Hadith 697

أَخْبَرَنِي مُحَمَّدُ بْنُ إِسْمَاعِيل، حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْمُنْذِرِ، حَدَّثَنَا إِسْحَاق بْنُ جَعْفَرِ بْنِ مُحَمَّدٍ، حَدَّثَنِي عَبْدُ اللَّهِ بْنُ جَعْفَرٍ، عَنْ عُثْمَانَ بْنِ مُحَمَّدٍ الْأَخْنَسِيِّ، عَنْ سَعِيدٍ الْمَقْبُرِيِّ، عَنْ أَبِي هُرَيْرَةَ، أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " الصَّوْمُ يَوْمَ تَصُومُونَ وَالْفِطْرُ يَوْمَ تُفْطِرُونَ وَالْأَضْحَى يَوْمَ تُضَحُّونَ " . قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ ، وَفَسَّرَ بَعْضُ أَهْلِ الْعِلْمِ هَذَا الْحَدِيثَ ، فَقَالَ : إِنَّمَا مَعْنَى هَذَا أَنَّ الصَّوْمَ وَالْفِطْرَ مَعَ الْجَمَاعَةِ وَعُظْمِ النَّاسِ .
´Abu Hurairah narrated that :` the Prophet said: "The fast is the day the people fast, the breaking of the fast is the day the people break their fast, and the sacrifice is the day the people sacrifice."
Hadith Reference سنن ترمذي / كتاب الصيام عن رسول الله صلى الله عليه وسلم / 697
Hadith Grading الألبانی: صحيح، ابن ماجة (1660)
Hadith Takhrij «تفرد بہ المؤلف ( تحفة الأشراف : 12997) وأخرجہ کل من: سنن ابی داود/ الصوم5 (2324) وسنن ابن ماجہ/الصیام9 (1660) من غیر ہذا الطریق (صحیح)»
Related hadith on this topic
Explanation & Benefits
Shaykh Dr. Abdur Rahman Freywai
1:
By titling this hadith in this manner, Imam Tirmidhi indicates that, in his view, the meaning of this hadith is that if there is an error in sighting the moon and, after thorough deliberation, all the people reach a decision, then Ramadan and Eid should be observed according to that decision.
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 697
Maulana Ataullah Sajid
Benefit:
Eid is a collective act of worship.
Therefore, even if a person is in doubt regarding the sighting of the moon or its absence, he should still celebrate Eid together with the general Muslims. For this reason, a large number of witnesses has not been stipulated for the confirmation of the moon; rather, reliance is placed upon the testimony of two trustworthy individuals.
Source: Commentary on Sunan Ibn Mājah by Mawlānā ‘Atā’ullāh Sājid, Page: 1660