سنن ترمذي
Tirmidhi
كتاب البيوع عن رسول الله صلى الله عليه وسلمThe Book on Business
باب مَا جَاءَ فِي ابْتِيَاعِ النَّخْلِ بَعْدَ التَّأْبِيرِ وَالْعَبْدِ وَلَهُ مَالٌ
Chapter: ….
Hadith 1244
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا اللَّيْثُ، عَنْ ابْنِ شِهَابٍ، عَنْ سَالِمٍ، عَنْ أَبِيهِ، قَالَ : سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، يَقُولُ : " مَنِ ابْتَاعَ نَخْلًا بَعْدَ أَنْ تُؤَبَّرَ فَثَمَرَتُهَا لِلَّذِي بَاعَهَا ، إِلَّا أَنْ يَشْتَرِطَ الْمُبْتَاعُ ، وَمَنِ ابْتَاعَ عَبْدًا وَلَهُ مَالٌ فَمَالُهُ لِلَّذِي بَاعَهُ ، إِلَّا أَنْ يَشْتَرِطَ الْمُبْتَاعُ " . قَالَ : وَفِي الْبَاب ، عَنْ جَابِرٍ ، وَحَدِيثُ ابْنِ عُمَرَ حَدِيثٌ حَسَنٌ صَحِيحٌ ، هَكَذَا رُوِيَ مِنْ غَيْرِ وَجْهٍ ، عَنْ الزُّهْرِيِّ ، عَنْ سَالِمٍ ، عَنْ ابْنِ عُمَرَ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، أَنَّهُ قَالَ : " مَنِ ابْتَاعَ نَخْلًا بَعْدَ أَنْ تُؤَبَّرَ فَثَمَرَتُهَا لِلْبَائِعِ إِلَّا أَنْ يَشْتَرِطَ الْمُبْتَاعُ ، وَمَنْ بَاعَ عَبْدًا وَلَهُ مَالٌ فَمَالُهُ لِلَّذِي بَاعَهُ إِلَّا أَنْ يَشْتَرِطَ الْمُبْتَاعُ " ، وَقَدْ رُوِيَ عَنْ نَافِعٍ ، عَنْ ابْنِ عُمَرَ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " مَنِ ابْتَاعَ نَخْلًا قَدْ أُبِّرَتْ فَثَمَرَتُهَا لِلْبَائِعِ إِلَّا أَنْ يَشْتَرِطَ الْمُبْتَاعُ " ، وَقَدْ رُوِيَ عَنْ نَافِعٍ ، عَنْ ابْنِ عُمَرَ ، عَنْ عُمَرَ أَنَّهُ قَالَ : " مَنْ بَاعَ عَبْدًا وَلَهُ مَالٌ فَمَالُهُ لِلْبَائِعِ إِلَّا أَنْ يَشْتَرِطَ الْمُبْتَاعُ " . هَكَذَا رَوَاهُ عُبَيْدُ اللَّهِ بْنُ عُمَرَ، وَغَيْرُهُ ، عَنْ نافع، الحديثين . وَقَدْ رَوَى بَعْضُهُمْ هَذَا الْحَدِيثَ ، عَنْ نَافِعٍ ، عَنْ ابْنِ عُمَرَ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَيْضًا . وَرَوَى عِكْرِمَةُ بْنُ خَالِدٍ، عَنْ ابْنِ عُمَرَ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَحْوَ حَدِيثِ سَالِمٍ ، وَالْعَمَلُ عَلَى هَذَا الْحَدِيثِ عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ ، وَهُوَ قَوْلُ : الشَّافِعِيِّ ، وَأَحْمَدَ ، وَإِسْحَاق ، قَالَ مُحَمَّدُ بْنُ إِسْمَاعِيل : حَدِيثُ الزُّهْرِيِّ ، عَنْ سَالِمٍ ، عَنْ أَبِيهِ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَصَحُّ مَا جَاءَ فِي هَذَا الْبَابِ .
