Surah Yunus (10) — Ayah 10
Translation by Dr. Muhammad Muhsin Khan & Dr. Taqi-ud-Din al-Hilali
Word by Word — Arabic, Transliteration & Meaning
Tafsir al-Quran al-Karim — Hafiz Abdus Salam Bin Muhammad Bhutvi
Tafsir al-Quran al-Karim is a 4-volume Quran commentary by Hafiz Abdus Salam bin Muhammad Bhutvi, a renowned Salafi (Ahl al-Hadith) scholar and Sheikh ul-Hadith from Pakistan. Based on over 45 years of teaching and research, this tafsir follows the methodology of Tafsir bil-Ma'thur — interpreting the Quran through authentic Hadith, statements of the Companions, and the understanding of the early generations (Salaf). It is distinguished by its complete avoidance of Israeliyyat (Judeo-Christian narratives) and unverified reports. The tafsir is originally written in Urdu, translated to English by tohed.com.
➋ {وَ اٰخِرُ دَعْوٰىهُمْ اَنِ الْحَمْدُ لِلّٰهِ رَبِّ الْعٰلَمِيْنَ:} And the conclusion of their supplication and conversation will be with the praise of the Lord of the worlds. Even in this world, their conversation and supplication would end with the praise and glorification of Allah; in Paradise, it will continue in the same way. Jubayr bin Mut‘im (may Allah be pleased with him) narrates that the Messenger of Allah (peace and blessings be upon him) said: "Whoever says these words: [ سُبْحَانَ اللّٰهِ وَبِحَمْدِهِ، سُبْحَانَكَ اللّٰهُمَّ وَبِحَمْدِكَ أَشْهَدُ أَنْ لَّا إِلٰهَ اِلَّا أَنْتَ أَسْتَغْفِرُكَ وَأَتُوْبُ إِلَيْكَ ] in any gathering of remembrance, it will be like a seal placed at the end, and whoever says them in a gathering of idle talk, it will be an expiation for him." [ مستدرک حاکم : 537/1 ، ح : ۱۹۷۰۔ السلسلۃ الصحیحۃ : 120/1] The wording of the narration from Abdullah bin Amr and Ibn Mas‘ud (may Allah be pleased with them) is that the expiation for a gathering is that a servant should say: [ سُبْحَانَكَ اللّٰهُمَّ وَبِحَمْدِكَ أَشْهَدُ أَنْ لَّا إِلٰهَ إِلاَّ أَنْتَ وَحْدَكَ لاَ شَرِيْكَ لَكَ أَسْتَغْفِرُكَ وَأَتُوْبُ إِلَيْكَ ] [ صحیح الجامع : ۴۴۸۷ ]
Tafsir Ahsan al-Bayan — Hafiz Salahuddin Yusuf
Tafsir Ahsan al-Bayan is a well-known Quran commentary by Hafiz Salahuddin Yusuf, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. This tafsir explains the meanings of the Quran in accordance with the methodology of the Salaf (early righteous generations), relying on authentic sources and straightforward language. Due to its reliability and adherence to sound Islamic scholarship, the Saudi government publishes and distributes this tafsir among the Hujjaj (pilgrims) visiting the Haramain. The tafsir is originally written in Urdu, translated to English by tohed.com.
10.2 That is, they will greet each other in this manner, and the angels will also offer them greetings of peace.
Tafsir Taiseer ul-Quran — Maulana Abdul Rahman Kilani
Tafsir Taiseer ul-Quran (Facilitation of the Quran) is a comprehensive Quran commentary by Maulana Abdul Rahman Kilani, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. Known for his eloquent and accessible writing style, Kilani authored this tafsir with a focus on clarity — making Quranic meanings understandable to the common reader. The tafsir provides detailed historical context for verses related to battles and expeditions, and firmly refutes modernist ideologies using strong scriptural evidence. It is widely regarded as an invaluable resource for understanding the Quran and countering deviant interpretations. The tafsir is originally written in Urdu, translated to English by tohed.com.
[14] That is, when the people of Paradise desire or wish for something, they will not directly ask for that wish. Rather, instead, they will say “Subhanaka Allahumma” or “Subhan Allah,” and the angels will present that thing to them according to their wish. Even in this world, it is customary in civilized societies that when a guest admires something and merely praises it, the gracious host tries to present that thing as a gift to the guest.
[15] Just as in this world, they were accustomed to greeting each other with Salam, and this manner of greeting at the time of meeting is so beloved to Allah that the angels will also say Salam to the people of Paradise, and even Allah Himself will say Salam to them, as mentioned in Surah Ya-Sin, verse 58 ﴿سَلٰمٌ قَوْلًا مِّنْ رَّبٍّ رَّحِيْمٍ﴾.
[16] That is, when the desired things of the people of Paradise are provided to them and they have benefited from them, or after exchanging greetings and prayers, when they are engaged in conversation, their final action or conclusion will be that they will become engaged in the glorification and sanctification of Allah, with which they were familiar in the world.
