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Hadith 87

حَدَّثَنَا أَبُو عُبَيْدَةَ بْنُ أَبِي السَّفَرِ وَهُوَ أَحْمَدُ بْنُ عَبْدِ اللَّهِ الْهَمْدَانِيُّ الْكُوفِيُّ، وَإِسْحَاق بْنُ مَنْصُورٍ , قَالَ أَبُو عُبَيْدَةَ : حَدَّثَنَا , وَقَالَ إِسْحَاق : أَخْبَرَنَا عَبْدُ الصَّمَدِ بْنُ عَبْدِ الْوَارِثِ، حَدَّثَنِي أَبِي، عَنْ حُسَيْنٍ الْمُعَلِّمِ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، قَالَ : حَدَّثَنِي عَبْدُ الرَّحْمَنِ بْنُ عَمْرٍو الْأَوْزَاعِيُّ، عَنْ يَعِيشَ بْنِ الْوَلِيدِ الْمَخْزُومِيِّ، عَنْ أَبِيهِ، عَنْ مَعْدَانَ بْنِ أَبِي طَلْحَةَ، عَنْ أَبِي الدَّرْدَاءِ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " قَاءَ ، فَأَفْطَرَ ، فَتَوَضَّأ ، فَلَقِيتُ ثَوْبَانَ فِي مَسْجِدِ دِمَشْقَ ، فَذَكَرْتُ ذَلِكَ لَهُ ، فَقَالَ : صَدَقَ أَنَا صَبَبْتُ لَهُ وَضُوءَهُ " . قَالَ أَبُو عِيسَى : وقَالَ إِسْحَاق بْنُ مَنْصُورٍ : مَعْدَانُ بْنُ طَلْحَةَ . قَالَ أَبُو عِيسَى : وَابْنُ أَبِي طَلْحَةَ أَصَحُّ . قَالَ أَبُو عِيسَى : وَقَدْ رَأَى غَيْرُ وَاحِدٍ مِنْ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَغَيْرِهِمْ مِنَ التَّابِعِينَ ، الْوُضُوءَ مِنَ الْقَيْءِ وَالرُّعَافِ , وَهُوَ قَوْلُ سُفْيَانَ الثَّوْرِيِّ ، وَابْنِ الْمُبَارَكِ ، وَأَحْمَدَ ، وَإِسْحَاق , وقَالَ بَعْضُ أَهْلِ الْعِلْمِ : لَيْسَ فِي الْقَيْءِ وَالرُّعَافِ وُضُوءٌ , وَهُوَ قَوْلُ مَالِكٍ ، وَالشَّافِعِيِّ ، وَقَدْ جَوَّدَ حُسَيْنٌ الْمُعَلِّمُ هَذَا الْحَدِيثَ ، وَحَدِيثُ حُسَيْنٍ أَصَحُّ شَيْءٍ فِي هَذَا الْبَابِ ، وَرَوَى مَعْمَرٌ هَذَا الْحَدِيثَ ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ فَأَخْطَأَ فِيهِ ، فَقَالَ : عَنْ يَعِيشَ بْنِ الْوَلِيدِ ، عَنْ خَالِدِ بْنِ مَعْدَانَ ، عَنْ أَبِي الدَّرْدَاءِ ، وَلَمْ يَذْكُرْ فِيهِ الْأَوْزَاعِيَّ ، وَقَالَ : عَنْ خَالِدِ بْنِ مَعْدَانَ ، وَإِنَّمَا هُوَ : مَعْدَانُ بْنُ أَبِي طَلْحَةَ .
´Madan bin Abi Talhah narrated from Abu Ad-Darda that :` "Allah's Messenger vomited [so he broke fast] so he performed Wudu." So I met Thawban in a Masjid in Damascus, and I mentioned that to him. He said: 'He told the truth, I poured the water for his Wudu."
Hadith Reference سنن ترمذي / كتاب الطهارة عن رسول الله صلى الله عليه وسلم / 87
Hadith Grading الألبانی: صحيح، الإرواء (111)
Hadith Takhrij «سنن ابی داود/ الصوم 32 (2391) ، ( تحفة الأشراف : 10964) ، مسند احمد (5/195، و6/443) ، سنن الدارمی/الصوم 24 (1769) ، (ولفظ الجمیع ’’ قاء فأفطر ‘‘ ) (صحیح)»
Related hadith on this topic
Brief Explanation
1؎ : The evidence of these people for the chapter is this very hadith, but deducing from this hadith depends on two points: First, that the wording in the hadith should be as follows «قاء فتوضأ» "He vomited, so he performed ablution," whereas this wording is not preserved. In most sources of hadith, in the narrations of most transmitters, it is «قاء فأفطر» "He vomited, so he broke his fast" «فأفطر» and even after that, there is no wording of «فتوضأ», or it is as it is in this narration, that is «قاء فأفطرفتوضأ» "That is, he vomited, so he broke his fast, and after that performed ablution." And from this wording, the obligation of ablution (wudu) is not established, because it happens that after vomiting, a person becomes weak, so he breaks his fast, and for cleanliness performs ablution, and the Messenger of Allah (sallallahu alayhi wa sallam) was even more fond of cleanliness. Also, this was merely an action of the Prophet (sallallahu alayhi wa sallam) without any accompanying command from him. Second, if the wording of «قاء فتوضأ» is indeed preserved, then the "fa" (ف) of «فتوضأ» could be for causation, meaning: "He vomited, so he performed ablution because of it." But this is not definite; rather, this "fa" could also be for sequence, meaning: "He vomited, and after that performed ablution."

