Tirmidhi

´Narrated 'Aishah:` "I asked the Messenger of Allah (ﷺ) about Allah's saying: So, as for those in whose hearts there is a deviation, they follow that which is not entirely clear thereof, seeking Al-Fitnah and seeking its Ta'wil (3:7). He said: 'When you see them, be aware of them.'" Yazid (one of the narrators in the chain) said: "When you see them, be aware of them' - she said it two or three times."

´Narrated 'Aishah:` "The Messenger of Allah (ﷺ) was asked about this Ayah: 'It is He who sent down to you the Book. In it are Ayat that are entirely clear... (3:7)' until the end of the Ayah. So the Messenger of Allah (ﷺ) said: 'When you see those who seek what is not entirely clear thereof, then it is they whom Allah has described, so beware of them.'"

With this chain, Abu al-Duha narrated from Abdullah bin Mas'ud from the Prophet (peace be upon him) in the same manner. And in this chain, Masruq is not mentioned 2. © Imam Tirmidhi says:
This hadith is more authentic than the hadith of Abu al-Duha which he narrates from Masruq. And Abu al-Duha's name is Muslim bin Subaih. © Abu al-Duha also narrated from Abdullah bin Mas'ud from the Prophet (peace be upon him) with this chain, like the narration of Abu Nu'aym. And in this too, Masruq is not mentioned.

´Narrated 'Abdullah:` that the Messenger of Allah (ﷺ) said: "Every Prophet had a Wali among the Prophets. My Wali is my father Ibrahim the Khalil of my Lord." Then he recited: Verily among mankind who have the best claim to Ibrahim, are those who followed him, and this Prophet and those who have believed. And Allah is the Wali (protector) of the believers (3:68).

´Narrated 'Abdullah:` that the Messenger of Allah (ﷺ) said: "Every Prophet had a Wali among the Prophets. My Wali is my father Ibrahim the Khalil of my Lord." Then he recited: Verily among mankind who have the best claim to Ibrahim, are those who followed him, and this Prophet and those who have believed. And Allah is the Wali (protector) of the believers (3:68).

With this chain, Abu al-Duha narrated from Abdullah bin Mas'ud from the Prophet (peace be upon him) in the same manner. And in this chain, Masruq is not mentioned 2. © Imam Tirmidhi says:
This hadith is more authentic than the hadith of Abu al-Duha which he narrates from Masruq. And Abu al-Duha's name is Muslim bin Subaih. © Abu al-Duha also narrated from Abdullah bin Mas'ud from the Prophet (peace be upon him) with this chain, like the narration of Abu Nu'aym. And in this too, Masruq is not mentioned.

´Narrated 'Abdullah:` that the Messenger of Allah (ﷺ) said: "Whoever takes a false oath to deprive a Muslim of his property, he will meet Allah while He is angry with him." So Al-Ash'ath bin Qais said: "By Allah! This was about me. There was a dispute between myself and a Jewish man who denied my right, and I complained against him to the Prophet (ﷺ). So the Messenger of Allah (ﷺ) said to me: 'Do you have any proof?' I said: 'No.' So he said to the Jew: 'Take an oath.' I said: 'O Messenger of Allah! If he takes an oath then I will lose my property.' So Allah, Blessed and Most High, revealed: Verily those who purchase a small gain at the cost of Allah's covenant and their oaths... until the end of the Ayah. (3:77)"

´Narrated Anas:` "When this Ayah was revealed: By no means shall you attain Al-Birr unless you spend of that which you love (3:92). Or, '...Who is he that will lend to Allah a goodly loan... (2:245)' Abu Talhah - who had a garden - said: 'O Messenger of Allah! My garden is for Allah, and if I was able to keep it secret I would not make it public.' So he said: 'Keep it for your relatives' or 'your close relatives.'"

´Narrated Ibn 'Umar:` "A man stood before the Prophet (ﷺ) and said: 'Who is the (real) Hajj pilgrim, O Messenger of Allah!' He said: 'The one with dishevelled hair who smells bad.' So another man stood and said: 'Which Hajj is most virtuous, O Messenger of Allah?' He said: 'The one with loud voices and blood (of the sacrifice).' Another man stood and said: 'What is 'the means', O Messenger of Allah?' He said: 'Provisions and a mount.'"

