سنن ترمذي
Tirmidhi
كتاب الحج عن رسول الله صلى الله عليه وسلمThe Book on Hajj
باب مَا جَاءَ فِي التَّمَتُّعِChapter: What Has Been Related About Tamattu
Hadith 823
اُردوEn
حَدَّثَنَا قُتَيْبَةُ، عَنْ مَالِكِ بْنِ أَنَسٍ، عَنْ ابْنِ شِهَابٍ، عَنْ مُحَمَّدِ بْنِ عَبْدِ اللَّهِ بْنِ الْحَارِثِ بْنِ نَوْفَلٍ، أَنَّهُ سَمِعَ سَعْدَ بْنَ أَبِي وَقَّاصٍ ، وَالضَّحَّاكَ بْنَ قَيْسٍ وَهُمَا " يَذْكُرَانِ التَّمَتُّعَ بِالْعُمْرَةِ إِلَى الْحَجِّ ، فَقَالَ الضَّحَّاكُ بْنُ قَيْسٍ : لَا يَصْنَعُ ذَلِكَ إِلَّا مَنْ جَهِلَ أَمْرَ اللَّهِ ، فَقَالَ سَعْدٌ : بِئْسَ مَا قُلْتَ يَا ابْنَ أَخِي ، فَقَالَ الضَّحَّاكُ بْنُ قَيْسٍ : فَإِنَّ عُمَرَ بْنَ الْخَطَّابِ قَدْ نَهَى عَنْ ذَلِكَ ، فَقَالَ سَعْدٌ : قَدْ صَنَعَهَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَصَنَعْنَاهَا مَعَهُ " . قَالَ : هَذَا حَدِيثٌ صَحِيحٌ .
´Muhammad bin Abdullah bin Al-Harith bin Nawfal narrated that:` He heard Sa'd bin Abi Waqas, and Ad-Dahhak bin Qais while they were mentioning Tamattu after "Umrah until Hajj. Ad-Dahhak bin Qais said: "No one does that except one who is ignorant of the order of Allah, Most High." Sa'd said: "How horrible is it what you have said O my nephew!" So Ad-Dahhak (bin Qais) said: "Indeed Umar bin Al-Khattab has prohibited that." So Sa'd said: "The Messenger of Allah did it, and we did it with him."
Related hadith on this topic
Explanation & Benefits
Shaykh Dr. Abdur Rahman Freywai
Urdu Footnote:
Note:
(In the chain of narration, Muhammad bin Abdullah bin Harith bin Nawfal is weak in hadith, but the original issue is established from other ahadith.)
Note:
(In the chain of narration, Muhammad bin Abdullah bin Harith bin Nawfal is weak in hadith, but the original issue is established from other ahadith.)
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 823
Hafiz Muhammad Ameen
(1) Due to the command of Umar radi Allahu anhu, many people became mistaken and considered it a legal (shar‘i) matter, but the Companions and, later, the noble Imams clarified that tamattu‘ is legally permissible; in fact, according to many Imams, it is superior.
(2) If the statement of the ruler of the time or anyone else is contrary to the Shari‘ah and it is intended to refute it, then it should be done in the best manner, which is more effective and in which he does not feel insulted.
(2) If the statement of the ruler of the time or anyone else is contrary to the Shari‘ah and it is intended to refute it, then it should be done in the best manner, which is more effective and in which he does not feel insulted.
Source: Sunan Nasa'i: Translation and Benefits by Shaykh Hafiz Muhammad Amin Hafizullah, Page: 2735
