Hadith 816

وَرَوَى ابْنُ عُيَيْنَةَ هَذَا الْحَدِيثَ عَنْ عَمْرِو بْنِ دِينَارٍ ، عَنْ عِكْرِمَةَ ، أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " اعْتَمَرَ أَرْبَعَ عُمَرٍ " وَلَمْ يَذْكُرْ فِيهِ عَنْ ابْنِ عَبَّاسٍ . قَالَ : حَدَّثَنَا بِذَلِكَ سَعِيدُ بْنُ عَبْدِ الرَّحْمَنِ الْمَخْزُومِيُّ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ عَمْرِو بْنِ دِينَارٍ، عَنْ عِكْرِمَةَ، أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَذَكَرَ نَحْوَهُ .
Ibn Uyaynah narrated with the chain of Amr bin Dinar from Ikrimah that the Prophet Muhammad (peace be upon him) performed four Umrahs. In this, Ikrimah did not mention Ibn Abbas. Then Tirmidhi narrated it with his chain from Ikrimah that the Prophet Muhammad (peace be upon him)... then mentioned a similar hadith further.
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا دَاوُدُ بْنُ عَبْدِ الرَّحْمَنِ الْعَطَّارُ، عَنْ عَمْرِو بْنِ دِينَارٍ، عَنْ عِكْرِمَةَ، عَنْ ابْنِ عَبَّاسٍ، أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " اعْتَمَرَ أَرْبَعَ عُمَرٍ : عُمْرَةَ الْحُدَيْبِيَةِ ، وَعُمْرَةَ الثَّانِيَةِ مِنْ قَابِلٍ ، وَعُمْرَةَ الْقَضَاءِ فِي ذِي الْقَعْدَةِ ، وَعُمْرَةَ الثَّالِثَةِ مِنْ الْجِعِرَّانَةِ ، وَالرَّابِعَةِ الَّتِي مَعَ حَجَّتِهِ " . قَالَ : وَفِي الْبَاب عَنْ أَنَسٍ ، وَعَبْدِ اللَّهِ بْنِ عَمْرٍو ، وَابْنِ عُمَرَ . قَالَ أَبُو عِيسَى : حَدِيثُ ابْنِ عَبَّاسٍ حَدِيثٌ حَسَنٌ غَرِيبٌ ،
´Ibn Abbas narrared:` "The Messenger of Allah performed four Umrah: The Umrah of Al-Hudaibiyah, a second Umrah the following (year), (which was) the Umrah of Al-Qisas during Dhul-Qa'dah, a third Umrah from Al-Ji'irranah, and the fourth which accompanied his Hajj."
Hadith Reference سنن ترمذي / كتاب الحج عن رسول الله صلى الله عليه وسلم / 816
Hadith Grading الألبانی: صحيح، ابن ماجة (3003)
Hadith Takhrij «سنن ابی داود/ المناسک 80 (1993) ، سنن ابن ماجہ/المناسک 50 (3003) ( تحفة الأشراف : 6168) ، مسند احمد (1/246) (صحیح)»
Related hadith on this topic
Explanation & Benefits
Shaykh Dr. Abdur Rahman Freywai
English Commentary:
1:
Ji‘ranah is the name of a place situated between Ta’if and Makkah. The Prophet sallallahu alayhi wa sallam assumed the ihram for ‘umrah from here after the distribution of the spoils of the Battle of Hunayn.

Note:
((Ibn ‘Uyaynah narrated this hadith from ‘Amr ibn Dinar from ‘Ikrimah that the Prophet sallallahu alayhi wa sallam performed four ‘umrahs, and he did not mention in it [the narration] from Ibn ‘Abbas. He said:
Sa‘id ibn ‘Abd al-Rahman al-Makhzumi narrated to us,
Sufyan ibn ‘Uyaynah narrated to us,
from ‘Amr ibn Dinar from ‘Ikrimah that the Prophet sallallahu alayhi wa sallam [performed four ‘umrahs], and he mentioned something similar.)) This is mursal,
but by being strengthened through the previous chain, it is hasan li-ghayrihi.
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 816
Shaykh Umar Farooq Saeedi
1884. Commentary: Ja‘rānah is the name of a place. It has been pronounced in several ways. One of them is with both the letter jīm and ‘ayn having a kasrah (i.e., pronounced with an 'i' sound), while the letter rā’ is mushaddad (doubled) and has a fatḥah (i.e., pronounced with an 'a' sound). It is the miqat (station for entering the state of ihram) for ihram on the side of Ta’if. This ‘umrah of the Noble Prophet (sallallahu alayhi wa sallam) took place after the battles of Hunayn and Ta’if, in the month of Dhu al-Qa‘dah, in the eighth year of Hijrah.
Source: Sunan Abu Dawood – Commentary by Shaykh Umar Farooq Saeedi, Page: 1884
Maulana Ataullah Sajid
Benefits and Issues:

The Treaty of Hudaybiyyah took place in Dhu al-Qa'dah, 6 AH.
The Messenger of Allah (sallallahu alayhi wa sallam) set out from Madinah with fourteen hundred Companions on the first of Dhu al-Qa'dah.
Near Makkah, at the place of Hudaybiyyah, the polytheists stopped him (sallallahu alayhi wa sallam).
Then, after negotiations between the two parties, it was agreed that the Muslims could come for ‘umrah the following year.
Accordingly, they ended their state of ihram there, offered their sacrifices, and the Muslims returned.
Although the ‘umrah could not be performed practically during this journey, its reward was granted, so it is counted as an ‘umrah.


‘Umrat al-Qada refers to the ‘umrah that was performed in accordance with the agreement reached at Hudaybiyyah.
All the Companions who were alive from among those who participated in the journey of Hudaybiyyah took part in this ‘umrah.
In addition to them, other Muslims also joined.
In this way, two thousand Companions (radi Allahu anhum) performed ‘umrah with the Noble Prophet (sallallahu alayhi wa sallam) in Dhu al-Qa'dah, 7 AH.


In Shawwal, 8 AH, the Battle of Hunayn took place, which was completed with the Battle of Ta’if. On the return from there, the Messenger of Allah (sallallahu alayhi wa sallam) stayed at the place of Ji‘ranah and distributed the spoils of war among the warriors.
After finishing this, he donned the ihram from Ji‘ranah itself and performed ‘umrah.
This ‘umrah was performed in Dhu al-Qa'dah, 8 AH.


The fourth ‘umrah was performed by the Messenger of Allah (sallallahu alayhi wa sallam) along with Hajj.
For this, the journey began in the last days of Dhu al-Qa'dah, 10 AH, while the performance of ‘umrah took place on the 4th of Dhu al-Hijjah.
Source: Commentary on Sunan Ibn Mājah by Mawlānā ‘Atā’ullāh Sājid, Page: 3003