سنن ترمذي
Tirmidhi
أبواب السهوThe Book on As-Shw
باب إِذَا نَامَ عَنْ صَلاَتِهِ، بِاللَّيْلِ صَلَّى بِالنَّهَارِChapter: When One Sleeps Past The Night Prayer He Prays It During The Daytime
Hadith 445
اُردوEn
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ قَتَادَةَ، عَنْ زُرَارَةَ بْنِ أَوْفَى، عَنْ سَعْدِ بْنِ هِشَامٍ، عَنْ عَائِشَةَ، قَالَتْ : " كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا لَمْ يُصَلِّ مِنَ اللَّيْلِ مَنَعَهُ مِنْ ذَلِكَ النَّوْمُ أَوْ غَلَبَتْهُ عَيْنَاهُ صَلَّى مِنَ النَّهَارِ ثِنْتَيْ عَشْرَةَ رَكْعَةً " قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . قَالَ أَبُو عِيسَى : وسَعْدُ بْنُ هِشَامٍ هُوَ : ابْنُ عَامِرٍ الْأَنْصَارِيُّ ، وَهِشَامُ بْنُ عَامِرٍ هُوَ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، حَدَّثَنَا عَبَّاسٌ هُوَ ابْنُ عَبْدِ الْعَظِيمِ الْعَنْبَرِيُّ ، حَدَّثَنَا عَتَّابُ بْنُ الْمُثَنَّى ، عَنْ بَهْزِ بْنِ حَكِيمٍ ، قَالَ : كَانَ زُرَارَةُ بْنُ أَوْفَى قَاضِيَ الْبَصْرَةِ ، وَكَانَ يَؤُمُّ فِي بَنِي قُشَيْرٍ ، فَقَرَأَ يَوْمًا فِي صَلَاةِ الصُّبْحِ ، " فَإِذَا نُقِرَ فِي النَّاقُورِ فَذَلِكَ يَوْمَئِذٍ يَوْمٌ عَسِيرٌ خَرَّ مَيِّتًا ، فَكُنْتُ فِيمَنِ احْتَمَلَهُ إِلَى دَارِهِ " .
´Aishah narrated:` "When the Prophet (S) did not pray at night because he was prevented from it by sleep or being sleepy then he would pray twelve Rak'ah during the daytime."
Related hadith on this topic
Explanation & Benefits
Shaykh Dr. Abdur Rahman Freywai
English Commentary:
1:
In Sahih Muslim, it is narrated from Ibn Umar radi Allahu anhuma that he said:
Whoever’s night voluntary prayer (tahajjud) is missed,
and he performs it between the rising of dawn and before noon, he will not be written among the heedless.
Perhaps twelve (rak‘ahs) were sometimes prayed for this reason: that the witr had already been performed after ‘Isha that night,
and witr is not performed twice.
Or, on those nights when it was anticipated that the full eleven rak‘ahs could not be performed, witr would be performed during the night itself.
Or it may be that when the Prophet sallallahu alayhi wa sallam would pray twelve rak‘ahs during the day, he would make the witr even (i.e., add one to make it an even number).
And Allah knows best.
1:
In Sahih Muslim, it is narrated from Ibn Umar radi Allahu anhuma that he said:
Whoever’s night voluntary prayer (tahajjud) is missed,
and he performs it between the rising of dawn and before noon, he will not be written among the heedless.
Perhaps twelve (rak‘ahs) were sometimes prayed for this reason: that the witr had already been performed after ‘Isha that night,
and witr is not performed twice.
Or, on those nights when it was anticipated that the full eleven rak‘ahs could not be performed, witr would be performed during the night itself.
Or it may be that when the Prophet sallallahu alayhi wa sallam would pray twelve rak‘ahs during the day, he would make the witr even (i.e., add one to make it an even number).
And Allah knows best.
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 445
Hafiz Muhammad Ameen
1790. Commentary: The Messenger of Allah (sallallahu alayhi wa sallam) would generally perform eleven rak‘ahs, but whenever, due to the aforementioned reasons, he was unable to perform this night prayer, he would, during the day, add one rak‘ah to make them even, and thus perform twelve rak‘ahs. If he were to perform ten instead of eleven, there would be a deficiency in the supererogatory prayers (nawafil), but he (sallallahu alayhi wa sallam) did not prefer any deficiency.
Source: Sunan Nasa'i: Translation and Benefits by Shaykh Hafiz Muhammad Amin Hafizullah, Page: 1790
