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سنن ترمذي
Tirmidhi
كتاب الحج عن رسول الله صلى الله عليه وسلمThe Book on Hajj
باب مَا جَاءَ أَنَّ مِنًى مُنَاخُ مَنْ سَبَقَChapter: What Has Been Related About: Mina Is A Resting Place For Whoever Arrives
Hadith 881
اُردوEn
حَدَّثَنَا يُوسُفُ بْنُ عِيسَى، وَمُحَمَّدُ بْنُ أَبَانَ، قَالَا : حَدَّثَنَا وَكِيعٌ، عَنْ إِسْرَائِيلَ، عَنْ إِبْرَاهِيمَ بْنِ مُهَاجِرٍ، عَنْ يُوسُفَ بْنِ مَاهَكَ، عَنْ أُمِّهِ مُسَيْكَةَ، عَنْ عَائِشَةَ، قَالَتْ : قُلْنَا : يَا رَسُولَ اللَّهِ أَلَا نَبْنِي لَكَ بَيْتًا يُظِلُّكَ بِمِنًى ، قَالَ : " لَا مِنًى مُنَاخُ مَنْ سَبَقَ " . قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
´Aishah said:` "We said: 'O Messenger of Allah! Shall we build a structure to shade you at Mina? He said: 'No., Mina is a resting place for whoever arrives.'"
Related hadith on this topic
Brief Explanation
1؎: Because it is not permissible to allocate Mina specifically for anyone; it is the land designated for acts of worship such as stoning (rami), sacrifice (dhabh), and shaving the head (halq), etc. If permission were given to construct houses, the entire plain would become filled with buildings, and there would remain no space for worship.
Explanation & Benefits
Shaykh Dr. Abdur Rahman Freywai
Commentary:
1:
Because it is not permissible to allocate Mina exclusively for anyone,
it is the land designated for acts of worship such as stoning (rami),
sacrifice (dhabh), and shaving (halq), etc.
If permission were given to build houses there, the entire plain would become filled with buildings, and there would be no space left for worship.
Note:
(Yusuf’s mother, “Masikah,” is unknown [majhool].)
1:
Because it is not permissible to allocate Mina exclusively for anyone,
it is the land designated for acts of worship such as stoning (rami),
sacrifice (dhabh), and shaving (halq), etc.
If permission were given to build houses there, the entire plain would become filled with buildings, and there would be no space left for worship.
Note:
(Yusuf’s mother, “Masikah,” is unknown [majhool].)
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 881
