سنن ترمذي
Tirmidhi
كتاب الحج عن رسول الله صلى الله عليه وسلمThe Book on Hajj
باب مَا جَاءَ فِي ثَوَابِ الْحَجِّ وَالْعُمْرَةِChapter: What Has Been Related About The Rewards For Hajj And Umrah
Hadith 810
اُردوEn
حَدَّثَنَا قُتَيْبَةُ، وَأَبُو سَعِيدٍ الْأَشَجُّ، قَالَا : حَدَّثَنَا أَبُو خَالِدٍ الْأَحْمَرُ، عَنْ عَمْرِو بْنِ قَيْسٍ، عَنْ عَاصِمٍ، عَنْ شَقِيقٍ، عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " تَابِعُوا بَيْنَ الْحَجِّ وَالْعُمْرَةِ فَإِنَّهُمَا يَنْفِيَانِ الْفَقْرَ وَالذُّنُوبَ كَمَا يَنْفِي الْكِيرُ خَبَثَ الْحَدِيدِ وَالذَّهَبِ وَالْفِضَّةِ ، وَلَيْسَ لِلْحَجَّةِ الْمَبْرُورَةِ ثَوَابٌ إِلَّا الْجَنَّةُ " . قَالَ : وَفِي الْبَاب عَنْ عُمَرَ ، وَعَامِرِ بْنِ رَبِيعَةَ ، وَأَبِي هُرَيْرَةَ ، وَعَبْدِ اللَّهِ بْنِ حُبْشِيٍّ ، وَأُمِّ سَلَمَةَ ، وَجَابِرٍ . قَالَ أَبُو عِيسَى : حَدِيثُ ابْنِ مَسْعُودٍ حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ ، مِنْ حَدِيثِ عَبْدُ الله ابْنِ مَسْعُودٍ .
´Abdullah (bin Mas'ud) narrated that:` The Messenger of Allah said: "Alternate between Hajj and Umrah; for those two remove poverty and sins just as the bellows removes filth from iron, gold, and silver - and there is no reward for Al-Hajj Al-Mabrur except for Paradise."
Related hadith on this topic
Explanation & Benefits
Shaykh Dr. Abdur Rahman Freywai
English Commentary:
1:
A "Hajj Mabroor" is that pilgrimage in which the pilgrim does not commit any act of disobedience to Allah, and some have interpreted "Hajj Mabroor" to mean an accepted pilgrimage. Its sign is that after performing Hajj, the person becomes a devoted worshipper of Allah, whereas previously he had been heedless. And he repents from all forms of shirk (associating partners with Allah), disbelief, innovation (bid‘ah), and acts of immorality and sin, and thereafter lives his life in accordance with Islamic teachings.
1:
A "Hajj Mabroor" is that pilgrimage in which the pilgrim does not commit any act of disobedience to Allah, and some have interpreted "Hajj Mabroor" to mean an accepted pilgrimage. Its sign is that after performing Hajj, the person becomes a devoted worshipper of Allah, whereas previously he had been heedless. And he repents from all forms of shirk (associating partners with Allah), disbelief, innovation (bid‘ah), and acts of immorality and sin, and thereafter lives his life in accordance with Islamic teachings.
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 810
