حَدَّثَنَا
قُتَيْبَةُ، حَدَّثَنَا
ابْنُ لَهِيعَةَ، عَنْ
يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ
مَعْمَرِ بْنِ أَبِي حُيَيَّةَ، عَنْ
ابْنِ الْمُسَيِّبِ، أَنَّهُ سَأَلَهُ عَنِ الصَّوْمِ فِي السَّفَرِ ، فَحَدَّثَ أَنَّ
عُمَرَ بْنَ الْخَطَّابِ، قَالَ : " غَزَوْنَا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي رَمَضَانَ غَزْوَتَيْنِ يَوْمَ بَدْرٍ ، وَالْفَتْحِ ، فَأَفْطَرْنَا فِيهِمَا " . قَالَ : وَفِي الْبَاب عَنْ أَبِي سَعِيدٍ . قَالَ أَبُو عِيسَى : حَدِيثُ عُمَرَ لَا نَعْرِفُهُ إِلَّا مِنْ هَذَا الْوَجْهِ ، وَقَدْ رُوِيَ عَنْ أَبِي سَعِيدٍ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " أَنَّهُ أَمَرَ بِالْفِطْرِ فِي غَزْوَةٍ غَزَاهَا " . وَقَدْ رُوِيَ عَنْ عُمَرَ بْنِ الْخَطَّابِ نَحْوُ هَذَا ، إِلَّا أَنَّهُ رَخَّصَ فِي الْإِفْطَارِ عِنْدَ لِقَاءِ الْعَدُوِّ ، وَبِهِ يَقُولُ بَعْضُ أَهْلِ الْعِلْمِ .
´Ma'mar bin Abi Huyaiyah narrated that:` he asked Ibn Al-Musaiyab about fasting on a journey, so he narrated to him that Umar bin Al-Khattab said: "We fought in two battles along with the Messenger of Allah during Ramadan; the Day of Badr, and the Conquest (of Makkah), so we broke our fast during them."
Explanation & Benefits
Shaykh Dr. Abdur Rahman Freywai
1:
Either due to travel or for strength, so that weakness does not befall one at the time of confronting the enemy. From this, it is understood that during jihad, it is permissible not to fast at the time of confronting the enemy.
Note:
(Sa‘id ibn al-Musayyib did not meet ‘Umar al-Faruq radi Allahu anhu, but the issue is established through other evidences.)
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 714