سنن ترمذي
Tirmidhi
كتاب الصيام عن رسول الله صلى الله عليه وسلمThe Book on Fasting
باب مَا جَاءَ مَا يُسْتَحَبُّ عَلَيْهِ الإِفْطَارُChapter: What Has Been Related About What It Is Recommended To Break The Fast With
Hadith 694
اُردوEn
حَدَّثَنَا مُحَمَّدُ بْنُ عُمَرَ بْنِ عَلِيٍّ الْمُقَدَّمِيُّ، حَدَّثَنَا سَعِيدُ بْنُ عَامِرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ عَبْدِ الْعَزِيزِ بْنِ صُهَيْبٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " مَنْ وَجَدَ تَمْرًا فَلْيُفْطِرْ عَلَيْهِ وَمَنْ لَا فَلْيُفْطِرْ عَلَى مَاءٍ ، فَإِنَّ الْمَاءَ طَهُورٌ " . قَالَ : وَفِي الْبَاب عَنْ سَلْمَانَ بْنِ عَامِرٍ . قَالَ أَبُو عِيسَى : حَدِيثُ أَنَسٍ لَا نَعْلَمُ أَحَدًا رَوَاهُ عَنْ شُعْبَةَ مِثْلَ هَذَا غَيْرَ سَعِيدِ بْنِ عَامِرٍ ، وَهُوَ حَدِيثٌ غَيْرُ مَحْفُوظٍ وَلَا نَعْلَمُ لَهُ أَصْلًا مِنْ حَدِيثِ عَبْدِ الْعَزِيزِ بْنِ صُهَيْبٍ ، عَنْ أَنَسٍ ، وَقَدْ رَوَى أَصْحَابُ شُعْبَةَ هَذَا الْحَدِيثَ ، عَنْ شُعْبَةَ ، عَنْ عَاصِمٍ الْأَحْوَلِ ، عَنْ حَفْصَةَ بِنْتِ سِيرِينَ ، عَنْ الرَّبَاب ، عَنْ سَلْمَانَ بْنِ عَامِرٍ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، وَهُوَ أَصَحُّ مِنْ حَدِيثِ سَعِيدِ بْنِ عَامِرٍ ، وَهَكَذَا رَوَوْا عَنْ شُعُبَةَ ، عَنْ عَاصِمٍ ، عَنْ حَفْصَةَ بِنْتِ سِيرِينَ ، عَنْ سَلْمَانَ وَلَمْ يُذْكَرْ فِيهِ شُعْبَةُ عَنِ الرَّبَاب ، وَالصَّحِيحُ مَا رَوَاهُ . وَابْنُ عُيَيْنَةَ وغير واحد ، سُفْيَانُ الثَّوْرِيُّ ، عَنْ عَاصِمٍ الْأَحَوَلِ ، عَنْ حَفْصَةَ بِنْتِ سِيرِينَ ، عَنْ الرَّبَاب ، عَنْ سَلْمَانَ بْنِ عَامِرٍ ، وَابْنُ عَوْنٍ ، يَقُولُ : عَنْ أُمِّ الرَّائِحِ بِنْتِ صُلَيْعٍ ، عَنْ سَلْمَانَ بْنِ عَامِرٍ ، وَالرَّبَاب هي أم الرائح .
´Anas bin Malik narrated that :` the Messenger of Allah said: "Whoever has dried dates, then let him break the fast with that, and whoever does not, then let him break the fast with water, for indeed water is purifying."
Related hadith on this topic
Explanation & Benefits
Shaykh Dr. Abdur Rahman Freywai
English Commentary:
1:
Because Sa'id bin 'Amir is unique in narrating this through the chain “from Shu'bah, from 'Abdul-'Aziz bin Suhaib, from Anas,”
while other students of Shu'bah have contradicted him.
They have narrated it through the chain “from Shu'bah, from 'Asim al-Ahwal, from Hafsah bint Sirin, from Salman bin 'Amir,”
and the students of 'Asim al-Ahwal, such as Sufyan al-Thawri, Ibn 'Uyaynah, and others, have also narrated it in this manner.
2:
That is, Ibn 'Awn in his narration said “from al-Rabab” instead of “from Umm al-Rawa’ih bint Sula’i,”
and al-Rabab is none other than Umm al-Rawa’ih; in fact, both are the same woman.
Note:
(In the chain, Sa'id bin 'Amir is weak in memorization, and he has erred in this chain as well.
See: al-Irwa’ no. 922)
1:
Because Sa'id bin 'Amir is unique in narrating this through the chain “from Shu'bah, from 'Abdul-'Aziz bin Suhaib, from Anas,”
while other students of Shu'bah have contradicted him.
They have narrated it through the chain “from Shu'bah, from 'Asim al-Ahwal, from Hafsah bint Sirin, from Salman bin 'Amir,”
and the students of 'Asim al-Ahwal, such as Sufyan al-Thawri, Ibn 'Uyaynah, and others, have also narrated it in this manner.
2:
That is, Ibn 'Awn in his narration said “from al-Rabab” instead of “from Umm al-Rawa’ih bint Sula’i,”
and al-Rabab is none other than Umm al-Rawa’ih; in fact, both are the same woman.
Note:
(In the chain, Sa'id bin 'Amir is weak in memorization, and he has erred in this chain as well.
See: al-Irwa’ no. 922)
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 694
