سنن ترمذي
Tirmidhi
أبواب الوترThe Book on Al-Witr
باب مَا جَاءَ فِي فَضْلِ الصَّلاَةِ عَلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَChapter: What Has Been Related About The Virtues Of Sending Salat Upon The Prophet
Hadith 487
اُردوEn
حَدَّثَنَا حَدَّثَنَا عَبَّاسٌ الْعَنْبَرِيُّ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، عَنْ مَالِكِ بْنِ أَنَسٍ، عَنْ الْعَلَاءِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ يَعْقُوبَ، عَنْ أَبِيهِ عَنْ جَدِّهِ، قَالَ : قَالَ عُمَرُ بْنُ الْخَطَّابِ : " لَا يَبِعْ فِي سُوقِنَا إِلَّا مَنْ قَدْ تَفَقَّهَ فِي الدِّينِ " . قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ ، عَبَّاسٌ هُوَ ابْنُ عَبْدِ الْعَظِيمِ ، قَالَ أَبُو عِيسَى : يعقوب وهو مولى الحرقة ، والعلاء هو من التابعين ، سَمِعَ مِنْ أَنَسِ بْنِ مَالِكٍ وَغَيْرِهِ ، وَعَبْدُ الرَّحْمَنِ بْنُ يَعْقُوبَ وَالِدُ الْعَلَاءِ ، وَهُوَ أَيْضًا مِنَ التَّابِعِينَ ، سَمِعَ مِنْ أَبِي هُرَيْرَةَ , وَأَبِي سَعِيدٍ الْخُدْرِيِّ , وَابْنِ عُمَرَ ، وَيَعْقُوبَ جَدُّ الْعَلَاءِ هُوَ مِنْ كِبَارِ التَّابِعِينَ أَيْضًا ، قَدْ أَدْرَكَ عُمَرَ بْنَ الْخَطَّابِ وَرَوَى عَنْهُ .
´Umar bin Al-Khattab [may Allah be pleased with him] said:` "No one should sell in our markets except one who has understanding in the religion."
Explanation & Benefits
Shaykh Dr. Abdur Rahman Freywai
1:
That is, he does not understand the issues related to transactions.
2:
And to establish precisely this point, the author has brought this narration in this chapter; otherwise, this narration has no direct connection with this chapter. Above, in hadith number (485), there is mention of Alaa bin Abdur Rahman, who narrated from his father on the authority of Abu Hurairah; here, the introduction of all of them is intended.
That is, he does not understand the issues related to transactions.
2:
And to establish precisely this point, the author has brought this narration in this chapter; otherwise, this narration has no direct connection with this chapter. Above, in hadith number (485), there is mention of Alaa bin Abdur Rahman, who narrated from his father on the authority of Abu Hurairah; here, the introduction of all of them is intended.
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 487
