سنن ترمذي
Tirmidhi
كتاب السير عن رسول الله صلى الله عليه وسلمThe Book on Military Expeditions
باب مَا جَاءَ فِيمَنْ قَتَلَ قَتِيلاً فَلَهُ سَلَبُهُ
Chapter: ….
Hadith 1562
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، عَنْ يَحْيَى بْنِ سَعِيدٍ، بِهَذَا الْإِسْنَادِ ، نَحْوَهُ ، وَفِي الْبَاب ، عَنْ عَوْفِ بْنِ مَالِكٍ ، وَخَالِدِ بْنِ الْوَلِيدِ ، وَأَنَسٍ ، وَسَمُرَةَ بْنِ جُنْدَبٍ ، وَهَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ، وَأَبُو مُحَمَّدٍ هُوَ نَافِعٌ مَوْلَى أَبِي قَتَادَةَ ، وَالْعَمَلُ عَلَى هَذَا عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَغَيْرِهِمْ ، وَهُوَ قَوْلُ الْأَوْزَاعِيِّ ، وَالشَّافِعِيِّ ، وَأَحْمَدَ ، وقَالَ بَعْضُ أَهْلِ الْعِلْمِ : لِلْإِمَامِ أَنْ يُخْرِجَ مِنَ السَّلَبِ الْخُمُسَ ، وقَالَ الثَّوْرِيُّ : النَّفَلُ ، أَنْ يَقُولَ الْإِمَامُ : مَنْ أَصَابَ شَيْئًا فَهُوَ لَهُ ، وَمَنْ قَتَلَ قَتِيلًا فَلَهُ سَلَبُهُ ، فَهُوَ جَائِزٌ ، وَلَيْسَ فِيهِ الْخُمُسُ ، وقَالَ إِسْحَاق : السَّلَبُ لِلْقَاتِلِ ، إِلَّا أَنْ يَكُونَ شَيْئًا كَثِيرًا ، فَرَأَى الْإِمَامُ أَنْ يُخْرِجَ مِنْهُ الْخُمُسَ كَمَا فَعَلَ عُمَرُ بْنُ الْخَطَّابِ .
`Through this chain as well,` a similar hadith is narrated from Abu Qatadah (may Allah be pleased with him).
1- This hadith is Hasan Sahih.
2- In this chapter, hadiths have also been narrated from Awf bin Malik, Khalid bin Walid, Anas, and Samurah bin Jundub (may Allah be pleased with them).
3- Some of the people of knowledge among the Companions and others have acted upon this, and this is also the saying of Awza'i, Shafi'i, and Ahmad.
4- And some of the people of knowledge say that the Imam has the authority to take out a fifth from the belongings of the slain. Sufyan al-Thawri says: «نفل» The correct view is that the Imam should announce that whoever seizes the belongings of the disbelievers, it will be his, and whoever kills a disbeliever, the belongings of the slain will be his, and this is permissible; there is no fifth (khums) obligatory in it. Ishaq bin Rahwayh says that the wealth of the slain belongs to the killer, except when the belongings are many and the Imam wishes to take out a fifth from it, as Umar bin Khattab did.
1- This hadith is Hasan Sahih.
2- In this chapter, hadiths have also been narrated from Awf bin Malik, Khalid bin Walid, Anas, and Samurah bin Jundub (may Allah be pleased with them).
3- Some of the people of knowledge among the Companions and others have acted upon this, and this is also the saying of Awza'i, Shafi'i, and Ahmad.
4- And some of the people of knowledge say that the Imam has the authority to take out a fifth from the belongings of the slain. Sufyan al-Thawri says: «نفل» The correct view is that the Imam should announce that whoever seizes the belongings of the disbelievers, it will be his, and whoever kills a disbeliever, the belongings of the slain will be his, and this is permissible; there is no fifth (khums) obligatory in it. Ishaq bin Rahwayh says that the wealth of the slain belongs to the killer, except when the belongings are many and the Imam wishes to take out a fifth from it, as Umar bin Khattab did.
حَدَّثَنَا الْأَنْصَارِيُّ، حَدَّثَنَا مَعْنٌ، حَدَّثَنَا مَالِكُ بْنُ أَنَسٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ عُمَرَ بْنِ كَثِيرِ بْنِ أَفْلَحَ، عَنْ أَبِي مُحَمَّدٍ مَوْلَى أَبِي قَتَادَةَ ، عَنْ أَبِي قَتَادَةَ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " مَنْ قَتَلَ قَتِيلًا لَهُ عَلَيْهِ بَيِّنَةٌ ، فَلَهُ سَلَبُهُ " ، قَالَ أَبُو عِيسَى : وَفِي الْحَدِيثِ قِصَّةٌ ،
Abu Qatadah (may Allah be pleased with him) reports that the Messenger of Allah (peace and blessings of Allah be upon him) said: "Whoever kills a disbeliever and has a witness to it, then the belongings of the slain will belong to him." © Imam Tirmidhi says:
There is an incident mentioned in the hadith 1؎.
