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سنن ترمذي
Tirmidhi
كتاب الزكاة عن رسول الله صلى الله عليه وسلمThe Book on Zakat
باب مَا جَاءَ إِذَا أَدَّيْتَ الزَّكَاةَ فَقَدْ قَضَيْتَ مَا عَلَيْكَChapter: What Has Been Related About: When You Pay The Zakat You Have Fulfilled What Is Required Of You
Hadith 618
اُردوEn
حَدَّثَنَا عُمَرُ بْنُ حَفْصٍ الشَّيْبَانِيُّ الْبَصْرِيُّ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، أَخْبَرَنَا عَمْرُو بْنُ الْحَارِثِ، عَنْ دَرَّاجٍ، عَنْ ابْنِ حُجَيْرَةَ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " إِذَا أَدَّيْتَ زَكَاةَ مَالِكَ فَقَدْ قَضَيْتَ مَا عَلَيْكَ " . قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ ، وَقَدْ رُوِيَ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ غَيْرِ وَجْهٍ أَنَّهُ ذَكَرَ الزَّكَاةَ ، فَقَالَ رَجُلٌ : يَا رَسُولَ اللَّهِ هَلْ عَلَيَّ غَيْرُهَا ؟ فَقَالَ : " لَا إِلَّا أَنْ تَتَطَوَّعَ " . وَابْنُ حُجَيْرَةَ هُوَ عَبْدُ الرَّحْمَنِ بْنُ حُجَيْرَةَ الْمَصْرِيُّ .
´Abu Hurairah narrated :` that the Prophet said: "When you pay the Zakat you have fulfilled what is required of you."
Brief Explanation
1؎: That is, regarding wealth, there is no further obligatory right upon you such that its extraction may be demanded from you. As for sadaqat al-fitr and other necessary expenditures, these are not among the rights of wealth; rather, the cause of their obligation is not the wealth itself but other circumstantial factors, such as kinship, marriage, etc. Some have said that the obligation of these duties was established after zakat, therefore, objection based on them is not valid in this context.
Explanation & Benefits
Shaykh Dr. Abdur Rahman Freywai
English Translation:
1:
That is, regarding wealth, there is no further obligatory right upon you for which you may be required to give from it.
As for zakat al-fitr (charity of breaking the fast) and other necessary expenditures, these are not among the rights of wealth;
the cause for their obligation is not the wealth itself, but rather other circumstantial factors, such as kinship, marriage, etc. Some have said that the obligation of these duties arose after zakat, therefore, objection on this basis is not valid.
1:
That is, regarding wealth, there is no further obligatory right upon you for which you may be required to give from it.
As for zakat al-fitr (charity of breaking the fast) and other necessary expenditures, these are not among the rights of wealth;
the cause for their obligation is not the wealth itself, but rather other circumstantial factors, such as kinship, marriage, etc. Some have said that the obligation of these duties arose after zakat, therefore, objection on this basis is not valid.
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 618
