سنن ترمذي
Tirmidhi
كتاب الطهارة عن رسول الله صلى الله عليه وسلمThe Book on Purification
بَابُ مَا جَاءَ فِي كَرَاهِيَةِ فَضْلِ طَهُورِ الْمَرْأَةِChapter: What Has Been Related About It Being Disliked To Use The Leftover Water Of A Woman
Hadith 64
اُردوEn
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ , وَمَحْمُودُ بْنُ غَيْلَانَ , قَالَا : حَدَّثَنَا أَبُو دَاوُدَ، عَنْ شُعْبَةَ، عَنْ عَاصِمٍ، قَال : سَمِعْتُ أَبَا حَاجِبٍ يُحَدِّثُ ، عَنْ الْحَكَمِ بْنِ عَمْرٍو الْغِفَارِيِّ، أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " نَهَى أَنْ يَتَوَضَّأَ الرَّجُلُ بِفَضْلِ طَهُورِ الْمَرْأَةِ " , أَوْ قَالَ : " بِسُؤْرِهَا " . قَالَ أَبُو عِيسَى : هَذَا حَسَنٌ ، وَأَبُو حَاجِبٍ اسْمُهُ : سَوَادَةُ بْنُ عَاصِمٍ ، وقَالَ مُحَمَّدُ بْنُ بَشَّارٍ فِي حَدِيثِهِ : نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ يَتَوَضَّأَ الرَّجُلُ بِفَضْلِ طَهُورِ الْمَرْأَةِ " , وَلَمْ يَشُكَّ فِيهِ مُحَمَّدُ بْنُ بَشَّارٍ .
´A1-Hakim bin Amr AI-Ghifari narrated that:` "The Prophet forbade that a man should perform Wudu with the leftover (water) from a woman's purifcation." Or, he said: "from her drinking."
Related hadith on this topic
Explanation & Benefits
Shaykh Dr. Abdur Rahman Freywai
English Commentary:
1:
From this prohibition, a prohibition of tanzih (discouragement, not absolute forbiddance) is intended,
that is, it is better not to use it.
The evidence for this is those hadiths which indicate permissibility,
or this prohibition will be applied to that water which falls from the limbs during ablution (wudu), because that is used water (ma’ musta‘mal).
2:
The meaning is that the narration of Mahmood ibn Ghailan is with an expression of doubt, while that of Muhammad ibn Bashshar is without an expression of doubt.
1:
From this prohibition, a prohibition of tanzih (discouragement, not absolute forbiddance) is intended,
that is, it is better not to use it.
The evidence for this is those hadiths which indicate permissibility,
or this prohibition will be applied to that water which falls from the limbs during ablution (wudu), because that is used water (ma’ musta‘mal).
2:
The meaning is that the narration of Mahmood ibn Ghailan is with an expression of doubt, while that of Muhammad ibn Bashshar is without an expression of doubt.
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 64
Shaykh Umar Farooq Saeedi
Benefits and Issues:
This prohibition is either from before the concession was granted, or it is based on precaution. However, in Kitab al-‘Ilal of Tirmidhi, it is mentioned that Imam Bukhari rahimahullah declared the hadith of Hakam ibn ‘Amr al-Aqra‘ to be weak. And the more correct view is that which was mentioned in the previous chapter: that a woman and a man may perform ablution (wudu) and ritual bath (ghusl) using water left over and used by each other.
This prohibition is either from before the concession was granted, or it is based on precaution. However, in Kitab al-‘Ilal of Tirmidhi, it is mentioned that Imam Bukhari rahimahullah declared the hadith of Hakam ibn ‘Amr al-Aqra‘ to be weak. And the more correct view is that which was mentioned in the previous chapter: that a woman and a man may perform ablution (wudu) and ritual bath (ghusl) using water left over and used by each other.
Source: Sunan Abu Dawood – Commentary by Shaykh Umar Farooq Saeedi, Page: 82
Hafiz Muhammad Ameen
344. Commentary: See Sunan an-Nasa'i Hadith: 72, 233, 239 and their benefits and issues:
Source: Sunan Nasa'i: Translation and Benefits by Shaykh Hafiz Muhammad Amin Hafizullah, Page: 344
