سنن ترمذي
Tirmidhi
كتاب الصلاةThe Book on Salat (Prayer)
باب مَا جَاءَ أَنَّ صَلاَةَ الْقَاعِدِ عَلَى النِّصْفِ مِنْ صَلاَةِ الْقَائِمِ
Chapter: What Has Been Related About The Salat While Sitting Is Half Of The Salat While Standing
Hadith 371
حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ، حَدَّثَنَا عِيسَى بْنُ يُونُسَ، حَدَّثَنَا حُسَيْنٌ الْمُعَلِّمُ، عَنْ عَبْدِ اللَّهِ بْنِ بُرَيْدَةَ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، قَالَ : سَأَلْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ صَلَاةِ الرَّجُلِ وَهُوَ قَاعِدٌ ، فَقَالَ : " مَنْ صَلَّى قَائِمًا فَهُوَ أَفْضَلُ ، وَمَنْ صَلَّى قَاعِدًا فَلَهُ نِصْفُ أَجْرِ الْقَائِمِ ، وَمَنْ صَلَّى نَائِمًا فَلَهُ نِصْفُ أَجْرِ الْقَاعِدِ " قَالَ : وَفِي الْبَاب عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍوَ ، وَأَنَسٍ , وَالسَّائِبِ , وَابْنِ عُمَرَ ، قَالَ أَبُو عِيسَى : حَدِيثُ عِمْرَانَ بْنِ حُصَيْنٍ حَدِيثٌ حَسَنٌ صَحِيحٌ ،
´Imran bin Husain narrated:` "I asked Allah's Messenger (S) about the Salat for a man who is sitting. He said: 'Whoever performs Salat while standing then that is more virtuous. And whoever performs Salat while sitting, then he gets half the rewards of the one standing, and whoever performs Salat while lying down, then he gets half the rewards of the one sitting.'"
Hadith 372
حَدَّثَنَا بِذَلِكَ هَنَّادٌ، حَدَّثَنَا وَكِيعٌ، عَنْ إِبْرَاهِيمَ بْنِ طَهْمَانَ، عَنْ حُسَيْنٍ الْمُعَلِّمِ بِهَذَا الْحَدِيثِ . قَالَ أَبُو عِيسَى : وَلَا نَعْلَمُ أَحَدًا رَوَى عَنْ حُسَيْنٍ الْمُعَلِّمِ نَحْوَ رِوَايَةِ إِبْرَاهِيمَ بْنِ طَهْمَانَ ، وَقَدْ رَوَى أَبُو أُسَامَةَ وَغَيْرُ وَاحِدٍ ، عَنْ حُسَيْنٍ الْمُعَلِّمِ نَحْوَ ، رِوَايَةِ عِيسَى بْنِ يُونُسَ ، وَمَعْنَى هَذَا الْحَدِيثِ عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ فِي صَلَاةِ التَّطَوُّعِ ، حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ ، حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ ، عَنْ أَشْعَثَ بْنِ عَبْدِ الْمَلِكِ ، عَنْ الْحَسَنِ ، قَالَ : إِنْ شَاءَ الرَّجُلُ صَلَّى صَلَاةَ التَّطَوُّعِ قَائِمًا وَجَالِسًا وَمُضْطَجِعًا ، وَاخْتَلَفَ أَهْلُ الْعِلْمِ فِي صَلَاةِ الْمَرِيضِ ، إِذَا لَمْ يَسْتَطِعْ أَنْ يُصَلِّيَ جَالِسًا ، فَقَالَ بَعْضُ أَهْلِ الْعِلْمِ : يُصَلِّي عَلَى جَنْبِهِ الْأَيْمَنِ ، وقَالَ بَعْضُهُمْ : يُصَلِّي مُسْتَلْقِيًا عَلَى قَفَاهُ وَرِجْلَاهُ إِلَى الْقِبْلَةِ ، قَالَ سُفْيَانُ الثَّوْرِيُّ فِي هَذَا الْحَدِيثِ : مَنْ صَلَّى جَالِسًا فَلَهُ نِصْفُ أَجْرِ الْقَائِمِ ، قَالَ : هَذَا لِلصَّحِيحِ وَلِمَنْ لَيْسَ لَهُ عُذْرٌ يَعْنِي فِي النَّوَافِلِ ، فَأَمَّا مَنْ كَانَ لَهُ عُذْرٌ مِنْ مَرَضٍ أَوْ غَيْرِهِ ، فَصَلَّى جَالِسًا فَلَهُ مِثْلُ أَجْرِ الْقَائِمِ ، وَقَدْ رُوِيَ فِي بَعْضِ هَذَا الْحَدِيثِ مِثْلُ قَوْلِ سفيان الثوري .
