سنن ترمذي
Tirmidhi
كتاب الحج عن رسول الله صلى الله عليه وسلمThe Book on Hajj
باب مَا جَاءَ فِي إِيجَابِ الْحَجِّ بِالزَّادِ وَالرَّاحِلَةِChapter: What Has Been Related About The Obligation Of Hajj While One Has The Provisions And The Means Of Conveyance
Hadith 813
اُردوEn
حَدَّثَنَا يُوسُفُ بْنُ عِيسَى، حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ يَزِيدَ، عَنْ مُحَمَّدِ بْنِ عَبَّادِ بْنِ جَعْفَرٍ، عَنْ ابْنِ عُمَرَ، قَالَ : جَاءَ رَجُلٌ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ : يَا رَسُولَ اللَّهِ مَا يُوجِبُ الْحَجَّ ؟ قَالَ : " الزَّادُ وَالرَّاحِلَةُ " . قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ ، وَالْعَمَلُ عَلَيْهِ عِنْدَ أَهْلِ الْعِلْمِ أَنَّ الرَّجُلَ إِذَا مَلَكَ زَادًا وَرَاحِلَةً وَجَبَ عَلَيْهِ الْحَجُّ ، وَإِبْرَاهِيمُ هُوَ ابْنُ يَزِيدَ الْخُوزِيُّ الْمَكِّيُّ ، وَقَدْ تَكَلَّمَ فِيهِ بَعْضُ أَهْلِ الْعِلْمِ مِنْ قِبَلِ حِفْظِهِ .
´Ibn Umar narrated:` "A man came to the Prophet and said: 'O Messenger of Allah! What is it that makes Hajj obligatory?' He said: "The provisions and a means of conveyance."
Related hadith on this topic
Explanation & Benefits
Shaykh Dr. Abdur Rahman Freywai
Commentary:
Note:
(In the chain of narration, "Ibrahim bin Yazid al-Khuzi" is a narrator whose hadith is abandoned [matruk al-hadith].)
Note:
(In the chain of narration, "Ibrahim bin Yazid al-Khuzi" is a narrator whose hadith is abandoned [matruk al-hadith].)
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 813
Shaykh Dr. Abdur Rahman Freywai
Commentary:
Note:
(In the chain of narration, Ibrahim bin Yazid Khuzi is extremely weak, but the phrase "al-‘ajj wa al-thajj" is established from a hadith of Ibn Majah, Sunan Ibn Majah: 2896.)
Note:
(In the chain of narration, Ibrahim bin Yazid Khuzi is extremely weak, but the phrase "al-‘ajj wa al-thajj" is established from a hadith of Ibn Majah, Sunan Ibn Majah: 2896.)
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 2998
Maulana Ataullah Sajid
Commentary:
Benefits and Issues:
The meaning of the hadith is that reciting the talbiyah (labbaik) aloud and offering the sacrifice are among the important acts of Hajj.
Through the talbiyah, the servant expresses his servitude and spirit of obedience to the command, and through the sacrifice, the spirit of sacrificing one's life, wealth, and body in the way of Allah is manifested.
Benefits and Issues:
The meaning of the hadith is that reciting the talbiyah (labbaik) aloud and offering the sacrifice are among the important acts of Hajj.
Through the talbiyah, the servant expresses his servitude and spirit of obedience to the command, and through the sacrifice, the spirit of sacrificing one's life, wealth, and body in the way of Allah is manifested.
Source: Commentary on Sunan Ibn Mājah by Mawlānā ‘Atā’ullāh Sājid, Page: 2896
Shaykh Safi ur-Rahman Mubarakpuri
582 Lexical Explanation:
«مَا السَّبِيلَ» What is "sabeel"? That is, the condition of "sabeel" (means) which Allah, the Exalted, has set as a prerequisite for the obligation of Hajj—what is this "sabeel"? The ruling for which comes in Surah Aal-e-Imran that «وَلِلَّهِ عَلَى النَّاسِ حِجُّ الْبَيْتِ مَنِ اسْتَطَاعَ إِلَيْهِ سَبِيلًا» [3-آل عمران:97]
«اَلزَّادُ والرَّاحِلَةُ» By «راحله» is meant conveyance, whether it be an animal, a motor car, a ship, or an airplane. And by «الزاد» is meant wealth in excess of the necessary expenses of one's family from the time of departure until return.
«مَا السَّبِيلَ» What is "sabeel"? That is, the condition of "sabeel" (means) which Allah, the Exalted, has set as a prerequisite for the obligation of Hajj—what is this "sabeel"? The ruling for which comes in Surah Aal-e-Imran that «وَلِلَّهِ عَلَى النَّاسِ حِجُّ الْبَيْتِ مَنِ اسْتَطَاعَ إِلَيْهِ سَبِيلًا» [3-آل عمران:97]
«اَلزَّادُ والرَّاحِلَةُ» By «راحله» is meant conveyance, whether it be an animal, a motor car, a ship, or an airplane. And by «الزاد» is meant wealth in excess of the necessary expenses of one's family from the time of departure until return.
Source: Bulugh al-Maram: Commentary by Safiur Rahman Mubarakpuri, Page: 582