´Narrated 'Amir bin Sa'd bin Abi Waqqas:` from his father who said: "When this Ayah was revealed: 'Come, let us call our sons and your sons, our women and your women... (3:61)' the Messenger of Allah (ﷺ) called 'Ali, Fatimah, Hasan and Husain and said: 'O Allah! This is my family.'"

Abu Ghalib says that Abu Umamah (may Allah be pleased with him) saw the heads of the slain Khawarij of Harura hanging on the steps of the mosque of Damascus, so he said: "These are the dogs of Hell, the worst of those killed under the canopy of the sky, while the best of those killed are those whom they killed." Then he recited this verse «يوم تبيض وجوه وتسود وجوه» 1. I said to Abu Umamah (may Allah be pleased with him): "Did you hear this from the Messenger of Allah (peace and blessings be upon him)?" He said: "If I had not heard it from him once or twice or three times or four times"—and he counted up to seven—"I would not have narrated it to you." © Imam Tirmidhi says:
1- This hadith is Hasan (good).
2- It is said about Abu Ghalib that his name is Hazur.
3- And the name of Abu Umamah Bahili (may Allah be pleased with him) is Suda'i bin 'Ajlan; he was the chief of the tribe of Bahila.

´It is narrated from Muawiyah bin Haydah (may Allah be pleased with him) that` he heard the Messenger of Allah (peace and blessings of Allah be upon him) explaining the saying of Allah «كنتم خير أمة أخرجت للناس» 1: "You are the completion (and perfection) of seventy nations; you are the best and most honorable of them all in the sight of Allah." © Imam Tirmidhi says:
1- This hadith is Hasan (good),
2- Several people have narrated this hadith from Bahz bin Hakeem in the same way, but these narrators did not mention the verse «كنتم خير أمة أخرجت للناس» in it.

´Narrated Anas:` "On the Day of Uhud, the incisors of the Prophet (ﷺ) were broken, and he had a facial wound in the area of the forehead, such that the blood flowed over his face. He said: 'How can a people that do this to their Prophet succeed, while he is calling them to Allah?' So the following was revealed: Not for you is the decision; whether He turns in mercy towards them or punished them... (3:128) until its end."

´Narrated Anas:` "The face of the Messenger of Allah (ﷺ) was wounded, his incisors were broken, and he was struck by an arrow on his shoulder. While blood was flowing over his face and he was wiping it, he said: 'How can a nation succeed while they are doing this to their Prophet and he is calling them to Allah?' So Allah, Most High revealed: Not for you is the decision; whether He turns in mercy towards them or punishes them; verily they are the wrongdoers (3:128)."

´Narrated Salim bin 'Abdullah bin 'Umar:` from his father: "On the Day of Uhud, the Messenger of Allah (ﷺ) said: 'O Allah! Curse Abu Sufyan! O Allah! Curse Al-Harith bin Hisham! O Allah! Curse Safwan bin Umayyah!' He said: 'So the following was revealed: Not for you is the decision; whether He turns in mercy towards them [or punishes them] (3:128).' So Allah turned in mercy towards them, they accepted Islam and their (adherence to) Islam was good."

´Narrated 'Abdullah bin 'Umar:` "The Messenger of Allah (ﷺ) was supplicating against four people, so Allah, Blessed and Most High, revealed: Not for you is the decision; whether He turns in mercy towards them or punishes them; verily they are the wrongdoers (3:128). So Allah guided them to Islam."

´Narrated Asma bin Al-Hakam Al-Farazi:` "I heard 'Ali saying: 'Indeed I am a man who, when I hear a Hadith from the Messenger of Allah (ﷺ), then Allah causes me to benefit from it as much as He wills for me to benefit from it. When a man among his Companions narrates to me I ask him to swear an oath to me, about it, and when he swears an oath to me I trust him. And Abu Bakr narrated to me - and Abu Bakr told the truth - he said: "I heard the Messenger of Allah (ﷺ) saying: 'There is no man who commits a sin, then stands for purification, then performs Salat, then seeks forgiveness from Allah, except that Allah forgives him.' Then he recites this Ayah: Those who, when they have committed Fahishah or wronged themselves with evil, remember Allah... (3:135) until the end of the Ayah."