Imam Tirmidhi says:
1- According to the scholars, the prayer mentioned in this hadith refers to voluntary (nafl) prayer.
2- Muhammad bin Bashar narrated to us, he says that Ibn ‘Adi narrated to us, and Ibn ‘Adi from Ash’ath bin ‘Abdul Malik, and Ash’ath from Hasan, he says: In nafl prayer, if a person wishes, he may pray standing, or if he wishes, he may pray sitting, or if he wishes, he may pray lying down.
3- And regarding the prayer of a sick person, when he is unable to pray sitting, the scholars have differed: some scholars say that he should lie on his right side and pray, and some say he should lie flat on his back and his feet should be towards the qiblah.
4- Sufyan Thawri says that in this hadith, where it is mentioned that whoever prays sitting will receive half the reward of the one who prays standing, this is for (nafl) prayers for a healthy person and for one who has no (legal) excuse. As for the person who has an excuse due to illness or something else and prays (obligatory) prayer sitting, he will receive the full reward like the one who prays standing. In some chains of this hadith, a similar statement to that of Sufyan Thawri is also narrated as marfu’.
1- According to the scholars, the prayer mentioned in this hadith refers to voluntary (nafl) prayer.
2- Muhammad bin Bashar narrated to us, he says that Ibn ‘Adi narrated to us, and Ibn ‘Adi from Ash’ath bin ‘Abdul Malik, and Ash’ath from Hasan, he says: In nafl prayer, if a person wishes, he may pray standing, or if he wishes, he may pray sitting, or if he wishes, he may pray lying down.
3- And regarding the prayer of a sick person, when he is unable to pray sitting, the scholars have differed: some scholars say that he should lie on his right side and pray, and some say he should lie flat on his back and his feet should be towards the qiblah.
4- Sufyan Thawri says that in this hadith, where it is mentioned that whoever prays sitting will receive half the reward of the one who prays standing, this is for (nafl) prayers for a healthy person and for one who has no (legal) excuse. As for the person who has an excuse due to illness or something else and prays (obligatory) prayer sitting, he will receive the full reward like the one who prays standing. In some chains of this hadith, a similar statement to that of Sufyan Thawri is also narrated as marfu’.
وَقَدْ رُوِيَ هَذَا الْحَدِيثُ عَنْ إِبْرَاهِيمَ بْنِ طَهْمَانَ بِهَذَا الْإِسْنَادِ ، إِلَّا أَنَّهُ يَقُولُ : عَنْ عِمْرَانَ بْنِ حُصَيْنٍ ، قَالَ : سَأَلْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ صَلَاةِ الْمَرِيضِ ، فَقَالَ : " صَلِّ قَائِمًا ، فَإِنْ لَمْ تَسْتَطِعْ فَقَاعِدًا ، فَإِنْ لَمْ تَسْتَطِعْ فَعَلَى جَنْبٍ "
´This Hadith has been related from Ibrahim bin Tahman with this chain. Except that he said:` "From Imran bin Husain who said: 'I asked Allah's Messenger (S) about Salat for a sick person. He said: "He performs Salat standing, if he is not able then sitting, if he is not able then on his side."
Hadith 372
وَقَدْ رُوِيَ هَذَا الْحَدِيثُ عَنْ إِبْرَاهِيمَ بْنِ طَهْمَانَ بِهَذَا الْإِسْنَادِ ، إِلَّا أَنَّهُ يَقُولُ : عَنْ عِمْرَانَ بْنِ حُصَيْنٍ ، قَالَ : سَأَلْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ صَلَاةِ الْمَرِيضِ ، فَقَالَ : " صَلِّ قَائِمًا ، فَإِنْ لَمْ تَسْتَطِعْ فَقَاعِدًا ، فَإِنْ لَمْ تَسْتَطِعْ فَعَلَى جَنْبٍ "
´This Hadith has been related from Ibrahim bin Tahman with this chain. Except that he said:` "From Imran bin Husain who said: 'I asked Allah's Messenger (S) about Salat for a sick person. He said: "He performs Salat standing, if he is not able then sitting, if he is not able then on his side."
