حَدَّثَنَا
أَبُو كُرَيْبٍ يَعْنِي مُحَمَّدَ بْنَ الْعَلَاءِ الْهَمْدَانِيَّ، حَدَّثَنَا
زَيْدُ بْنُ الْحُبَابِ، حَدَّثَنَا
عُمَرُ بْنُ أَبِي خَثْعَمٍ، عَنْ
يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ
أَبِي سَلَمَةَ، عَنْ
أَبِي هُرَيْرَةَ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " مَنْ صَلَّى بَعْدَ الْمَغْرِبِ سِتَّ رَكَعَاتٍ لَمْ يَتَكَلَّمْ فِيمَا بَيْنَهُنَّ بِسُوءٍ عُدِلْنَ لَهُ بِعِبَادَةِ ثِنْتَيْ عَشْرَةَ سَنَةً " . قَالَ أَبُو عِيسَى : وَقَدْ رُوِيَ عَنْ عَائِشَةَ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " مَنْ صَلَّى بَعْدَ الْمَغْرِبِ عِشْرِينَ رَكْعَةً بَنَى اللَّهُ لَهُ بَيْتًا فِي الْجَنَّةِ " قَالَ أَبُو عِيسَى : حَدِيثُ أَبِي هُرَيْرَةَ حَدِيثٌ غَرِيبٌ ، لَا نَعْرِفُهُ إِلَّا مِنْ حَدِيثِ زَيْدِ بْنِ الْحُبَابِ ، عَنْ عُمَرَ بْنِ أَبِي خَثْعَمٍ ، قَالَ : وسَمِعْت مُحَمَّدَ بْنَ إِسْمَاعِيل ، يَقُولُ : عُمَرُ بْنُ عَبْدِ اللَّهِ بْنِ أَبِي خَثْعَمٍ مُنْكَرُ الْحَدِيثِ وَضَعَّفَهُ جِدًّا .
´Abu Hurairah narrated that:` Allah's Messenger (S) said: "Whoever prays six Rak'ah after Al-Maghrib, and he does not speak about anything between them, then they will be counted for him as twelve years of worship."
Related hadith on this topic
Explanation & Benefits
Shaykh Dr. Abdur Rahman Freywai
Commentary:
Note:
(In the chain of narration, Umar bin Abdullah bin Abi Khuth'am is an extremely weak narrator.)
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 435
Maulana Ataullah Sajid
Benefits and Issues:
Some people refer to this prayer as Salat al-Awwabeen.
The correct view is that Salat al-Awwabeen is another name for the Duha prayer (Salat al-Duha).
As is stated in the Prophetic narration (sallallahu alayhi wa sallam): (Salatu al-Awwabeena heena tarmadu al-fisal)
(Sahih Muslim, Salat al-Musafirin, Chapter: The Prayer of the Oft-Returning (Awwabeen) When the Hooves of the Young Camels are Scorched, Hadith: 748)
“The prayer of those who turn to Allah (Awwabeen) is at the time when the hooves of the young camels begin to burn (from the heat of the sand).”
Both of the aforementioned narrations are weak.
Therefore, both are not valid as proof.
The explanation of the Duha prayer (Salat al-Duha) is coming ahead.
Source: Commentary on Sunan Ibn Mājah by Mawlānā ‘Atā’ullāh Sājid, Page: 1374