Imam Tirmidhi says that Yusuf said: 'Abdul A'la narrated to us, and 'Abdul A'la narrated from Hisham bin Hassan, Hisham from Muhammad bin Sirin, Muhammad bin Sirin from Abu Hurairah (may Allah be pleased with him), from the Prophet (peace and blessings of Allah be upon him), who narrated the same (hadith).
´Abu Hurairah [may Allah be pleased with him] narrated the the Prophet said:` “Indeed Allah has ninety-nine Names, one hundred less one, whoever counts them shall enter Paradise.”
Hadith Referenceسنن ترمذي / كتاب الدعوات عن رسول الله صلى الله عليه وسلم / 3506
´Abu Hurairah [may Allah be pleased with him] narrated the the Prophet said:` “Indeed Allah has ninety-nine Names, one hundred less one, whoever counts them shall enter Paradise.”
Imam Tirmidhi says that Yusuf said: 'Abdul A'la narrated to us, and 'Abdul A'la narrated from Hisham bin Hassan, Hisham from Muhammad bin Sirin, Muhammad bin Sirin from Abu Hurairah (may Allah be pleased with him), from the Prophet (peace and blessings of Allah be upon him), who narrated the same (hadith).
Hadith Referenceسنن ترمذي / كتاب الدعوات عن رسول الله صلى الله عليه وسلم / 3506
´Abu Hurairah narrated that the Messenger of Allah (ﷺ) said:` “Indeed, Allah has ninety-nine Names, one hundred less one, whoever counts them shall enter Paradise. He is Allah, the one whom there is none worthy of worship except for Him (Allāhu Lā Ilāha Illā Huwa), the Most Merciful (to the creation) (Ar-Raḥmān), the Most Beneficent (to the believers) (Ar-Raḥīm), the King (Al-Malik), the Free of Deficiencies (Al-Quddūs), the Granter of Safety (As-Salām), the Granter of Security (Al-Mu’min), the Watcher (Al-Muhaimin), the Mighty (Al-`Azīz), the Compeller (Al-Jabbār), the Supreme (Al-Mutakabbir), the Creator (Al-Khāliq), the Originator (Al-Bāri’), the Fashioner (Al-Muṣawwir), the Pardoner (Al-Ghaffār), the Overwhelming (Al-Qahhār), the Giving (Al-Wahhāb), the Provider (Ar-Razzāq), the Opener (Al-Fattāḥ), the Knowing (Al-`Alīm), the Taker (Al-Qābiḍ), the Giver (Al-Bāsiṭ), the Abaser (Al-Khāfiḍ), the Exalter (Ar-Rāfi`), the One who grants honor (Al-Mu`izz), the One who humiliates (Al-Mudhil), the Hearing (As-Samī`), the Seeing (Al-Baṣīr), the Judge (Al-Ḥakam), the Just (Al-`Adl), the Kind (Al-Laṭīf), the Aware (Al-Khabīr), the Forbearing (Al-Ḥalīm), the Magnificent (Al-`Aẓīm), the Oft-Forgiving (Al-Ghafūr), the Grateful (Ash-Shakūr), the Most High (Al-`Aliyy), the Great (Al-Kabīr), the Guardian (Al-Ḥafīẓ), the Powerful (Al-Muqīt), the Reckoner (Al-Ḥasīb), the Glorious (Al-Jalīl), the Generous (Al-Karīm), the Watcher (Ar-Raqīb), the Responder (Al-Mujīb), the Liberal Giver (Al-Wāsi`), the Wise (Al-Ḥakīm), the Loving (Al-Wadūd), the Majestic (Al-Majīd), the Reviver (Al-Bā`ith), the Witness (Ash-Shahīd), the Truth (Al-Ḥaqq), the Guarantor (Al-Wakīl), the Strong (Al-Qawiyy), the Firm (Al-Matīn), the One Who Aids (Al-Waliyy), the Praiseworthy (Al-Ḥamīd), the Encompasser (Al-Muḥṣi), the One Who Begins things (Al-Mubdi’), the One Who brings things back (Al-Mu`īd), the One Who gives life (Al-Muḥyi), the One Who causes death (Al-Mumīt), the Living (Al-Ḥayyu), the Self-Sufficient (Al-Qayyūm), the One Who brings into existence (Al-Wājid), the Illustrious (Al-Mājid), the One (Al-Wāḥid), the Master (Aṣ-Ṣamad), the Able (Al-Qādir), the Powerful (Al-Muqtadir), the One who hastens (Al-Muqaddim), the One who delays (Al-Mu’akhkhir), the First (Al-Awwal), the Last (Al-Ākhir), the Apparent (Aẓ-Ẓāhir), the Inner (Al-Bāṭin), the Owner (Al-Wāli), the Exalted (Al-Muta`āli), the Doer of Good (Al-Barr), the Acceptor of repentance (At-Tawwāb), the Avenger (Al-Muntaqim), the Pardoning (Al-`Afuww), the Kind (Ar-Ra’ūf), the Owner of Dominion (Mālikul-Mulk), the Possessor of Glory and Generosity (Dhul Jalāli wal Ikrām), the One who does justice (Al-Muqsiṭ), the Gatherer (Al-Jāmi`), the Rich (Al-Ghaniyy), the Enricher (Al-Mughni), the Preventer (Al-Māni`), the Harmer (Aḍ-Ḍār), the One who benefits (An-Nāfi`), the Light (An-Nūr), the Guide (Al-Hādi), the Originator (Al-Badī`), the Lasting (Al-Bāqi), the Inheritor (Al-Wārith), the Guide (Ar-Rashīd), the Tolerant (Aṣ-Ṣabūr).”