حَدَّثَنَا بِذَلِكَ هَنَّادٌ، حَدَّثَنَا وَكِيعٌ، عَنْ إِبْرَاهِيمَ بْنِ طَهْمَانَ، عَنْ حُسَيْنٍ الْمُعَلِّمِ بِهَذَا الْحَدِيثِ . قَالَ أَبُو عِيسَى : وَلَا نَعْلَمُ أَحَدًا رَوَى عَنْ حُسَيْنٍ الْمُعَلِّمِ نَحْوَ رِوَايَةِ إِبْرَاهِيمَ بْنِ طَهْمَانَ ، وَقَدْ رَوَى أَبُو أُسَامَةَ وَغَيْرُ وَاحِدٍ ، عَنْ حُسَيْنٍ الْمُعَلِّمِ نَحْوَ ، رِوَايَةِ عِيسَى بْنِ يُونُسَ ، وَمَعْنَى هَذَا الْحَدِيثِ عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ فِي صَلَاةِ التَّطَوُّعِ ، حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ ، حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ ، عَنْ أَشْعَثَ بْنِ عَبْدِ الْمَلِكِ ، عَنْ الْحَسَنِ ، قَالَ : إِنْ شَاءَ الرَّجُلُ صَلَّى صَلَاةَ التَّطَوُّعِ قَائِمًا وَجَالِسًا وَمُضْطَجِعًا ، وَاخْتَلَفَ أَهْلُ الْعِلْمِ فِي صَلَاةِ الْمَرِيضِ ، إِذَا لَمْ يَسْتَطِعْ أَنْ يُصَلِّيَ جَالِسًا ، فَقَالَ بَعْضُ أَهْلِ الْعِلْمِ : يُصَلِّي عَلَى جَنْبِهِ الْأَيْمَنِ ، وقَالَ بَعْضُهُمْ : يُصَلِّي مُسْتَلْقِيًا عَلَى قَفَاهُ وَرِجْلَاهُ إِلَى الْقِبْلَةِ ، قَالَ سُفْيَانُ الثَّوْرِيُّ فِي هَذَا الْحَدِيثِ : مَنْ صَلَّى جَالِسًا فَلَهُ نِصْفُ أَجْرِ الْقَائِمِ ، قَالَ : هَذَا لِلصَّحِيحِ وَلِمَنْ لَيْسَ لَهُ عُذْرٌ يَعْنِي فِي النَّوَافِلِ ، فَأَمَّا مَنْ كَانَ لَهُ عُذْرٌ مِنْ مَرَضٍ أَوْ غَيْرِهِ ، فَصَلَّى جَالِسًا فَلَهُ مِثْلُ أَجْرِ الْقَائِمِ ، وَقَدْ رُوِيَ فِي بَعْضِ هَذَا الْحَدِيثِ مِثْلُ قَوْلِ سفيان الثوري .
Imam Tirmidhi says:
1- According to the scholars, the prayer mentioned in this hadith refers to voluntary (nafl) prayer.
2- Muhammad bin Bashar narrated to us, he says that Ibn ‘Adi narrated to us, and Ibn ‘Adi from Ash’ath bin ‘Abdul Malik, and Ash’ath from Hasan, he says: In nafl prayer, if a person wishes, he may pray standing, or if he wishes, he may pray sitting, or if he wishes, he may pray lying down.
3- And regarding the prayer of a sick person, when he is unable to pray sitting, the scholars have differed: some scholars say that he should lie on his right side and pray, and some say he should lie flat on his back and his feet should be towards the qiblah.
4- Sufyan Thawri says that in this hadith, where it is mentioned that whoever prays sitting will receive half the reward of the one who prays standing, this is for (nafl) prayers for a healthy person and for one who has no (legal) excuse. As for the person who has an excuse due to illness or something else and prays (obligatory) prayer sitting, he will receive the full reward like the one who prays standing. In some chains of this hadith, a similar statement to that of Sufyan Thawri is also narrated as marfu’.
1- According to the scholars, the prayer mentioned in this hadith refers to voluntary (nafl) prayer.
2- Muhammad bin Bashar narrated to us, he says that Ibn ‘Adi narrated to us, and Ibn ‘Adi from Ash’ath bin ‘Abdul Malik, and Ash’ath from Hasan, he says: In nafl prayer, if a person wishes, he may pray standing, or if he wishes, he may pray sitting, or if he wishes, he may pray lying down.
3- And regarding the prayer of a sick person, when he is unable to pray sitting, the scholars have differed: some scholars say that he should lie on his right side and pray, and some say he should lie flat on his back and his feet should be towards the qiblah.
4- Sufyan Thawri says that in this hadith, where it is mentioned that whoever prays sitting will receive half the reward of the one who prays standing, this is for (nafl) prayers for a healthy person and for one who has no (legal) excuse. As for the person who has an excuse due to illness or something else and prays (obligatory) prayer sitting, he will receive the full reward like the one who prays standing. In some chains of this hadith, a similar statement to that of Sufyan Thawri is also narrated as marfu’.
