Toggle above to switch between keyword search and direct hadith lookup
سنن ترمذي
Tirmidhi
كتاب الزكاة عن رسول الله صلى الله عليه وسلمThe Book on Zakat
باب مَا جَاءَ فِي الْمُتَصَدِّقِ يَرِثُ صَدَقَتَهُChapter: What Has Been Related About The One Who Gives Charity (Then) Inheriting His Charity
Hadith 667
اُردوEn
حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ، حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَطَاءٍ، عَنْ عَبْدِ اللَّهِ بْنِ بُرَيْدَةَ، عَنْ أَبِيهِ، قَالَ : كُنْتُ جَالِسًا عِنْدَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذْ أَتَتْهُ امْرَأَةٌ ، فَقَالَتْ : يَا رَسُولَ اللَّهِ إِنِّي كُنْتُ تَصَدَّقْتُ عَلَى أُمِّي بِجَارِيَةٍ وَإِنَّهَا مَاتَتْ ، قَالَ : " وَجَبَ أَجْرُكِ وَرَدَّهَا عَلَيْكِ الْمِيرَاثُ " قَالَتْ : يَا رَسُولَ اللَّهِ إِنَّهَا كَانَ عَلَيْهَا صَوْمُ شَهْرٍ أَفَأَصُومُ عَنْهَا ؟ قَالَ : " صُومِي عَنْهَا " قَالَتْ : يَا رَسُولَ اللَّهِ إِنَّهَا لَمْ تَحُجَّ قَطُّ أَفَأَحُجُّ عَنْهَا ؟ قَالَ : " نَعَمْ حُجِّي عَنْهَا " . قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ، لَا يُعْرَفُ هَذَا مِنْ حَدِيثِ بُرَيْدَةَ إِلَّا مِنْ هَذَا الْوَجْهِ ، وَعَبْدُ اللَّهِ بْنُ عَطَاءٍ ثِقَةٌ عِنْدَ أَهْلِ الْحَدِيثِ ، وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَكْثَرِ أَهْلِ الْعِلْمِ أَنَّ الرَّجُلَ إِذَا تَصَدَّقَ بِصَدَقَةٍ ثُمَّ وَرِثَهَا حَلَّتْ لَهُ ، وقَالَ بَعْضُهُمْ : إِنَّمَا الصَّدَقَةُ شَيْءٌ جَعَلَهَا لِلَّهِ ، فَإِذَا وَرِثَهَا فَيَجِبُ أَنْ يَصْرِفَهَا فِي مِثْلِهِ ، وَرَوَى سُفْيَانُ الثَّوْرِيُّ ، وَزُهَيْرٌ هَذَا الْحَدِيثَ ، عَنْ عَبْدِ اللَّهِ بْنِ عَطَاءٍ .
´Abdullah bin Buraidah narrated from his father:` "I was sitting with the Prophet when a woman came to him and said: 'O Messenger of Allah! I gave a slave girl to my mother in charity and she died.' He said: 'Your reward is already established, and your right to inherit her has returned it (that Sadaqah) to you.' She said: 'O Messenger of Allah! There was a month of fasting due on her, shall I perform the fast for her?' He said: 'Fast on her behalf.' She said: 'O Messenger of Allah! She never performed Hajj, shall I perform Hajj for her?' He said: 'Yes, perform Hajj on her behalf.'"
Related hadith on this topic
Explanation & Benefits
Shaykh Umar Farooq Saeedi
1656. Commentary:
➊ Serving one’s parents is obligatory upon the children, and it is also required that they support them financially. However, obligatory charities (zakat) cannot be given to them.
➋ The situation of taking back charity mentioned in the hadith is not the well-known form of reclaiming charity, which is prohibited.
➊ Serving one’s parents is obligatory upon the children, and it is also required that they support them financially. However, obligatory charities (zakat) cannot be given to them.
➋ The situation of taking back charity mentioned in the hadith is not the well-known form of reclaiming charity, which is prohibited.
Source: Sunan Abu Dawood – Commentary by Shaykh Umar Farooq Saeedi, Page: 1656
Shaykh Umar Farooq Saeedi
Benefits and Issues:
➊
Serving and assisting one’s parents, both materially and spiritually, is among the three most important virtues. It is a deed of great reward.
➋
If charity (sadaqah) or a gift (hadiyyah) returns as inheritance, then it is permissible to become its owner. Similarly, taking it in this manner does not fall under the prohibition regarding reclaiming charity (sadaqah) or a gift (hibah).
➌
If there are missed fasts (sawm) owed by the deceased, the heir should make them up (qada) on their behalf.
➍
In this way, Hajj can also be performed on behalf of the deceased.
➊
Serving and assisting one’s parents, both materially and spiritually, is among the three most important virtues. It is a deed of great reward.
➋
If charity (sadaqah) or a gift (hadiyyah) returns as inheritance, then it is permissible to become its owner. Similarly, taking it in this manner does not fall under the prohibition regarding reclaiming charity (sadaqah) or a gift (hibah).
➌
If there are missed fasts (sawm) owed by the deceased, the heir should make them up (qada) on their behalf.
➍
In this way, Hajj can also be performed on behalf of the deceased.
Source: Sunan Abu Dawood – Commentary by Shaykh Umar Farooq Saeedi, Page: 2877