2؎ : The evidence of these people is that narration of Jabir (radi Allahu anhu) which Imam Bukhari has mentioned in suspended form (ta'liq), that the Prophet (sallallahu alayhi wa sallam) was in the expedition of Dhat al-Riqa', when an arrow struck a man and blood began to flow, but he continued his prayer and kept performing bowing (ruku') and prostration (sujud) in that state. It is evident that the Prophet (sallallahu alayhi wa sallam) must certainly have known about this prayer of his, because this prayer was performed while on guard duty, which the Prophet (sallallahu alayhi wa sallam) had ordered him to do. Despite this, the Prophet (sallallahu alayhi wa sallam) did not command him to perform ablution or to repeat the prayer.
Explanation & Benefits
Shaykh Dr. Abdur Rahman Freywai
1:
The evidence of those people for the chapter is this very hadith, but deducing from this hadith depends on two points: First, that the wording in the hadith should be ((قَاءَ فَتَوَضَّأَ)) “He vomited, so he performed ablution,” whereas this wording is not preserved. In most sources of hadith, in the narrations of most narrators, the wording is ((قَاءَ فَأَفطَرَ)) “He vomited, so he broke his fast,” and even after ((فَأَفطَرَ)), the wording ((فَتَوَضَّأَ)) is not present, or it is as it is in this narration, that is, ((قَاءَ فَأَفطَرَ فَتَوَضَّأَ)) “He vomited, so he broke his fast, and then performed ablution.” And from this wording, the obligation of ablution is not established, because it happens that after vomiting, a person becomes weak, so he breaks his fast and, for the sake of cleanliness, performs ablution. And the Messenger of Allah (sallallahu alayhi wa sallam) was even more fond of cleanliness. Moreover, this was merely an action of the Prophet (sallallahu alayhi wa sallam) with which there is no command from him. Second, even if the wording ((قَاءَ فَتَوَضَّأَ)) is preserved, the “fa” in ((فَتَوَضَّأَ)) could be for causation, meaning: “He vomited, so he performed ablution because of it,” but this is not definite; rather, this “fa” could also be for sequence, meaning: “He vomited, and then after that performed ablution.”

2:
The evidence of those people is the narration of Jabir (radi Allahu anhu), which Imam Bukhari has mentioned in suspended form (ta‘liq), that the Prophet (sallallahu alayhi wa sallam) was in the expedition of Dhat ar-Riqa‘ when an arrow struck a man and blood began to flow, but he continued his prayer and kept performing bowing and prostration in that state. It is evident that the Prophet (sallallahu alayhi wa sallam) certainly knew of his prayer, because this prayer was performed while standing guard, which the Prophet (sallallahu alayhi wa sallam) had commanded him to do. Despite this, the Prophet (sallallahu alayhi wa sallam) did not command him to perform ablution or to repeat the prayer.
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 87
Shaykh Umar Farooq Saeedi
Benefits and Issues:
If one vomits deliberately, the fast is broken and making up (qada) becomes obligatory, as opposed to when vomiting occurs involuntarily.
If vomiting occurs on its own, neither is the fast broken nor does making up (qada) become obligatory.
Source: Sunan Abu Dawood – Commentary by Shaykh Umar Farooq Saeedi, Page: 2381