‘Abd bin Humaid narrated from Zubair, may Allah be pleased with him, in a similar manner. © Imam Tirmidhi says:
This hadith is Hasan Sahih.

´Narrated Anas:` that Abu Talhah said: "I raised my head to look around on the Day of Uhud, and there was not one of them that day except that he was swaying under his shield due to drowsiness. Allah said about that: Then He sent down upon you - after the distress - a slumber of security (3:154).

´Narrated Anas:` that Abu Talhah said: "I raised my head to look around on the Day of Uhud, and there was not one of them that day except that he was swaying under his shield due to drowsiness. Allah said about that: Then He sent down upon you - after the distress - a slumber of security (3:154).

‘Abd bin Humaid narrated from Zubair, may Allah be pleased with him, in a similar manner. © Imam Tirmidhi says:
This hadith is Hasan Sahih.

´Narrated Anas:` that Abu Talhah said: "We were overcome, and we were in our positions on the Day of Uhud," and he narrated that he was among those who were overcome with slumber on that day. He said: "My sword kept falling from my hand and I would pick it up and it would fall from my hand and I would pick it up (again). The other party was that of the hypocrites, they had no concern but themselves, the most cowardly of people, the most frightened, fleeing from the truth."

´Narrated Khusaif:` from Miqsam that Ibn 'Abbas said: "This Ayah: It is not for a Prophet to illegally take a part of the booty... (3:161) was revealed about a red robe that was missing from the Day of Badr. Some of the people said: 'Perhaps the Messenger of Allah (ﷺ) took it.' So Allah, Blessed and Most High, revealed: It is not for a Prophet to illegally take a part of the booty... until the end of the Ayah."

Jabir bin Abdullah (may Allah be pleased with both of them) says that the Messenger of Allah (peace and blessings of Allah be upon him) met me and said: "Jabir! What is the matter, I see you broken-hearted?" I said: O Messenger of Allah! My father was martyred, the tragedy of his killing occurred in the Battle of Uhud, and he left behind children and debt. He said: "Shall I not give you glad tidings of what Allah said to your father at the time of meeting him?" He said: Why not, O Messenger of Allah! He said: "Allah has never spoken to anyone without a veil (but) He revived your father, then spoke to him face to face (without a veil), and said: O My servant! Wish and desire from Me whatever you want, I will give you. He said: O Lord! Give me life again so that I may be martyred again in Your path. The Lord, Mighty and Majestic, said: My decision has already been made «أنهم إليها لا يرجعون» that people will not be sent back to the world again." The narrator says: The verse «ولا تحسبن الذين قتلوا في سبيل الله أمواتا» 1 was revealed regarding this matter.

© Imam Tirmidhi says:
1- This hadith is Hasan Gharib through this chain,
2- Abdullah bin Muhammad bin Aqil has narrated part of this hadith from Jabir,
3- And we know this hadith only from the narration of Musa bin Ibrahim,
4- Ali bin Abdullah bin Madini and many great hadith scholars have narrated it in the same way through Musa bin Ibrahim.

With this chain, Ibn Abi Umar narrated from Ibn Mas'ud in the same manner, but with the addition: "Convey our greetings to our Prophet and also inform him that we are pleased and content with our Lord, and He is pleased and content with us." © Imam Tirmidhi says:
This hadith is Hasan. (That is: according to the above chain, because there is a break in the other chain.)

It is narrated from Abdullah bin Mas'ud (may Allah be pleased with him) that he was asked about the explanation of the verse «ولا تحسبن الذين قتلوا في سبيل الله أمواتا بل أحياء عند ربهم يرزقون», so he said: O people! Listen, we asked (the Messenger of Allah, peace and blessings be upon him) about its explanation, and we were informed that the souls of the martyrs are in the form of green birds, roaming freely in Paradise wherever they wish, and in the evening they take shelter in lanterns hanging from the Throne. Once your Lord looked upon them and asked: "Is there anything you desire so that I may grant it to you?" They said: O Lord! We desire nothing more. We roam wherever we wish in Paradise. Then (one day) Allah looked upon them again and said: "Is there anything you desire so that I may grant it to you?" When they saw that (Allah was determined to give, and that) there was no escape without asking and receiving, they said: Return our souls to our bodies so that we may go back to the world and be killed again in Your path. © Imam Tirmidhi says:
This hadith is Hasan Sahih.

