lmrin bin Husain reported: The Messenger of Allah (ﷺ) led us in Zuhr or 'Asr prayer (noon or the afternoon prayer). (On concluding it) he said: Who recited behind me (the verses): Sabbih Isma Rabbik al-a'la (Glorify the name of thy Lord, the Most High)? There upon a person said: It was I, but I intended nothing but goodness. I felt that some one of you was disputing with me in it (or he was taking out from my tongue what I was reciting), said the Holy Prophet (ﷺ) .
Shaykh Maulana Abdul Aziz Alvi
Hadith Commentary:Benefits and Issues: This hadith establishes that the follower (muqtadi) should not recite the Qur’an aloud behind the imam, because doing so causes difficulty for the imam in his own recitation. In some silent prayers (salahs), such as Dhuhr and ‘Asr, the Companions would sometimes recite a surah aloud after al-Fatihah behind the Prophet (sallallahu alayhi wa sallam), which is why he (sallallahu alayhi wa sallam) objected to recitation after al-Fatihah and instructed them to recite quietly.
From this, it is understood that in silent prayers, after al-Fatihah, any surah should also be recited quietly. In audible prayers (rak‘ahs), there is no recitation (by the follower) besides al-Fatihah, unless the follower is at such a distance from the imam that the imam’s recitation does not reach him; in that case, he may recite after al-Fatihah as well, but this recitation should be done quietly.
Source: Tuhfat al-Muslim: Commentary on Sahih Muslim, Page: 887