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سنن ترمذي
Tirmidhi
أبواب الوترThe Book on Al-Witr
باب مَا جَاءَ فِي مُبَادَرَةِ الصُّبْحِ بِالْوِتْرِChapter: What Has Been Related About A Man Who Sleeps Past Al-Witr Or Forgets It
Hadith 469
اُردوEn
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلَانَ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، عَنْ سُلَيْمَانَ بْنِ مُوسَى، عَنْ نَافِعٍ، عَنْ ابْنِ عُمَرَ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " إِذَا طَلَعَ الْفَجْرُ فَقَدْ ذَهَبَ كُلُّ صَلَاةِ اللَّيْلِ وَالْوِتْرُ ، فَأَوْتِرُوا قَبْلَ طُلُوعِ الْفَجْرِ " قَالَ أَبُو عِيسَى : وَسُلَيْمَانُ بْنُ مُوسَى قَدْ تَفَرَّدَ بِهِ عَلَى هَذَا اللَّفْظِ ، وَرُوِي عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، أَنَّهُ قَالَ : " لَا وِتْرَ بَعْدَ صَلَاةِ الصُّبْحِ " وَهُوَ قَوْلُ غَيْرِ وَاحِدٍ مِنْ أَهْلِ الْعِلْمِ وَبِهِ يَقُولُ : الشافعي , وَأَحْمَدُ , وَإِسْحَاق ، لَا يَرَوْنَ الْوِتْرَ بَعْدَ صَلَاةِ الصُّبْحِ .
´Ibn Umar narrated that :` Allah's Messenger said: "When Fajr begins, then every Salat of the night and Al-Witr have gone, so perform Al-Witr before Fajr begins."
Related hadith on this topic
Brief Explanation
1؎: It has been mentioned in the footnote of the previous hadith that many of the noble Companions (radi Allahu anhum) and the great Imams are of the opinion that the missed witr prayer should be made up (qada), and this is the preferred view. Because if the witr is not performed, then the even-numbered units (rak‘at) of the sunnah and supererogatory (nawafil) prayers will not become odd-numbered, and Allah knows best.
Explanation & Benefits
Shaykh Dr. Abdur Rahman Freywai
1:
It has been mentioned in the footnote to the previous hadith that many of the noble Companions (radi Allahu anhum) and eminent Imams (rahimahumullah) hold the view that the missed witr prayer should be made up (qada), and this is the preferred opinion. This is because if one does not perform the witr, the even-numbered units (rak‘ahs) of the Sunnah and supererogatory (nawafil) prayers will not become odd-numbered, and Allah knows best.
It has been mentioned in the footnote to the previous hadith that many of the noble Companions (radi Allahu anhum) and eminent Imams (rahimahumullah) hold the view that the missed witr prayer should be made up (qada), and this is the preferred opinion. This is because if one does not perform the witr, the even-numbered units (rak‘ahs) of the Sunnah and supererogatory (nawafil) prayers will not become odd-numbered, and Allah knows best.
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 469
Shaykh Safi ur-Rahman Mubarakpuri
Takhrij:
«أخرجه الترمذي، أبواب الصلاة، باب ما جاء في مبادرة الصبح بالوتر، حديث:469.»©Explanation:
This narration is found in Jami' al-Tirmidhi; see: (Jami' al-Tirmidhi, Kitab al-Witr, Chapter: What Has Been Related About Hastening the Witr at Dawn, Hadith: 469). The wording of the original narration in Tirmidhi is as follows: «عَنْ رَسُولِ اللّٰہِ صلی اللہ علیہ وسلم قَالَ:إِذَا طَلَعَ الْفَجْرُ فَقَدْ ذَھَبَ کُلُّ صَلاَۃِ الَّلیْلِ وَالْوِتْرُ… الخ» Due to the narration being transmitted by meaning, the wording in Bulugh al-Maram differs somewhat from the above-mentioned wording, and it is as follows: «عَنِ النَّبِيِّ صلی اللہ علیہ وسلم … ذَھَبَ وَقْتُ کُلِّ …الخ» In the wording found in Jami' al-Tirmidhi, both the words "kull" and "al-witr" are in the nominative case (marfu‘).
The word "kull" is nominative because it is the subject (fa‘il) of "dhahaba," and "al-witr" is conjoined (ma‘tuf) to the word "kull," therefore it too will be nominative.
«أخرجه الترمذي، أبواب الصلاة، باب ما جاء في مبادرة الصبح بالوتر، حديث:469.»©Explanation:
This narration is found in Jami' al-Tirmidhi; see: (Jami' al-Tirmidhi, Kitab al-Witr, Chapter: What Has Been Related About Hastening the Witr at Dawn, Hadith: 469). The wording of the original narration in Tirmidhi is as follows: «عَنْ رَسُولِ اللّٰہِ صلی اللہ علیہ وسلم قَالَ:إِذَا طَلَعَ الْفَجْرُ فَقَدْ ذَھَبَ کُلُّ صَلاَۃِ الَّلیْلِ وَالْوِتْرُ… الخ» Due to the narration being transmitted by meaning, the wording in Bulugh al-Maram differs somewhat from the above-mentioned wording, and it is as follows: «عَنِ النَّبِيِّ صلی اللہ علیہ وسلم … ذَھَبَ وَقْتُ کُلِّ …الخ» In the wording found in Jami' al-Tirmidhi, both the words "kull" and "al-witr" are in the nominative case (marfu‘).
The word "kull" is nominative because it is the subject (fa‘il) of "dhahaba," and "al-witr" is conjoined (ma‘tuf) to the word "kull," therefore it too will be nominative.
Source: Bulugh al-Maram: Commentary by Safiur Rahman Mubarakpuri, Page: 309
