سنن ترمذي
Tirmidhi
كتاب البيوع عن رسول الله صلى الله عليه وسلمThe Book on Business
باب مَا جَاءَ فِي الْمُصَرَّاةِ
Chapter: ….
Hadith 1251
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا وَكِيعٌ، عَنْ حَمَّادِ بْنِ سَلَمَةَ، عَنْ مُحَمَّدِ بْنِ زِيَادٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ : قَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " مَنِ اشْتَرَى مُصَرَّاةً فَهُوَ بِالْخِيَارِ إِذَا حَلَبَهَا إِنْ شَاءَ رَدَّهَا وَرَدَّ مَعَهَا صَاعًا مِنْ تَمْرٍ " . قَالَ أَبُو عِيسَى : وَفِي الْبَاب ، عَنْ أَنَسٍ ، وَرَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ .
Abu Hurairah (may Allah be pleased with him) reports that the Prophet Muhammad (peace and blessings be upon him) said: "Whoever buys an animal whose milk has been withheld in its udder (for several days), then when he milks it, he has the option—if he wishes, he may return it along with one sa’ of dates." © Imam Tirmidhi says:
There is also a narration on this topic from Anas and another companion.
There is also a narration on this topic from Anas and another companion.
Hadith 1252
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا أَبُو عَامِرٍ، حَدَّثَنَا قُرَّةُ بْنُ خَالِدٍ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " مَنِ اشْتَرَى مُصَرَّاةً فَهُوَ بِالْخِيَارِ ثَلَاثَةَ أَيَّامٍ ، فَإِنْ رَدَّهَا رَدَّ مَعَهَا صَاعًا مِنْ طَعَامٍ لَا سَمْرَاءَ " . قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ، وَالْعَمَلُ عَلَى هَذَا الْحَدِيثِ عِنْدَ أَصْحَابِنَا مِنْهُمْ : الشَّافِعِيُّ ، وَأَحْمَدُ ، وَإِسْحَاق ، وَمَعْنَى قَوْلِهِ : " لَا سَمْرَاءَ " يَعْنِي : لَا بُرَّ .
Narrated from Abu Hurairah (may Allah be pleased with him) that the Prophet (peace and blessings of Allah be upon him) said: "Whoever buys an animal whose milk has been withheld in its udder, he has the option for three days. If he returns it, he should return with it a sa’ of grain, which should not be wheat." © Imam Tirmidhi says:
1- This hadith is hasan sahih,
2- Our companions act upon this, among them are Shafi’i, Ahmad, and Ishaq bin Rahwayh. The meaning of your statement «لا سمراء» is «لابُرّ», that is, it should not be wheat (it should be some other food; in the previous hadith, dates are mentioned).
1- This hadith is hasan sahih,
2- Our companions act upon this, among them are Shafi’i, Ahmad, and Ishaq bin Rahwayh. The meaning of your statement «لا سمراء» is «لابُرّ», that is, it should not be wheat (it should be some other food; in the previous hadith, dates are mentioned).
