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Hadith 409

حَدَّثَنَا أَبُو حَفْصٍ عَمْرُو بْنُ عَلِيٍّ الْبَصْرِيُّ، حَدَّثَنَا أَبُو دَاوُدَ الطَّيَالِسِيُّ، حَدَّثَنَا زُهَيْرُ بْنُ مُعَاوِيَةَ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ : كُنَّا مَعَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي سَفَرٍ فَأَصَابَنَا مَطَرٌ ، فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " مَنْ شَاءَ فَلْيُصَلِّ فِي رَحْلِهِ " قَالَ : وَفِي الْبَاب ، عَنْ ابْنِ عُمَرَ , وَسَمُرَةَ , وَأَبِي الْمَلِيحِ ، عَنْ أَبِيهِ وَعَبْدِ الرَّحْمَنِ بْنِ سَمُرَةَ قال أبو عيسى : حَدِيثُ جَابِرٍ حَدِيثٌ حَسَنٌ صَحِيحٌ ، وَقَدْ رَخَّصَ أَهْلُ الْعِلْمِ فِي الْقُعُودِ عَنِ الْجَمَاعَةِ وَالْجُمُعَةِ فِي الْمَطَرِ وَالطِّينِ ، وَبِهِ يَقُولُ : أَحْمَدُ , وَإِسْحَاق ، قَالَ أَبُو عِيسَى : سَمِعْت أَبَا زُرْعَةَ يَقُولُ : رَوَى عَفَّانُ بْنُ مُسْلِمٍ ، عَنْ عَمْرِو بْنِ عَلِيٍّ حَدِيثًا وقَالَ أَبُو زُرْعَةَ : لَمْ نَرَ بِالْبَصْرَةِ أَحْفَظَ مِنْ هَؤُلَاءِ الثَّلَاثَةِ عَلِيِّ بْنِ الْمَدِينِيِّ , وَابْنِ الشَّاذَكُونِيِّ , وَعَمْرِو بْنِ عَلِيٍّ ، وَأَبُو الْمَلِيحِ اسْمُهُ : عَامِرٌ ، وَيُقَالُ : زَيْدُ بْنُ أُسَامَةَ بْنِ عُمَيْرٍ الْهُذَلِيُّ .
´Jabir narrated:` "We were with the Prophet (S) on a journey when it started to rain on us, so the Prophet (S) said: 'Whoever wishes, let him perform Salat in his place.'"
Hadith Reference سنن ترمذي / أبواب السهو / 409
Hadith Grading الألبانی: صحيح، الإرواء (2 / 340 - 341) ، صحيح أبي داود (976)
Hadith Takhrij «صحیح مسلم/المسافرین 3 (698) ، سنن ابی داود/ الصلاة 214 (1065) ، ( تحفة الأشراف : 2716) ، مسند احمد (3/312، 327) (صحیح)»
Related hadith on this topic
Explanation & Benefits
Shaykh Maulana Abdul Aziz Alvi
Hadith Commentary:
Benefits and Issues:
If a person wakes up very early at night, he may sleep again. Those scholars who have declared this to be disliked (makruh), their intent is that by sleeping again, there is a risk that he may be deprived of his nightly routines and the morning prayer (Salat al-Fajr). Therefore, he should not sleep again. However, if there is no such concern, then he may sleep.
Source: Tuhfat al-Muslim: Commentary on Sahih Muslim, Page: 698
Shaykh Umar Farooq Saeedi
1065. Commentary:
In such situations, there is a concession regarding the congregational prayer. That is, a person may perform the prayer alone, without the congregation, or even in their homes. However, there is certainly greater virtue in being present (for the congregation).
Source: Sunan Abu Dawood – Commentary by Shaykh Umar Farooq Saeedi, Page: 1065