding of the early generations (Salaf). It is distinguished by its complete avoidance of Israeliyyat (Judeo-Christian narratives) and unverified reports. The tafsir is originally written in Urdu, translated to English by tohed.com.

(Ayah 84){وَ قَالَ مُوْسٰى يٰقَوْمِ اِنْ كُنْتُمْ اٰمَنْتُمْ بِاللّٰهِ …:} Despite the miracles of Musa (Moses) (peace be upon him) and his being proven a true prophet, there was no decrease in the oppression of Pharaoh; rather, it increased even more. The Children of Israel complained to Musa (peace be upon him) that even before your coming and after your coming, we have only been harmed. So Musa (peace be upon him) advised them to be patient and to have trust in Allah. See Surah Al-A'raf (128, 129). In the verse under commentary, trust in Allah is declared as a necessary result of faith and Islam, just as in other verses, faith and trust or worship and trust are mentioned together. See Surah Hud (123), Al-Mulk (29), and Al-Fatiha (4).

Tafsir Ahsan al-Bayan — Hafiz Salahuddin Yusuf

Tafsir Ahsan al-Bayan is a well-known Quran commentary by Hafiz Salahuddin Yusuf, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. This tafsir explains the meanings of the Quran in accordance with the methodology of the Salaf (early righteous generations), relying on authentic sources and straightforward language. Due to its reliability and adherence to sound Islamic scholarship, the Saudi government publishes and distributes this tafsir among the Hujjaj (pilgrims) visiting the Haramain. The tafsir is originally written in Urdu, translated to English by tohed.com.

84. 1. The humiliation and disgrace that the Children of Israel suffered at the hands of Pharaoh did not decrease even after the coming of Musa (peace be upon him), so they were extremely distressed. In fact, they even said to Musa (peace be upon him), "O Musa, just as before your coming we were afflicted with hardships from Pharaoh and his people, our condition remains the same after your coming." Upon this, Musa (peace be upon him) told them that he hoped his Lord would soon destroy their enemy. But for this, it is necessary that you seek help only from Allah and do not let go of patience (see Surah Al-A'raf, verses 128, 129) (قَالَ مُوْسٰي لِقَوْمِهِ اسْتَعِيْنُوْا باللّٰهِ وَاصْبِرُوْا ۚ اِنَّ الْاَرْضَ لِلّٰهِ ڐ يُوْرِثُهَا مَنْ يَّشَاۗءُ مِنْ عِبَادِهٖ ۭوَالْعَاقِبَةُ لِلْمُتَّقِيْنَ 128؁ قَالُوْٓا اُوْذِيْنَا مِنْ قَبْلِ اَنْ تَاْتِيَنَا وَمِنْۢ بَعْدِ مَا جِئْتَنَا ۭ قَالَ عَسٰي رَبُّكُمْ اَنْ يُّهْلِكَ عَدُوَّكُمْ وَيَسْتَخْلِفَكُمْ فِي الْاَرْضِ فَيَنْظُرَ كَيْفَ تَعْمَلُوْنَ 129؀). Here too, Musa (peace be upon him) advised them that if you are truly obedient to Allah, then put your trust in Him alone.

Tafsir Taiseer ul-Quran — Maulana Abdul Rahman Kilani

Tafsir Taiseer ul-Quran (Facilitation of the Quran) is a comprehensive Quran commentary by Maulana Abdul Rahman Kilani, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. Known for his eloquent and accessible writing style, Kilani authored this tafsir with a focus on clarity — making Quranic meanings understandable to the common reader. The tafsir provides detailed historical context for verses related to battles and expeditions, and firmly refutes modernist ideologies using strong scriptural evidence. It is widely regarded as an invaluable resource for understanding the Quran and countering deviant interpretations. The tafsir is originally written in Urdu, translated to English by tohed.com.

The tafsir of this ayah is included with the following verse(s).
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