سنن ترمذي
Tirmidhi
أبواب السهوThe Book on As-Shw
باب مَا جَاءَ فِي الْكَلاَمِ بَعْدَ رَكْعَتَىِ الْفَجْرِChapter: What Has Been Related About Talking After The Two Rak'ah (Before) Fajr
Hadith 418
اُردوEn
حَدَّثَنَا يُوسُفُ بْنُ عِيسَى الْمَرْوَزِيُّ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ إِدْرِيسَ، قَال : سَمِعْتُ مَالِكَ بْنَ أَنَسٍ، عَنْ أَبِي النَّضْرِ، عَنْ أَبِي سَلَمَةَ، عَنْ عَائِشَةَ، قَالَتْ : " كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا صَلَّى رَكْعَتَيِ الْفَجْرِ ، فَإِنْ كَانَتْ لَهُ إِلَيَّ حَاجَةٌ كَلَّمَنِي وَإِلَّا خَرَجَ إِلَى الصَّلَاةِ " قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ، وَقَدْ كَرِهَ بَعْضُ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَغَيْرِهِمُ الْكَلَامَ بَعْدَ طُلُوعِ الْفَجْرِ حَتَّى يُصَلِّيَ صَلَاةَ الْفَجْرِ ، إِلَّا مَا كَانَ مِنْ ذِكْرِ اللَّهِ أَوْ مِمَّا لَا بُدَّ مِنْهُ ، وَهُوَ قَوْلُ أَحْمَدَ , وَإِسْحَاق .
´Aishah narrated:` "When Allah's Messenger (S) prayed the two Rak'ah (before) Fajr if he needed something from me he would talk to me, if not, he would go to Salat."
Related hadith on this topic
Explanation & Benefits
Shaykh Dr. Abdur Rahman Freywai
English Commentary:
1:
After the action of the Messenger of Allah (sallallahu alayhi wa sallam), what need remains for anyone’s statement or opinion? Yes, as for Ibn Mas’ud (radi Allahu anhu) forbidding people when he saw them talking, this pertains to idle (vain) conversation. In any case, engaging in idle talk collectively, especially at such a time, as well as at any time, is not appropriate.
1:
After the action of the Messenger of Allah (sallallahu alayhi wa sallam), what need remains for anyone’s statement or opinion? Yes, as for Ibn Mas’ud (radi Allahu anhu) forbidding people when he saw them talking, this pertains to idle (vain) conversation. In any case, engaging in idle talk collectively, especially at such a time, as well as at any time, is not appropriate.
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 418
Maulana Dawood Raz
Hadith Footnote:
In the manuscript of Asili, it is as follows:
Abu al-Nadr said: He narrated to me from Abu Salamah.
That is, Sufyan said that Abu al-Nadr narrated this hadith to me from Abu Salamah.
In this manuscript, it appears that the name of Abu al-Nadr’s father is not mentioned.
In the manuscript of Asili, it is as follows:
Abu al-Nadr said: He narrated to me from Abu Salamah.
That is, Sufyan said that Abu al-Nadr narrated this hadith to me from Abu Salamah.
In this manuscript, it appears that the name of Abu al-Nadr’s father is not mentioned.
Source: Sahih Bukhari: Commentary by Maulana Dawood Raz, Page: 1168
Shaykh Abdul Sattar al-Hammad
Hadith Commentary:
Ibrahim al-Nakha’i and Abu al-Sha’tha’ and others are of the opinion that it is not correct to engage in conversation after the two Sunnah (supererogatory) units of the Fajr prayer. Imam al-Bukhari rahimahullah, refuting these individuals, has established that conversing after the Sunnah units is proven from the Messenger of Allah sallallahu alayhi wa sallam, and there is no kind of dislike (karahah) in it. (Fath al-Bari: 3/58)
Walid ibn Muslim says: We would be with Anas radi Allahu anhu, and after Fajr and its two Sunnah units, we would engage in conversation with him, and he did not consider it objectionable, nor did he issue any fatwa against it.
Abu Bakr ibn al-‘Arabi says: There is no virtue narrated in the hadiths regarding remaining silent at that time; however, it is not preferable to engage in worldly conversation at that time, because ‘Abdullah ibn Mas’ud radi Allahu anhu saw a man conversing with another after the two Sunnah units of Fajr, so he said: Remember Allah or remain silent.
In any case, there is no harm in conversing for a particular purpose. (Umdat al-Qari: 6/518)
Ibrahim al-Nakha’i and Abu al-Sha’tha’ and others are of the opinion that it is not correct to engage in conversation after the two Sunnah (supererogatory) units of the Fajr prayer. Imam al-Bukhari rahimahullah, refuting these individuals, has established that conversing after the Sunnah units is proven from the Messenger of Allah sallallahu alayhi wa sallam, and there is no kind of dislike (karahah) in it. (Fath al-Bari: 3/58)
Walid ibn Muslim says: We would be with Anas radi Allahu anhu, and after Fajr and its two Sunnah units, we would engage in conversation with him, and he did not consider it objectionable, nor did he issue any fatwa against it.
Abu Bakr ibn al-‘Arabi says: There is no virtue narrated in the hadiths regarding remaining silent at that time; however, it is not preferable to engage in worldly conversation at that time, because ‘Abdullah ibn Mas’ud radi Allahu anhu saw a man conversing with another after the two Sunnah units of Fajr, so he said: Remember Allah or remain silent.
In any case, there is no harm in conversing for a particular purpose. (Umdat al-Qari: 6/518)
Source: Hidayat al-Qari: Commentary on Sahih Bukhari, Urdu, Page: 1168
