Toggle above to switch between keyword search and direct hadith lookup

سنن ترمذي

Tirmidhi

 أبواب السفر

The Book on Traveling

 باب مَا ذُكِرَ فِيمَنْ فَاتَهُ حِزْبُهُ مِنَ اللَّيْلِ فَقَضَاهُ بِالنَّهَارِ

Chapter: What Has Been Related About One Who Missed His Section At Night, So He Makes It Up During The Day

Hadith 581

اُردوEn
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا أَبُو صَفْوَانَ، عَنْ يُونُسَ بْنِ يَزِيدَ، عَنْ ابْنِ شِهَابٍ الزُّهْرِيِّ، أَنَّ السَّائِبَ بْنَ يَزِيدَ، وَعُبَيْدَ اللَّهِ بْنَ عَبْدِ اللَّهِ بْنِ عُتْبَةَ بْنِ مَسْعُودٍ أَخْبَرَاهُ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَبْدٍ الْقَارِيِّ، قَال : سَمِعْتُ عُمَرَ بْنَ الْخَطَّابِ، يَقُولُ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " مَنْ نَامَ عَنْ حِزْبِهِ أَوْ عَنْ شَيْءٍ مِنْهُ فَقَرَأَهُ مَا بَيْنَ صَلَاةِ الْفَجْرِ وَصَلَاةِ الظُّهْرِ ، كُتِبَ لَهُ كَأَنَّمَا قَرَأَهُ مِنَ اللَّيْلِ " . قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . قَالَ : وَأَبُو صَفْوَانَ اسْمُهُ عَبْدُ اللَّهِ بْنُ سَعِيدٍ الْمَكِّيُّ ، وَرَوَى عَنْهُ الْحُمَيْدِيُّ وَكِبَارُ النَّاسِ .
´Umar bin Al-Khattab narrated that :` the Messenger of Allah said: "Whoever slept, (missing) his section or some of it, then he recited it between the Fajr prayer and the Zuhr prayer, it is written for him as if he had recited it in the night."
Hadith Reference سنن ترمذي / أبواب السفر / 581
Hadith Grading الألبانی: صحيح، ابن ماجة (1343)
Hadith Takhrij «صحیح مسلم/المسافرین 18 (747) ، سنن ابی داود/ الصلاة 309 (1313) ، سنن النسائی/قیام اللیل 65 (1791) ، سنن ابن ماجہ/الإقامة 177 (1343) ، ( تحفة الأشراف : 10592) ، مسند احمد (1/32) ، سنن الدارمی/الصلاة 167 (1518) (صحیح)»
Related hadith on this topic
Nasai: 1791 Muslim: 747 Abu Dawud: 1313 Ibn Majah: 1343 Mu'jam al-Saghir: 305
Explanation & Benefits
Nasai — Hadith 1791
´Abdur-Rahman bin Abdul-Qari said:` "I heard Umar bin Al-Khattab say: 'The Messenger of Allah (ﷺ) said: Whoever sleeps and misses his portion (of Qur'an) or part of it, and then reads it between Fajr and Zuhr prayers, it will be recorded for him as if he had read it at night.'" (Sahih
Hafiz Muhammad Ameen
1791. Commentary: However, two things should be kept in mind. ➊ The time should not be one in which performing voluntary (nafl) prayers is disliked (makruh). ➋ Instead of praying an odd number, one should add an extra rak‘ah and pray an even number. This applies when one intends to perform the night voluntary prayers (nawafil). However, if the sole intention is to perform only the witr prayer, then there is no harm in praying an odd-numbered witr. And Allah knows best.
Source: Sunan Nasa'i: Translation and Benefits by Shaykh Hafiz Muhammad Amin Hafizullah, Page: 1791
Muslim — Hadith 747
'Ubaid bin Umair reported: It was conveyed to 'A'isha that 'Abdullah bin 'Amr ordered the women to undo the (plaits) of hair on their heads. She said: How strange it is for Ibn 'Amr that he orders the women to undo the plaits of their head while taking a bath; why does he not order them to shave their heads? I and the Messenger of Allah (ﷺ) took bath from one vessel. I did no more than this that I poured three handfuls of water over my head.
Shaykh Maulana Abdul Aziz Alvi
Hadith Commentary:

Benefits and Issues:
➊ It was the opinion of Abdullah ibn Umar (radi Allahu anhu) that without loosening the hair, the hair does not get washed properly, while it is necessary for the hair to be thoroughly wet.
➋ And he was either unaware of the hadith of Umm Salamah (radi Allahu anha) and Aisha (radi Allahu anha), or he would have given this ruling as a matter of recommendation and precaution.
Source: Tuhfat al-Muslim: Commentary on Sahih Muslim, Page: 747
Abu Dawud — Hadith 1313
Narrated Umar bin Al-Khattab: The Messenger of Allah ﷺ as saying: He who misses him daily round of recital or part of it due to sleep and he recites it between the dawn and the noon prayers, will be reckoned as if he recited it at night.
Shaykh Umar Farooq Saeedi
1313. Commentary: Benefit: Making up missed voluntary (nafl) prayers is recommended and desirable (mandub wa mustahabb).
Source: Sunan Abu Dawood – Commentary by Shaykh Umar Farooq Saeedi, Page: 1313
Ibn Majah — Hadith 1343
´It was narrated that ‘Abdur-Rahman bin ‘Abdin Al-Qari said:` “I heard ‘Umar bin Khattab say: ‘The Messenger of Allah (ﷺ) said: ‘Whoever sleeps and misses his daily portion of Qur’an, or any part of it, let him read it between the Fajr prayer and the Zuhr prayer, and it will be recorded as if he had read it during the night.”
Maulana Ataullah Sajid
Benefits and Issues:

➊
It is permissible to establish a regular practice of reciting a specific portion of the Noble Qur’an in the prayer of Tahajjud (night prayer).

➋
There is no disliked (makruh) time for recitation (tilawah) and remembrance (dhikr and adhkar).

➌
The reward for night-time supererogatory prayers (nawafil) and recitation is greater, but in the mentioned circumstance, the full reward will also be granted during the day.
In other words, a valid (shar‘i) excuse is recognized by Allah, and any shortcoming that occurs due to it will be considered nullified.
Source: Commentary on Sunan Ibn Mājah by Mawlānā ‘Atā’ullāh Sājid, Page: 1343
« Previous Hadith Next Hadith »
Telegram
Facebook