Hadith Referenceسنن ترمذي / كتاب الدعوات عن رسول الله صلى الله عليه وسلم / 3507
Hadith Gradingالألبانی:صحيح، ضعيف - بسرد الأسماء -، المشكاة (2288 / التحقيق الثاني) // ضعيف الجامع الصغير (1945) // | زبیر علی زئی:(3507) إسناده ضعيف, الوليد بن مسلم لم يصرح بالسماع المسلسل (تقدم:3291) وكان يدلس التسوية وله طريق آخر ضعيف عند ابن ماجه (3861)
Hadith Takhrij«تفرد بہ المؤلف (أي بسرد الأسمائ، وإلا ھو عند صحیح البخاری/ م بدون سرد الأسمائ، انظر ماقبلہ ( تحفة الأشراف : 13727) (ضعیف بسرد الأسمائ) (ننانوے ناموں کے ذکر کے ساتھ یہ حدیث ضعیف ہے، اس سند سے بخاري میں ناموں کا ذکر بھی نہیں ہے، دیکھیے پچھلی حدیث)»
´Abu Hurairah narrated that the Messenger of Allah (ﷺ) said:` “When you pass by the gardens of Paradise, then feast.” I said: “O Messenger of Allah, and what are the gardens of Paradise?” He said, “The Masajid.” I said: “And what is feasting, O Messenger of Allah?” He said: “‘Glory is to Allah, (Subḥān Allāh)’ and ‘All praise is due to Allah, (Al-Ḥamdulillāh)’ and ‘None has the right to be worshipped but Allah, (Lā Ilāha Illallāh)’ and ‘Allah is the Greatest (Allāhu Akbar).’”
Hadith Referenceسنن ترمذي / كتاب الدعوات عن رسول الله صلى الله عليه وسلم / 3509
Hadith Gradingالألبانی:ضعيف، الضعيفة (1150) // ضعيف الجامع الصغير (701) // | زبیر علی زئی:(3509) إسناده ضعيف, حميد المكي: مجهول الحال وقال الحافظ فى التقريب ” مجهول “ (1568) ثم حسن حديثه !
´Anas bin Malik [may Allah be pleased with him] narrated that the Messenger of Allah said:` “When you pass by the gardens of Paradise, them feast.” They said: “And what are the gardens of Paradise?” He said: “The circles of remembrance.”
Hadith Referenceسنن ترمذي / كتاب الدعوات عن رسول الله صلى الله عليه وسلم / 3510
Hadith Gradingالألبانی:حسن، الصحيحة (2562) ، التعليق الرغيب (2 / 335) | زبیر علی زئی:(3510) إسناده ضعيف, محمد بن ثابت: ضعيف (تق:5767) وللحديث شواهد كلها ضعيفة منها الحديث السابق:3509
Hadith Takhrij«تفرد بہ المؤلف (465) (حسن) (سند میں ’’ محمد بن ثابت البنانی ‘‘ ضعیف ہیں، لیکن شاہد اور متابع کی بنا پر یہ حدیث حسن لغیرہ ہے، ملاحظہ ہو الصحیحہ: 2562، تراجع الالبانی92)»