سنن ترمذي
Tirmidhi
كتاب الجمعة عن رسول الله صلى الله عليه وسلمThe Book on the Day of Friday
باب مَا جَاءَ فِي كَرَاهِيَةِ الاِحْتِبَاءِ وَالإِمَامُ يَخْطُبُChapter: What Has Been Related About Al-Habwah Being Disliked While The Imam Is Delivering The Khutbah
Hadith 514
اُردوEn
حَدَّثَنَا عَبَّاسُ بْنُ مُحَمَّدٍ الدُّورِيُّ، وَمُحَمَّدُ بْنُ حُمَيْدٍ الرَّازِيُّ، قَالَا : حَدَّثَنَا أَبُو عَبْدِ الرَّحْمَنِ الْمُقْرِئُ، عَنْ سَعِيدِ بْنِ أَبِي أَيُّوبَ، حَدَّثَنِي أَبُو مَرْحُومٍ، عَنْ سَهْلِ بْنِ مُعَاذٍ، عَنْ أَبِيهِ، أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " نَهَى عَنِ الْحِبْوَةَ يَوْمَ الْجُمُعَةِ وَالْإِمَامُ يَخْطُبُ " . قَالَ أَبُو عِيسَى : وَهَذَا حَدِيثٌ حَسَنٌ ، وَأَبُو مَرْحُومٍ اسْمُهُ عَبْدُ الرَّحِيمِ بْنُ مَيْمُونٍ ، وَقَدْ كَرِهَ قَوْمٌ مِنْ أَهْلِ الْعِلْمِ الْحِبْوَةَ يَوْمَ الْجُمُعَةِ وَالْإِمَامُ يَخْطُبُ ، وَرَخَّصَ فِي ذَلِكَ بَعْضُهُمْ مِنْهُمْ عَبْدُ اللَّهِ بْنُ عُمَرَ وَغَيْرُهُ ، وَبِهِ يَقُولُ أَحْمَدُ ، وَإِسْحَاق : لَا يَرَيَانِ بِالْحِبْوَةِ وَالْإِمَامُ يَخْطُبُ بَأْسًا .
´Sahl bin Ma'adh narrated from his father:` "The Prophet prohibited Al-Habwah on Friday while the Imam is delivering the Khutbah."
Related hadith on this topic
Explanation & Benefits
Shaykh Dr. Abdur Rahman Freywai
1:
"Hibwah" is the name of a specific manner of sitting. Its form is that one sits on the buttocks, keeps both knees upright, and clasps them with both hands. The reason for its prohibition is that sitting in this way induces sleep and increases the likelihood of passing wind.
"Hibwah" is the name of a specific manner of sitting. Its form is that one sits on the buttocks, keeps both knees upright, and clasps them with both hands. The reason for its prohibition is that sitting in this way induces sleep and increases the likelihood of passing wind.
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 514
Shaykh Umar Farooq Saeedi
1110. Commentary:
«احتباه» or «حبوة» refers to the manner of sitting in which a person brings his knees together and presses them against his chest, then encircles them with his hands, or wraps a cloth around his back and knees. This is also referred to as «احتباه» or «حبوة». This posture is considered a sign of carelessness and lack of attention, and it also leads to drowsiness. If one is wearing a waist-wrapper (tehband), there is a risk of the private parts being exposed. Sometimes, a person may even lose his ablution (wudu) without realizing it. In short, especially during Jumu‘ah, sitting in this manner is prohibited.
«احتباه» or «حبوة» refers to the manner of sitting in which a person brings his knees together and presses them against his chest, then encircles them with his hands, or wraps a cloth around his back and knees. This is also referred to as «احتباه» or «حبوة». This posture is considered a sign of carelessness and lack of attention, and it also leads to drowsiness. If one is wearing a waist-wrapper (tehband), there is a risk of the private parts being exposed. Sometimes, a person may even lose his ablution (wudu) without realizing it. In short, especially during Jumu‘ah, sitting in this manner is prohibited.
Source: Sunan Abu Dawood – Commentary by Shaykh Umar Farooq Saeedi, Page: 1110
