سُوْرَةُ يُوْنُسَ

Surah Yunus (10) — Ayah 69

Jonas · Meccan · Juz 11 · Page 216

قُلْ إِنَّ ٱلَّذِينَ يَفْتَرُونَ عَلَى ٱللَّهِ ٱلْكَذِبَ لَا يُفْلِحُونَ ﴿69﴾
Say: "Verily, those who invent a lie against Allâh will never be successful" -
قُلْ qul Say
إِنَّ inna Indeed
ٱلَّذِينَ alladhīna those who
يَفْتَرُونَ yaftarūna invent
عَلَى ʿalā against
ٱللَّهِ l-lahi Allah
ٱلْكَذِبَ l-kadhiba the lie
لَا they will not succeed
يُفْلِحُونَ yuf'liḥūna they will not succeed

Tafsir al-Quran al-Karim is a 4-volume Quran commentary by Hafiz Abdus Salam bin Muhammad Bhutvi, a renowned Salafi (Ahl al-Hadith) scholar and Sheikh ul-Hadith from Pakistan. Based on over 45 years of teaching and research, this tafsir follows the methodology of Tafsir bil-Ma'thur — interpreting the Quran through authentic Hadith, statements of the Companions, and the understanding of the early generations (Salaf). It is distinguished by its complete avoidance of Israeliyyat (Judeo-Christian narratives) and unverified reports. The tafsir is originally written in Urdu, translated to English by tohed.com.

(Ayah 69){ قُلْ اِنَّ الَّذِيْنَ يَفْتَرُوْنَ …:} The meaning of "iftira" is to fabricate a lie. The word {’’ الْكَذِبَ ‘‘} is for emphasis, meaning those who, while uttering lies, slander Allah, can never succeed in any way. (Shawkani)

Tafsir Ahsan al-Bayan is a well-known Quran commentary by Hafiz Salahuddin Yusuf, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. This tafsir explains the meanings of the Quran in accordance with the methodology of the Salaf (early righteous generations), relying on authentic sources and straightforward language. Due to its reliability and adherence to sound Islamic scholarship, the Saudi government publishes and distributes this tafsir among the Hujjaj (pilgrims) visiting the Haramain. The tafsir is originally written in Urdu, translated to English by tohed.com.

69. 1. The meaning of "iftira" is to say something false. After this, the further addition of "falsehood" is for emphasis.

69. 2. From this, it is clear that success refers to success in the Hereafter, that is, being saved from Allah's wrath and His punishment; mere temporary worldly prosperity is not success. As many people become confused and fall into doubts and suspicions due to the temporary prosperity of disbelievers. That is why in the next verse it is said: "Let them enjoy a little in this world, then to Us is their return," meaning that the pleasures of this world are extremely little and insignificant compared to the Hereafter, not even worth counting. After that, they will have to face severe punishment. Therefore, it should be well understood that the worldly prosperity and material advancements of disbelievers, polytheists, and those who disobey Allah are not proof that these nations are successful or that Allah is pleased with them. These material successes are the result of their continuous efforts, which, according to apparent means, can be achieved by any nation that works hard using those means, whether they are believers or disbelievers. In addition, these temporary successes can also be the result of Allah's law of respite, the explanation of which we have already given in some places before.

Tafsir Taiseer ul-Quran (Facilitation of the Quran) is a comprehensive Quran commentary by Maulana Abdul Rahman Kilani, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. Known for his eloquent and accessible writing style, Kilani authored this tafsir with a focus on clarity — making Quranic meanings understandable to the common reader. The tafsir provides detailed historical context for verses related to battles and expeditions, and firmly refutes modernist ideologies using strong scriptural evidence. It is widely regarded as an invaluable resource for understanding the Quran and countering deviant interpretations. The tafsir is originally written in Urdu, translated to English by tohed.com.

The tafsir of this ayah is included with the following verse(s).