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Hadith 1255
حَدَّثَنَا
قُتَيْبَةُ، حَدَّثَنَا
اللَّيْثُ، عَنْ
أَبِي شُجَاعٍ سَعِيدِ بْنِ يَزِيدَ، عَنْ
خَالِدِ بْنِ أَبِي عِمْرَانَ، عَنْ
حَنَشٍ الصَّنْعَانِيِّ، عَنْ
فَضَالَةَ بْنِ عُبَيْدٍ، قَالَ : اشْتَرَيْتُ يَوْمَ خَيْبَرَ قِلَادَةً بِاثْنَيْ عَشَرَ دِينَارًا فِيهَا ذَهَبٌ ، وَخَرَزٌ فَفَصَلْتُهَا ، فَوَجَدْتُ فِيهَا أَكْثَرَ مِنَ اثْنَيْ عَشَرَ دِينَارًا . فَذَكَرْتُ ذَلِكَ لِلنَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ : " لَا تُبَاعُ حَتَّى تُفْصَلَ " . حَدَّثَنَا
قُتَيْبَةُ، حَدَّثَنَا
ابْنُ الْمُبَارَكِ، عَنْ
أَبِي شُجَاعٍ سَعِيدِ بْنِ يَزِيدَ، بِهَذَا الْإِسْنَادِ نَحْوَهُ . قَالَ أَبُو عِيسَى 12 : هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ، وَالْعَمَلُ عَلَى هَذَا عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَغَيْرِهِمْ ، لَمْ يَرَوْا أَنْ يُبَاعَ السَّيْفُ مُحَلًّى ، أَوْ مِنْطَقَةٌ مُفَضَّضَةٌ ، أَوْ مِثْلُ هَذَا بِدَرَاهِمَ حَتَّى يُمَيَّزَ وَيُفْصَلَ ، وَهُوَ قَوْلُ : ابْنِ الْمُبَارَكِ ، وَالشَّافِعِيِّ ، وَأَحْمَدَ ، وَإِسْحَاق ، وَقَدْ رَخَّصَ بَعْضُ أَهْلِ الْعِلْمِ فِي ذَلِكَ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَغَيْرِهِمْ .
Fadala bin Ubaid (may Allah be pleased with him) says: On the day of Khaybar, I bought a necklace for twelve dinars, in which gold and gems were embedded. When I broke it apart and separated them, I found that I got more than twelve dinars from it. I mentioned this to the Prophet (peace and blessings of Allah be upon him), and he said: "(Necklaces in which gold and gems are embedded) should not be sold until they are separated." Similarly, the author has narrated a hadith from Qutaybah with the same chain of narration. © Imam Tirmidhi says:
1- This hadith is Hasan Sahih (good and authentic).
2- Some of the companions and other scholars among the people of knowledge have acted upon this. These people do not consider it permissible to sell a sword or belt inlaid with silver or other similar things for dirhams until the silver is separated from them. This is also the opinion of Ibn al-Mubarak, Shafi'i, Ahmad, and Ishaq bin Rahwayh.
3- And some of the companions and other scholars among the people of knowledge have permitted it.