سنن ترمذي
Tirmidhi
أبواب السهوThe Book on As-Shw
باب مَا جَاءَ لاَ صَلاَةَ بَعْدَ طُلُوعِ الْفَجْرِ إِلاَّ رَكْعَتَيْنِChapter: What Has Been Related About 'There Is No Salat After Fajr Begins Except For Two Rak'ah'
Hadith 419
اُردوEn
حَدَّثَنَا أَحْمَدُ بْنُ عَبْدَةَ الضَّبِّيُّ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ، عَنْ قُدَامَةَ بْنِ مُوسَى، عَنْ مُحَمَّدِ بْنِ الْحُصَيْنِ، عَنْ أَبِي عَلْقَمَةَ، عَنْ يَسَارٍ مَوْلَى ابْنِ عُمَرَ ، عَنْ ابْنِ عُمَرَ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " لَا صَلَاةَ بَعْدَ الْفَجْرِ إِلَّا سَجْدَتَيْنِ "وَمَعْنَى هَذَا الْحَدِيثِ إِنَّمَا يَقُولُ : لَا صَلَاةَ بَعْدَ طُلُوعِ الْفَجْرِ إِلَّا رَكْعَتَيِ الْفَجْرِ ، قَالَ : وَفِي الْبَاب عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍ ، وَحَفْصَةَ ، قَالَ أَبُو عِيسَى : حَدِيثُ ابْنِ عُمَرَ حَدِيثٌ غَرِيبٌ ، لَا نَعْرِفُهُ إِلَّا مِنْ حَدِيثِ قُدَامَةَ بْنِ مُوسَى ، وَرَوَى عَنْهُ غَيْرُ وَاحِدٍ ، وَهُوَ مَا اجْتَمَعَ عَلَيْهِ أَهْلُ الْعِلْمِ كَرِهُوا أَنْ يُصَلِّيَ الرَّجُلُ بَعْدَ طُلُوعِ الْفَجْرِ إِلَّا رَكْعَتَيِ الْفَجْرِ .
´Ibn Umar narrated that:` Allah's Messenger (S) said: "There is no Salat after Al-Fajr (begins) except two prostrations."
Related hadith on this topic
Explanation & Benefits
Shaykh Dr. Abdur Rahman Freywai
1:
That is:
No regular Sunnah or supererogatory (nafl) prayer is established in this interval.
However, if someone comes to the mosque after having performed the Sunnah prayers of Fajr at home,
and there is still time before the congregation (jama‘ah) begins, then he may perform two units (rak‘ahs) as Tahiyyat al-Masjid (greeting the mosque),
in fact, he should perform them.
That is:
No regular Sunnah or supererogatory (nafl) prayer is established in this interval.
However, if someone comes to the mosque after having performed the Sunnah prayers of Fajr at home,
and there is still time before the congregation (jama‘ah) begins, then he may perform two units (rak‘ahs) as Tahiyyat al-Masjid (greeting the mosque),
in fact, he should perform them.
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 419
Shaykh Umar Farooq Saeedi
1278. Commentary:
According to Shaykh al-Albani rahimahullah, this narration is authentic. From this, it is understood that after the appearance of dawn, only the two rak‘ahs of Sunnah should be performed before the obligatory (fard) prayer. However, if it is difficult to perform the Witr of the night during the day, then it is permissible to offer them at that time, just as is the case with prayers that have a specific cause (salat with a sabab).
According to Shaykh al-Albani rahimahullah, this narration is authentic. From this, it is understood that after the appearance of dawn, only the two rak‘ahs of Sunnah should be performed before the obligatory (fard) prayer. However, if it is difficult to perform the Witr of the night during the day, then it is permissible to offer them at that time, just as is the case with prayers that have a specific cause (salat with a sabab).
Source: Sunan Abu Dawood – Commentary by Shaykh Umar Farooq Saeedi, Page: 1278
Maulana Ataullah Sajid
Benefits and Issues:
➊
Praying lightly does not mean that bowing (ruku) and prostration (sujud) should not be performed with calmness and composure. Rather, what is meant is a reduction in the number of tasbihat (words of glorification) and the amount of recitation.
➋
The Messenger of Allah (sallallahu alayhi wa sallam) used to recite Surah "Qul ya ayyuhal kafirun" and Surah "Qul huwa Allahu ahad" in the Sunnah prayers of Fajr. And these are among the shortest surahs. (Sahih Muslim, Salat al-Musafirin, Chapter: The Recommendation of the Two Rak‘ahs of the Sunnah of Fajr..., Hadith: 726; Sunan Ibn Majah, Hadith: 1150, 1148)
At times, he would also recite somewhat longer passages in these rak‘ahs. (Sahih Muslim, reference as above)
➊
Praying lightly does not mean that bowing (ruku) and prostration (sujud) should not be performed with calmness and composure. Rather, what is meant is a reduction in the number of tasbihat (words of glorification) and the amount of recitation.
➋
The Messenger of Allah (sallallahu alayhi wa sallam) used to recite Surah "Qul ya ayyuhal kafirun" and Surah "Qul huwa Allahu ahad" in the Sunnah prayers of Fajr. And these are among the shortest surahs. (Sahih Muslim, Salat al-Musafirin, Chapter: The Recommendation of the Two Rak‘ahs of the Sunnah of Fajr..., Hadith: 726; Sunan Ibn Majah, Hadith: 1150, 1148)
At times, he would also recite somewhat longer passages in these rak‘ahs. (Sahih Muslim, reference as above)
Source: Commentary on Sunan Ibn Mājah by Mawlānā ‘Atā’ullāh Sājid, Page: 1144
Shaykh Safi ur-Rahman Mubarakpuri
Lexical Explanation:
«لَا صَلَاةَ بَعْدَ الْفَجْرِ» «بَعْدَ الْفَجْرِ» refers to the appearance of dawn (tulu‘ al-fajr).
«إِلَّا سَجْدَتَيْنِ» Here, "sajdatayn" means "rak‘ahs" (units of prayer), and in one manuscript, "rak‘atayn" appears instead of "sajdatayn." By these two rak‘ahs, the two Sunnah rak‘ahs of Fajr are meant.
Benefit:
Our esteemed researcher has declared the aforementioned narrations to be weak in terms of their chain of transmission, and has written in the research of Abu Dawud that, regarding this issue, the narration of Sahih Muslim: [723] is sufficient. It is probably for this reason that Shaykh al-Albani rahimahullah and other researchers have declared it authentic. Therefore, it is understood that after the appearance of dawn, only the two Sunnah rak‘ahs should be performed before the obligatory (fard) prayer.
«لَا صَلَاةَ بَعْدَ الْفَجْرِ» «بَعْدَ الْفَجْرِ» refers to the appearance of dawn (tulu‘ al-fajr).
«إِلَّا سَجْدَتَيْنِ» Here, "sajdatayn" means "rak‘ahs" (units of prayer), and in one manuscript, "rak‘atayn" appears instead of "sajdatayn." By these two rak‘ahs, the two Sunnah rak‘ahs of Fajr are meant.
Benefit:
Our esteemed researcher has declared the aforementioned narrations to be weak in terms of their chain of transmission, and has written in the research of Abu Dawud that, regarding this issue, the narration of Sahih Muslim: [723] is sufficient. It is probably for this reason that Shaykh al-Albani rahimahullah and other researchers have declared it authentic. Therefore, it is understood that after the appearance of dawn, only the two Sunnah rak‘ahs should be performed before the obligatory (fard) prayer.
Source: Bulugh al-Maram: Commentary by Safiur Rahman Mubarakpuri, Page: 142
