Hadith 644

حَدَّثَنَا أَبُو عَمْرٍو مُسْلِمُ بْنُ عَمْرٍو الْحَذَّاءُ الْمَدَنِيُّ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نَافِعٍ الصَّائِغُ، عَنْ مُحَمَّدِ بْنِ صَالِحٍ التَّمَارِ، عَنْ ابْنِ شِهَابٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ عَتَّابِ بْنِ أَسِيدٍ، أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ " يَبْعَثُ عَلَى النَّاسِ مَنْ يَخْرُصُ عَلَيْهِمْ كُرُومَهُمْ وَثِمَارَهُمْ " وَبِهَذَا الْإِسْنَادِ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ فِي زَكَاةِ الْكُرُومِ : " إِنَّهَا تُخْرَصُ كَمَا يُخْرَصُ النَّخْلُ ثُمَّ تُؤَدَّى زَكَاتُهُ زَبِيبًا كَمَا تُؤَدَّى زَكَاةُ النَّخْلِ تَمْرًا " . قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ ، وَقَدْ رَوَى ابْنُ جُرَيْجٍ هَذَا الْحَدِيثَ عَنْ ابْنِ شِهَابٍ ، عَنْ عُرْوَةَ ، عَنْ عَائِشَةَ ، وَسَأَلْتُ مُحَمَّدًا عَنْ هَذَا الْحَدِيثِ ، فَقَالَ : حَدِيثُ ابْنِ جُرَيْجٍ غَيْرُ مَحْفُوظٍ وَحَدِيثُ ابْنِ الْمُسَيَّبِ ، عَنْ عَتَّابِ بْنِ أَسِيدٍ أَثْبَتُ وَأَصَحُّ .
´Attab bin Asid narrated that :` the Prophet said about Zakat on grapevines: "They are to be assessed just as the date-palm is assessed. Then its Zakat is paid in raisins just as the Zakat for the date-palm is paid in dried dates."
Hadith Reference سنن ترمذي / كتاب الزكاة عن رسول الله صلى الله عليه وسلم / 644
Hadith Grading الألبانی: ضعيف، الإرواء (807) ، ضعيف أبي داود (280) // عندنا برقم (347 / 1603) //  |  زبیر علی زئی: (644) إسناده ضعيف /د 1603 ،1604، ن 2619، جه 1819
Hadith Takhrij «سنن ابی داود/ الزکاة 13 (1603) ، سنن النسائی/الزکاة 100 (2619) ، سنن ابن ماجہ/الزکاة 18 (1891) ، ( تحفة الأشراف : 9748) (ضعیف) (سعید بن المسیب اور عتاب رضی الله عنہ کے درمیان سند میں انقطاع ہے)»
Explanation & Benefits
Shaykh Dr. Abdur Rahman Freywai
Commentary:
Note:
(There is a discontinuity (inqita‘) in the chain of narration between Sa‘id ibn al-Musayyib and ‘Utab radi Allahu anhu.)
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 644
Shaykh Safi ur-Rahman Mubarakpuri
Benefit:
The aforementioned narration has been declared weak in its chain by our esteemed researcher, whereas other scholars have deemed it authentic based on supporting evidences and have discussed it in detail, from which it becomes clear that this narration, due to its supporting evidences, becomes authoritative and actionable. For further details, see: [ارواء الغليل : 283 ، 280/3 ۔ حديث : 805]
In addition, Imam Nawawi rahimahullah writes regarding this that although this hadith is mursal, the fatwa of the Imams supports it. «والله اعلم»

Narrator of the Hadith:
Hazrat ‘Attab bin Asid radi Allahu anhu—on “‘Ayn” is a fathah and on “Ta” is a shaddah. In «اَسيد», on the “hamzah” is a fathah and under the “sin” is a kasrah. His lineage is as follows: ‘Attab bin Asid bin Abu al-‘Is bin Umayyah bin ‘Abd Shams al-Umawi al-Makki. He is a well-known companion. When the Prophet sallallahu alayhi wa sallam set out for Hunayn after the conquest of Makkah, he appointed him as his governor over Makkah. He remained in this position during the era of the Messenger sallallahu alayhi wa sallam and the era of Abu Bakr radi Allahu anhu. One opinion is that he passed away on the same day that Abu Bakr radi Allahu anhu passed away, and another opinion is that he lived until the last days of the caliphate of ‘Umar radi Allahu anhu.
Source: Bulugh al-Maram: Commentary by Safiur Rahman Mubarakpuri, Page: 498