سنن ترمذي
Tirmidhi
أبواب السهوThe Book on As-Shw
باب مَا جَاءَ فِي تَخْفِيفِ رَكْعَتَىِ الْفَجْرِ وَمَا كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقْرَأُ فِيهِمَاChapter: What Has Been Related About The Brevity Of The Two Rak'ah Of Fajr And What The Prophet (S) Would Recite In Them
Hadith 417
اُردوEn
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلَانَ وَأَبُو عَمَّارٍ، قَالَا : حَدَّثَنَا أَبُو أَحْمَدَ الزُّبَيْرِيُّ، حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي إِسْحَاق، عَنْ مُجَاهِدٍ، عَنْ ابْنِ عُمَرَ، قَالَ : " رَمَقْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ شَهْرًا فَكَانَ يَقْرَأُ فِي الرَّكْعَتَيْنِ قَبْلَ الْفَجْرِ بِ : قُلْ يَا أَيُّهَا الْكَافِرُونَ وَ قُلْ هُوَ اللَّهُ أَحَدٌ " قَالَ : وَفِي الْبَاب عَنْ ابْنِ مَسْعُودٍ , وَأَنَسٍ , وَأَبِي هُرَيْرَةَ , وَابْنِ عَبَّاسٍ ، وَحَفْصَةَ ، وَعَائِشَةَ ، قَالَ أَبُو عِيسَى : حَدِيثُ ابْنِ عُمَرَ حَدِيثٌ حَسَنٌ ، وَلَا نَعْرِفُهُ مِنْ حَدِيثِ الثَّوْرِيِّ ، عَنْ أَبِي إِسْحَاق إِلَّا مِنْ حَدِيثِ أَبِي أَحْمَدَ ، وَالْمَعْرُوفُ عِنْدَ النَّاسِ حَدِيثُ إِسْرَائِيلَ ، عَنْ أَبِي إِسْحَاق ، وَقَدْ رَوَى عَنْ أَبِي أَحْمَدَ، عَنْ إِسْرَائِيلَ هَذَا الْحَدِيثُ أَيْضًا ، وَأَبُو أَحْمَدَ الزُّبَيْرِيُّ ثِقَةٌ . حَافِظٌ ، قَالَ : سَمِعْت بُنْدَارًا ، يَقُولُ : مَا رَأَيْتُ أَحَدًا أَحْسَنَ حِفْظًا مِنْ أَبِي أَحْمَدَ الزُّبَيْرِيِّ ، وَأَبُو أَحْمَدَ اسْمُهُ مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ الْكُوفِيُّ الْأَسَدِيُّ .
´Ibn Umar narrated:` "I watched the Prophet (S) for a month. In the two Rak'ah before Fajr he would recite: Say: "O you disbelievers!" and Say: "Allah is One"."
Related hadith on this topic
Explanation & Benefits
Hafiz Muhammad Ameen
993. Commentary:
➊ The researcher of this book has declared the mentioned narration as weak in its chain of transmission, and has further written that some parts of this hadith have supporting evidence in Sahih Muslim and other collections. However, in the research of Jami‘ at-Tirmidhi and Sunan Ibn Majah, this same narration has been graded as hasan, from which it is understood that here the researcher of the book has made an oversight, and Allah knows best. In addition, other scholars have declared it authentic. The scholar of the era, Shaykh al-Albani rahimahullah, has also graded it as hasan. Therefore, in light of the evidences, this narration, despite being weak in its chain, is still actionable. For further details, see: [الموسوعة الحدثیة ، مسند الأمام احمد : 382 ، 381/2 ، و صحیح سنن النسائي اللألبانی ، رقم : 991 ، و ذخیرة العقبیٰ شرح سنن النسائي : 289-286/21]
➋ It is recommended (mustahabb) to recite both of these surahs in the Sunnah prayers of Maghrib and Fajr.
➊ The researcher of this book has declared the mentioned narration as weak in its chain of transmission, and has further written that some parts of this hadith have supporting evidence in Sahih Muslim and other collections. However, in the research of Jami‘ at-Tirmidhi and Sunan Ibn Majah, this same narration has been graded as hasan, from which it is understood that here the researcher of the book has made an oversight, and Allah knows best. In addition, other scholars have declared it authentic. The scholar of the era, Shaykh al-Albani rahimahullah, has also graded it as hasan. Therefore, in light of the evidences, this narration, despite being weak in its chain, is still actionable. For further details, see: [الموسوعة الحدثیة ، مسند الأمام احمد : 382 ، 381/2 ، و صحیح سنن النسائي اللألبانی ، رقم : 991 ، و ذخیرة العقبیٰ شرح سنن النسائي : 289-286/21]
➋ It is recommended (mustahabb) to recite both of these surahs in the Sunnah prayers of Maghrib and Fajr.
Source: Sunan Nasa'i: Translation and Benefits by Shaykh Hafiz Muhammad Amin Hafizullah, Page: 993
Maulana Ataullah Sajid
Benefit:
Reciting in a somewhat raised voice during a silent (sirrī) prayer, or uttering a few words aloud so that a person standing nearby becomes aware, is permissible.
Reciting in a somewhat raised voice during a silent (sirrī) prayer, or uttering a few words aloud so that a person standing nearby becomes aware, is permissible.
Source: Commentary on Sunan Ibn Mājah by Mawlānā ‘Atā’ullāh Sājid, Page: 1149
