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Hadith 921

حَدَّثَنَا إِسْحَاق بْنُ مَنْصُورٍ، أَخْبَرَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ عُمَرَ، عَنْ نَافِعٍ، عَنْ ابْنِ عُمَرَ، قَالَ : " كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَبُو بَكْرٍ ، وَعُمَرُ ، وَعُثْمَانُ يَنْزِلُونَ الْأَبْطَحَ " . قَالَ : وَفِي الْبَاب عَنْ عَائِشَةَ ، وَأَبِي رَافِعٍ ، وَابْنِ عَبَّاسٍ . قَالَ أَبُو عِيسَى : حَدِيثُ ابْنِ عُمَرَ حَدِيثٌ صَحِيحٌ حَسَنٌ غَرِيبٌ ، إِنَّمَا نَعْرِفُهُ مِنْ حَدِيثِ عَبْدِ الرَّزَّاقِ ، عَنْ عُبَيْدِ اللَّهِ بْنِ عُمَرَ ، وَقَدِ اسْتَحَبَّ بَعْضُ أَهْلِ الْعِلْمِ نُزُولَ الْأَبْطَحِ مِنْ غَيْرِ أَنْ يَرَوْا ذَلِكَ وَاجِبًا إِلَّا مَنْ أَحَبَّ ذَلِكَ . قَالَ الشَّافِعِيُّ : وَنُزُولُ الْأَبْطَحِ لَيْسَ مِنَ النُّسُكِ فِي شَيْءٍ ، إِنَّمَا هُوَ مَنْزِلٌ نَزَلَهُ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ .
´Ibn Umar narrated:` "The Prophet, Abu Bakr, Umar, and Uthman would camp at Al-Abtah."
Hadith Reference سنن ترمذي / كتاب الحج عن رسول الله صلى الله عليه وسلم / 921
Hadith Grading الألبانی: صحيح، ابن ماجة (3069)
Hadith Takhrij «سنن ابن ماجہ/المناسک 81 (3069) ( تحفة الأشراف : 8025) (صحیح) وأخرجہ مسلم فی الحج (59/1310) من غیر ہذا الوجہ)»
Related hadith on this topic
Brief Explanation
1؎: Abtah, Batha, Khayf Kinana, and Muhassab all have the same meaning; by this is meant the area between Makkah and Mina, which is closer to Mina.
Explanation & Benefits
Shaykh Dr. Abdur Rahman Freywai
1:
Abtah, Batha, Khayf Kinana, and Muhassab all have the same meaning; by this is meant the area between Makkah and Mina, which is closer to Mina.
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 921
Hafiz Abu Yahya Nurpuri
Explanation:
↰ The Arabs used to count with their fingers in a particular manner. In this method, at the number 53, the hand takes on a specific shape in which, except for the thumb and the index finger, the remaining three fingers are folded, and the index finger is extended while the tip of the thumb is placed at the base of the index finger.
Read the complete article “Raf‘ Sababah, The Position of Modality (Maqam Kayfiyyat)”.
Source: Monthly Magazine al-Sunnah Jhelum, Issues 61-66, Page: 45
Maulana Ataullah Sajid
Benefit:
The aforementioned individuals stood here considering it recommended (mustahabb), not as an obligatory act. (Fath al-Bari: 3/746)
Source: Commentary on Sunan Ibn Mājah by Mawlānā ‘Atā’ullāh Sājid, Page: 3069