‘Abdullah bin ‘Umar (may Allah be pleased with them both) says: I heard the Messenger of Allah (peace and blessings of Allah be upon him) say: “Whoever buys a date-palm tree after it has been pollinated («تأبیر»), its fruit will belong to the seller, unless the buyer stipulates (the fruit at the time of purchase). And whoever buys a slave who possesses property, his property will belong to the seller, unless the buyer stipulates (the property at the time of purchase).” © Imam Tirmidhi says:
1- The hadith of Ibn ‘Umar (may Allah be pleased with them both) is Hasan Sahih.
2- Similarly, it is narrated through other chains with the isnad of «عن الزهري عن سالم عن ابن عمر عن النبي صلى الله عليه وسلم» that he said: “Whoever buys a date-palm tree after it has been pollinated, its fruit will belong to the seller, unless the buyer stipulates (the fruit along with the tree). And whoever buys a slave who possesses property, his property will belong to the seller, unless the buyer stipulates (the property along with the slave).”
3- This is also narrated from Nafi‘, who narrated from Ibn ‘Umar, and Ibn ‘Umar narrated from the Prophet (peace and blessings of Allah be upon him) that he said: “Whoever buys a date-palm tree that has been pollinated, its fruit will belong to the seller, unless the buyer stipulates (the fruit along with the tree).”
4- It is narrated from Nafi‘, who narrates from Ibn ‘Umar, who says: Whoever sells a slave who possesses property, his property will belong to the seller, unless the buyer stipulates (the property along with the slave).
5- Similarly, ‘Ubaydullah bin ‘Umar and others have narrated both hadiths from Nafi‘.
6- Also, some people have narrated this hadith from Nafi‘, Nafi‘ from Ibn ‘Umar, and he from the Prophet (peace and blessings of Allah be upon him).
7- ‘Ikrimah bin Khalid narrated from Ibn ‘Umar, and Ibn ‘Umar from the Prophet (peace and blessings of Allah be upon him), similar to the hadith of Salim.
8- Muhammad bin Isma‘il al-Bukhari says: The hadith of al-Zuhri, which he narrated via «عن سالم عن أبيه عن النبي صلى الله عليه وسلم», is the most authentic in this chapter.
9- Some of the people of knowledge act upon this hadith. And this is also the view of al-Shafi‘i, Ahmad, and Ishaq bin Rahwayh.
10- In this chapter, there is also a narration from Jabir (may Allah be pleased with him).
1- The hadith of Ibn ‘Umar (may Allah be pleased with them both) is Hasan Sahih.
2- Similarly, it is narrated through other chains with the isnad of «عن الزهري عن سالم عن ابن عمر عن النبي صلى الله عليه وسلم» that he said: “Whoever buys a date-palm tree after it has been pollinated, its fruit will belong to the seller, unless the buyer stipulates (the fruit along with the tree). And whoever buys a slave who possesses property, his property will belong to the seller, unless the buyer stipulates (the property along with the slave).”
3- This is also narrated from Nafi‘, who narrated from Ibn ‘Umar, and Ibn ‘Umar narrated from the Prophet (peace and blessings of Allah be upon him) that he said: “Whoever buys a date-palm tree that has been pollinated, its fruit will belong to the seller, unless the buyer stipulates (the fruit along with the tree).”
4- It is narrated from Nafi‘, who narrates from Ibn ‘Umar, who says: Whoever sells a slave who possesses property, his property will belong to the seller, unless the buyer stipulates (the property along with the slave).
5- Similarly, ‘Ubaydullah bin ‘Umar and others have narrated both hadiths from Nafi‘.
6- Also, some people have narrated this hadith from Nafi‘, Nafi‘ from Ibn ‘Umar, and he from the Prophet (peace and blessings of Allah be upon him).
7- ‘Ikrimah bin Khalid narrated from Ibn ‘Umar, and Ibn ‘Umar from the Prophet (peace and blessings of Allah be upon him), similar to the hadith of Salim.
8- Muhammad bin Isma‘il al-Bukhari says: The hadith of al-Zuhri, which he narrated via «عن سالم عن أبيه عن النبي صلى الله عليه وسلم», is the most authentic in this chapter.
9- Some of the people of knowledge act upon this hadith. And this is also the view of al-Shafi‘i, Ahmad, and Ishaq bin Rahwayh.
10- In this chapter, there is also a narration from Jabir (may Allah be pleased with him).
