Hadith 983

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ أَبِي زِيَادٍ الْكُوفِيُّ، وَهَارُونُ بْنُ عَبْدِ اللَّهِ الْبَزَّازُ الْبَغْدَادِيُّ، قَالَا : حَدَّثَنَا سَيَّارٌ هُوَ : ابْنُ حَاتِمٍ، حَدَّثَنَا جَعْفَرُ بْنُ سُلَيْمَانَ، عَنْ ثَابِتٍ، عَنْ أَنَسٍ، أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ دَخَلَ عَلَى شَابٍّ وَهُوَ فِي الْمَوْتِ ، فَقَالَ : " كَيْفَ تَجِدُكَ " ، قَالَ : وَاللَّهِ يَا رَسُولَ اللَّهِ أَنِّي أَرْجُو اللَّهَ ، وَإِنِّي أَخَافُ ذُنُوبِي ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " لَا يَجْتَمِعَانِ فِي قَلْبِ عَبْدٍ فِي مِثْلِ هَذَا الْمَوْطِنِ إِلَّا أَعْطَاهُ اللَّهُ مَا يَرْجُو وَآمَنَهُ مِمَّا يَخَافُ " . قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ ، وَقَدْ رَوَى بَعْضُهُمْ هَذَا الْحَدِيثَ عَنْ ثَابِتٍ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مُرْسَلًا .
´Thabit narrated from Anas, that:` The Prophet entered upon a young man while he was dying. So he said: "How do you feel?" He said: "By Allah! O Messenger of Allah! Indeed I hope in Allah and I fear from my sins." So the Messenger of Allah said: "These two will not be gathered in a worshipper's heart at a time such as this, except that Allah will grant him what he hopes and make him safe from what he fears."
Hadith Reference سنن ترمذي / كتاب الجنائز عن رسول الله صلى الله عليه وسلم / 983
Hadith Grading الألبانی: حسن، ابن ماجة (4261)
Hadith Takhrij «سنن النسائی/عمل الیوم واللیلة 308 (1062) ، سنن ابن ماجہ/الزہد 31 (4261) ( تحفة الأشراف : 262) (حسن)»
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Explanation & Benefits
Maulana Ataullah Sajid
Benefits and Issues:

➊ Visiting a sick person and inquiring about his well-being is Sunnah. This is especially emphasized when the condition of the patient is such that the end seems near.

➋ At the time of death, a servant should keep both hope and fear in view. However, the aspect of hope should be predominant.

➌ If a servant’s heart contains both hope and fear, then he attains the mercy of Allah, and in this way, he is granted protection from the wrath of Allah.
Source: Commentary on Sunan Ibn Mājah by Mawlānā ‘Atā’ullāh Sājid, Page: 4261