It is narrated from Abdullah bin Mas'ud (may Allah be pleased with him) that he was asked about the explanation of the verse «ولا تحسبن الذين قتلوا في سبيل الله أمواتا بل أحياء عند ربهم يرزقون», so he said: O people! Listen, we asked (the Messenger of Allah, peace and blessings be upon him) about its explanation, and we were informed that the souls of the martyrs are in the form of green birds, roaming freely in Paradise wherever they wish, and in the evening they take shelter in lanterns hanging from the Throne. Once your Lord looked upon them and asked: "Is there anything you desire so that I may grant it to you?" They said: O Lord! We desire nothing more. We roam wherever we wish in Paradise. Then (one day) Allah looked upon them again and said: "Is there anything you desire so that I may grant it to you?" When they saw that (Allah was determined to give, and that) there was no escape without asking and receiving, they said: Return our souls to our bodies so that we may go back to the world and be killed again in Your path. © Imam Tirmidhi says:
This hadith is Hasan Sahih.

With this chain, Ibn Abi Umar narrated from Ibn Mas'ud in the same manner, but with the addition: "Convey our greetings to our Prophet and also inform him that we are pleased and content with our Lord, and He is pleased and content with us." © Imam Tirmidhi says:
This hadith is Hasan. (That is: according to the above chain, because there is a break in the other chain.)

´Narrated Abu Wa'il:` "'Abdullah [bin Mas'ud] narrating from the Prophet (ﷺ) that he said: 'There is no person who does not pay the Zakat due on his wealth but on the Day of Resurrection Allah will make a Shuja'a around his neck.' Then he recited the Ayah for us from the Book of Allah, the Mighty and Sublime, testifying to that: And let not those who are stringy with that which Allah has bestowed on them of His bounty... (3:180) And another time he said: 'Testifying to that, the Messenger of Allah (ﷺ) recited: On the Day of Resurrection, the things that they were stingy with... (3:180)' and whoever deprives his Muslim brother of his wealth by swearing, then he shall meet Allah while He is angry with him.' Then testifying to that, the Messenger of Allah (ﷺ) recited the Ayah from Allah's Book: Verily, those who purchase a small gain at the cost of Allah's covenant (3:77)."

´Narrated Abu Hurairah:` that the Messenger of Allah (ﷺ) said: "Indeed the space in Paradise taken up by a whip, is better than the world and what is in it. Recite if you wish: 'And whoever is moved away from the Fire and admitted to Paradise, he indeed is successful. The life of this world is only the enjoyment of deception (3:185).'"

Narrated from Ibn Abi Mulaika that Humaid bin Abdur Rahman bin Awf informed him that Marwan bin Hakam said to his doorkeeper Abu Rafi: Go to Ibn Abbas (may Allah be pleased with them both) and say to him, "If every person who is pleased with what he has done and desires praise for what he has not done is deserving of punishment, then all of us would be deserving of punishment." Ibn Abbas (may Allah be pleased with them both) said: What concern do you have with this verse? It was revealed about the People of the Book. Then Ibn Abbas (may Allah be pleased with them both) recited this verse «وإذ أخذ الله ميثاق الذين أوتوا الكتاب لتبيننه للناس ولا تكتمونه» 1 and recited «لا تحسبن الذين يفرحون بما أتوا ويحبون أن يحمدوا بما لم يفعلوا» 2. And he said: The Prophet (peace and blessings of Allah be upon him) asked them (the Jews) about something, so they concealed it and told him something else instead and left. Then it was made apparent to you that they had informed you about what you had asked them, and they desired to hear your praise for it, and they were pleased with the answer they gave you by hiding it from their book and with the way you addressed them. © Imam Tirmidhi says: This hadith is Hasan Gharib Sahih.