سنن ترمذي
Tirmidhi
كتاب الأطعمة عن رسول الله صلى الله عليه وسلمThe Book on Food
باب مَا جَاءَ فِي أَكْلِ الضَّبُعِ
Chapter: ….
Hadith 1791
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا إِسْمَاعِيل بْنُ إِبْرَاهِيمَ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُبَيْدِ بْنِ عُمَيْرٍ، عَنْ ابْنِ أَبِي عَمَّارٍ قَالَ : قُلْتُ لِجَابِرٍ : " الضَّبُعُ صَيْدٌ هِيَ " ، قَالَ : نَعَمْ ، قَالَ ، قُلْتُ : آكُلُهَا ، قَالَ : نَعَمْ ، قَالَ : قُلْتُ لَهُ : أَقَالَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ؟ ، قَالَ : نَعَمْ ، قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ وَقَدْ ذَهَبَ بَعْضُ أَهْلِ الْعِلْمِ إِلَى هَذَا وَلَمْ يَرَوْا بِأَكْلِ الضَّبُعِ بَأْسًا وَهُوَ قَوْلُ أَحْمَدَ وَإِسْحَاق ، وَرُوِيَ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَدِيثٌ فِي كَرَاهِيَةِ أَكْلِ الضَّبُعِ وَلَيْسَ إِسْنَادُهُ بِالْقَوِيِّ وَقَدْ كَرِهَ بَعْضُ أَهْلِ الْعِلْمِ أَكْلَ الضَّبُعِ وَهُوَ قَوْلُ ابْنِ الْمُبَارَكِ ، قَالَ يَحْيَى الْقَطَّانُ : وَرَوَى جَرِيرُ بْنُ حَازِمٍ هَذَا الْحَدِيثَ ، عَنْ عَبْدِ اللَّهِ بْنِ عُبَيْدِ بْنِ عُمَيْرٍ ، عَنْ ابْنِ أَبِي عَمَّارٍ ، عَنْ جَابِرٍ ، عَنْ عُمَرَ قَوْلَهُ وَحَدِيثُ ابْنِ جُرَيْجٍ أَصَحُّ ، وَابْنُ أَبِي عَمَّارٍ هُوَ عَبْدُ الرَّحْمَنِ بْنُ عَبْدِ اللَّهِ بْنِ أَبِي عَمَّارٍ الْمَكِّيُّ .
Ibn Abi Ammar says: I asked Jabir (may Allah be pleased with him): Is the hyena also considered game? He said: Yes. I asked: Can it be eaten? He said: Yes. I asked: Did the Messenger of Allah (peace and blessings of Allah be upon him) say this? He said: Yes. © Imam Tirmidhi says:
1- This hadith is hasan sahih.
2- Yahya Qattan says: Jarir bin Hazim narrated this hadith with this chain: Abdullah bin Ubaid bin Umair from Ibn Abi Ammar, Ibn Abi Ammar from Jabir, and Jabir from the statement of Umar (may Allah be pleased with him). Ibn Jurayj’s narration is more authentic.
3- Some people of knowledge hold this view; they do not see any harm in eating hyena. This is also the opinion of Ahmad and Ishaq bin Rahwayh.
4- There is a hadith from the Prophet (peace and blessings of Allah be upon him) regarding the dislike of eating hyena, but its chain is not strong.
5- Some people of knowledge consider eating the badger to be disliked; this is also the opinion of Ibn Mubarak.
1- This hadith is hasan sahih.
2- Yahya Qattan says: Jarir bin Hazim narrated this hadith with this chain: Abdullah bin Ubaid bin Umair from Ibn Abi Ammar, Ibn Abi Ammar from Jabir, and Jabir from the statement of Umar (may Allah be pleased with him). Ibn Jurayj’s narration is more authentic.
3- Some people of knowledge hold this view; they do not see any harm in eating hyena. This is also the opinion of Ahmad and Ishaq bin Rahwayh.
4- There is a hadith from the Prophet (peace and blessings of Allah be upon him) regarding the dislike of eating hyena, but its chain is not strong.
5- Some people of knowledge consider eating the badger to be disliked; this is also the opinion of Ibn Mubarak.
Hadith 1792
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنْ إِسْمَاعِيل بْنِ مُسْلِمٍ، عَنْ عَبْدِ الْكَرِيمِ بْنِ أَبِي الْمُخَارِقِ أَبِي أُمَيَّةَ، عَنْ حِبَّانَ بْنِ جَزْءٍ، عَنْ أَخِيهِ خُزَيْمَةَ بْنِ جَزْءٍ، قَالَ : سَأَلْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ أَكْلِ الضَّبُعِ فَقَالَ : " أَوَ يَأْكُلُ الضَّبُعَ أَحَدٌ ؟ " ، وَسَأَلْتُهُ عَنِ الذِّئْبِ فَقَالَ : " أَوَ يَأْكُلُ الذِّئْبَ أَحَدٌ فِيهِ خَيْرٌ ؟ " ، قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ لَيْسَ إِسْنَادُهُ بِالْقَوِيِّ لَا نَعْرِفُهُ إِلَّا مِنْ حَدِيثِ إِسْمَاعِيل بْنِ مُسْلِمٍ ، عَنْ عَبْدِ الْكَرِيمِ أَبِي أُمَيَّةَ وَقَدْ تَكَلَّمَ بَعْضُ أَهْلِ الْحَدِيثِ فِي إِسْمَاعِيل وَعَبْدِ الْكَرِيمِ أَبِي أُمَيَّةَ وَهُوَ عَبْدُ الْكَرِيمِ بْنُ قَيْسِ بْنِ أَبِي الْمُخَارِقِ ، وَعَبْدُ الْكَرِيمِ بْنُ مَالِكٍ الْجَزَرِيُّ ثِقَةٌ .
Khuzaimah bin Juz’ (may Allah be pleased with him) says: I asked the Messenger of Allah (peace and blessings of Allah be upon him) about eating hyena, and he replied: “Does anyone eat hyena?” I asked you about the wolf, and you replied: “Does any righteous person eat wolf?” © Imam Tirmidhi says:
1- The chain of this hadith is not strong; we know it only from Isma’il bin Muslim through Abdul Karim Abi Umayyah,
2- Some hadith scholars have spoken about Isma’il and Abdul Karim Abi Umayyah; (in the chain of the hadith mentioned) this Abdul Karim is Abdul Karim bin Qais bin Abi al-Makharik,
3- And Abdul Karim bin Malik Jazari is trustworthy.
1- The chain of this hadith is not strong; we know it only from Isma’il bin Muslim through Abdul Karim Abi Umayyah,
2- Some hadith scholars have spoken about Isma’il and Abdul Karim Abi Umayyah; (in the chain of the hadith mentioned) this Abdul Karim is Abdul Karim bin Qais bin Abi al-Makharik,
3- And Abdul Karim bin Malik Jazari is trustworthy.