There is an incident mentioned in the hadith 1؎.
Hadith 1562
حَدَّثَنَا الْأَنْصَارِيُّ، حَدَّثَنَا مَعْنٌ، حَدَّثَنَا مَالِكُ بْنُ أَنَسٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ عُمَرَ بْنِ كَثِيرِ بْنِ أَفْلَحَ، عَنْ أَبِي مُحَمَّدٍ مَوْلَى أَبِي قَتَادَةَ ، عَنْ أَبِي قَتَادَةَ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " مَنْ قَتَلَ قَتِيلًا لَهُ عَلَيْهِ بَيِّنَةٌ ، فَلَهُ سَلَبُهُ " ، قَالَ أَبُو عِيسَى : وَفِي الْحَدِيثِ قِصَّةٌ ،
Abu Qatadah (may Allah be pleased with him) reports that the Messenger of Allah (peace and blessings of Allah be upon him) said: "Whoever kills a disbeliever and has a witness to it, then the belongings of the slain will belong to him." © Imam Tirmidhi says:
There is an incident mentioned in the hadith 1؎.
There is an incident mentioned in the hadith 1؎.
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، عَنْ يَحْيَى بْنِ سَعِيدٍ، بِهَذَا الْإِسْنَادِ ، نَحْوَهُ ، وَفِي الْبَاب ، عَنْ عَوْفِ بْنِ مَالِكٍ ، وَخَالِدِ بْنِ الْوَلِيدِ ، وَأَنَسٍ ، وَسَمُرَةَ بْنِ جُنْدَبٍ ، وَهَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ، وَأَبُو مُحَمَّدٍ هُوَ نَافِعٌ مَوْلَى أَبِي قَتَادَةَ ، وَالْعَمَلُ عَلَى هَذَا عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَغَيْرِهِمْ ، وَهُوَ قَوْلُ الْأَوْزَاعِيِّ ، وَالشَّافِعِيِّ ، وَأَحْمَدَ ، وقَالَ بَعْضُ أَهْلِ الْعِلْمِ : لِلْإِمَامِ أَنْ يُخْرِجَ مِنَ السَّلَبِ الْخُمُسَ ، وقَالَ الثَّوْرِيُّ : النَّفَلُ ، أَنْ يَقُولَ الْإِمَامُ : مَنْ أَصَابَ شَيْئًا فَهُوَ لَهُ ، وَمَنْ قَتَلَ قَتِيلًا فَلَهُ سَلَبُهُ ، فَهُوَ جَائِزٌ ، وَلَيْسَ فِيهِ الْخُمُسُ ، وقَالَ إِسْحَاق : السَّلَبُ لِلْقَاتِلِ ، إِلَّا أَنْ يَكُونَ شَيْئًا كَثِيرًا ، فَرَأَى الْإِمَامُ أَنْ يُخْرِجَ مِنْهُ الْخُمُسَ كَمَا فَعَلَ عُمَرُ بْنُ الْخَطَّابِ .
`Through this chain as well,` a similar hadith is narrated from Abu Qatadah (may Allah be pleased with him).
1- This hadith is Hasan Sahih.
2- In this chapter, hadiths have also been narrated from Awf bin Malik, Khalid bin Walid, Anas, and Samurah bin Jundub (may Allah be pleased with them).
3- Some of the people of knowledge among the Companions and others have acted upon this, and this is also the saying of Awza'i, Shafi'i, and Ahmad.
4- And some of the people of knowledge say that the Imam has the authority to take out a fifth from the belongings of the slain. Sufyan al-Thawri says: «نفل» The correct view is that the Imam should announce that whoever seizes the belongings of the disbelievers, it will be his, and whoever kills a disbeliever, the belongings of the slain will be his, and this is permissible; there is no fifth (khums) obligatory in it. Ishaq bin Rahwayh says that the wealth of the slain belongs to the killer, except when the belongings are many and the Imam wishes to take out a fifth from it, as Umar bin Khattab did.
1- This hadith is Hasan Sahih.
2- In this chapter, hadiths have also been narrated from Awf bin Malik, Khalid bin Walid, Anas, and Samurah bin Jundub (may Allah be pleased with them).
3- Some of the people of knowledge among the Companions and others have acted upon this, and this is also the saying of Awza'i, Shafi'i, and Ahmad.
4- And some of the people of knowledge say that the Imam has the authority to take out a fifth from the belongings of the slain. Sufyan al-Thawri says: «نفل» The correct view is that the Imam should announce that whoever seizes the belongings of the disbelievers, it will be his, and whoever kills a disbeliever, the belongings of the slain will be his, and this is permissible; there is no fifth (khums) obligatory in it. Ishaq bin Rahwayh says that the wealth of the slain belongs to the killer, except when the belongings are many and the Imam wishes to take out a fifth from it, as Umar bin Khattab did.
