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سنن ترمذي
Tirmidhi
كتاب الصيام عن رسول الله صلى الله عليه وسلمThe Book on Fasting
باب مَا جَاءَ فِي الْكَفَّارَةِ فِي الصَّوْمِChapter: (What Has Been Related About The Atonement)
Hadith 718
اُردوEn
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا عَبْثَرُ بْنُ الْقَاسِمِ، عَنْ أَشْعَثَ، عَنْ مُحَمَّدٍ، عَنْ نَافِعٍ، عَنْ ابْنِ عُمَرَ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " مَنْ مَاتَ وَعَلَيْهِ صِيَامُ شَهْرٍ فَلْيُطْعَمْ عَنْهُ مَكَانَ كُلِّ يَوْمٍ مِسْكِينًا " . قَالَ أَبُو عِيسَى : حَدِيثُ ابْنِ عُمَرَ لَا نَعْرِفُهُ مَرْفُوعًا إِلَّا مِنْ هَذَا الْوَجْهِ ، وَالصَّحِيحُ عَنْ ابْنِ عُمَرَ مَوْقُوفٌ قَوْلُهُ ، وَاخْتَلَفَ أَهْلُ الْعِلْمِ فِي هَذَا الْبَاب ، فَقَالَ بَعْضُهُمْ ، يُصَامُ عَنِ الْمَيِّتِ ، وَبِهِ يَقُولُ أَحْمَدُ ، وَإِسْحَاق ، قَالَا : إِذَا كَانَ عَلَى الْمَيِّتِ نَذْرُ صِيَامٍ يَصُومُ عَنْهُ ، وَإِذَا كَانَ عَلَيْهِ قَضَاءُ رَمَضَانَ أَطْعَمَ عَنْهُ ، وقَالَ مَالِكٌ ، وَسُفْيَانُ ، وَالشَّافِعِيُّ : لَا يَصُومُ أَحَدٌ عَنْ أَحَدٍ ، قَالَ : وَأَشْعَثُ هُوَ ابْنُ سَوَّارٍ ، وَمُحَمَّدٌ هُوَ عِنْدِي ابْنُ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى .
´Ibn Umar narrated that :` the Prophet said: "Whoever died while he had a month to fast, then a needy person should be fed on his behalf in place of every day."
Related hadith on this topic
Explanation & Benefits
Shaykh Dr. Abdur Rahman Freywai
Commentary:
Note:
(In the chain of narration, Ash'ath bin Sawar al-Kindi is weak,
and moreover, it is more correct that this narration is mawquf.)
Note:
(In the chain of narration, Ash'ath bin Sawar al-Kindi is weak,
and moreover, it is more correct that this narration is mawquf.)
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 718
Maulana Ataullah Sajid
Benefits and Issues:
(1)
Imam Tirmidhi rahimahullah has stated regarding this hadith that it is actually the legal verdict (fatwa) of Abdullah radi Allahu anhu; it is not authentically narrated as a statement of the Messenger of Allah sallallahu alayhi wa sallam (Jami‘ al-Tirmidhi, al-Sawm, Chapter: What Has Been Related About Expiation, Hadith: 718).
(2)
The heading that Imam Ibn Majah rahimahullah has written for this hadith indicates that, in his view, if the deceased’s failure to make up the fasts was not due to negligence, but rather he did not get the opportunity to make them up, then there is no need to feed (the poor) on his behalf. For further details on this issue, see: Benefits and Issues of Hadith 1759.
(1)
Imam Tirmidhi rahimahullah has stated regarding this hadith that it is actually the legal verdict (fatwa) of Abdullah radi Allahu anhu; it is not authentically narrated as a statement of the Messenger of Allah sallallahu alayhi wa sallam (Jami‘ al-Tirmidhi, al-Sawm, Chapter: What Has Been Related About Expiation, Hadith: 718).
(2)
The heading that Imam Ibn Majah rahimahullah has written for this hadith indicates that, in his view, if the deceased’s failure to make up the fasts was not due to negligence, but rather he did not get the opportunity to make them up, then there is no need to feed (the poor) on his behalf. For further details on this issue, see: Benefits and Issues of Hadith 1759.
Source: Commentary on Sunan Ibn Mājah by Mawlānā ‘Atā’ullāh Sājid, Page: 1757
