حَدَّثَنَا
قُتَيْبَةُ، حَدَّثَنَا
عَبْدُ السَّلَامِ بْنُ حَرْبٍ، عَنْ
خُصَيْفٍ، عَنْ
سَعِيدِ بْنِ جُبَيْرٍ، عَنْ
ابْنِ عَبَّاسٍ، أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " أَهَلَّ فِي دُبُرِ الصَّلَاةِ " . قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ ، لَا نَعْرِفُ أَحَدًا رَوَاهُ غَيْرَ عَبْدِ السَّلَامِ بْنِ حَرْبٍ ، وَهُوَ الَّذِي يَسْتَحِبُّهُ أَهْلُ الْعِلْمِ أَنْ يُحْرِمَ الرَّجُلُ فِي دُبُرِ الصَّلَاةِ .
´Ibn Abbas narrated:` "The Prophet started the Talbiyah after the Salat."
Related hadith on this topic
Explanation & Benefits
Shaykh Dr. Abdur Rahman Freywai
Urdu Footnote:
Note:
(In the chain of narration, Khasif is a narrator who became confused in his later years.)
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 819
Hafiz Muhammad Ameen
This narration is weak, and even if considered authentic, it does not refer to the prayer of entering the state of ihram (i.e., the ihram prayer) as some people assume; rather, it was the Zuhr (noon) prayer after which the Prophet sallallahu alayhi wa sallam recited the talbiyah. Indeed, this is explicitly stated in the following narration.
Source: Sunan Nasa'i: Translation and Benefits by Shaykh Hafiz Muhammad Amin Hafizullah, Page: 2755