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سنن ترمذي
Tirmidhi
كتاب المناقب عن رسول الله صلى الله عليه وسلمChapters on Virtues
باب فِي أَىِّ دُورِ الأَنْصَارِ خَيْرٌChapter: The Goodness in Which Houses and Tribes of the Ansar
Hadith 3911
اُردوEn
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، قَال : سَمِعْتُ قَتَادَةَ يُحَدِّثُ ، عَنْ أَنَسِ بْنِ مَالِكٍ، عَنْ أَبِي أُسَيْدٍ السَّاعِدِيِّ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " خَيْرُ دُورِ الْأَنْصَارِ دُورُ بَنِي النَّجَّارِ ، ثُمَّ دُورُ بَنِي عَبْدِ الْأَشْهَلِ ، ثُمَّ بَنِي الْحَارِثِ بْنِ الْخَزْرَجِ ، ثُمَّ بَنِي سَاعِدَةَ ، وَفِي كُلِّ دُورِ الْأَنْصَارِ خَيْرٌ " , فَقَالَ سَعْدٌ : مَا أَرَى رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَّا قَدْ فَضَّلَ عَلَيْنَا فَقِيلَ : قَدْ فَضَّلَكُمْ عَلَى كَثِيرٍ . قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ، وَأَبُو أُسَيْدٍ السَّاعِدِيُّ اسْمُهُ : مَالِكُ بْنُ رَبِيعَةَ ، وَقَدْ رُوِيَ نَحْوُ هَذَا عَنْ أَبِي هُرَيْرَةَ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، وَرَوَاهُ مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ أَبِي سَلَمَةَ، وَعُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ .
´Narrated Abu Usaid As-Sa'idi:` that the Messenger of Allah (ﷺ) said: "The Best houses of the Ansar are the houses of Banu An-Najjar, then the house of Banu 'Abdul-Ashhal, then Banu Al-Harith bin Al-Khazraj, then Banu Sa'idah. And in all of the houses of the Ansar there is good." So Sa'd said: "I do not see except that the Prophet (ﷺ) has preferred everyone over us." So it was said: "He preferred you over many."
Brief Explanation
1؎ : That is: tribes and clans.
2؎ : He was from Banu Sa‘idah, whom the Prophet sallallahu alayhi wa sallam mentioned in the fourth rank.
3؎ : That is: Even after Banu Sa‘idah, there are many clans among the Ansar, over whom Banu Sa‘idah were given preference. Also, keep in mind that this order was stated by you (the Prophet sallallahu alayhi wa sallam) by the command of Allah, so no objection should be raised against you. This advice was given by Sa‘d bin Mu‘adh’s brother, Sahl, himself «کما فی مسلم».
2؎ : He was from Banu Sa‘idah, whom the Prophet sallallahu alayhi wa sallam mentioned in the fourth rank.
3؎ : That is: Even after Banu Sa‘idah, there are many clans among the Ansar, over whom Banu Sa‘idah were given preference. Also, keep in mind that this order was stated by you (the Prophet sallallahu alayhi wa sallam) by the command of Allah, so no objection should be raised against you. This advice was given by Sa‘d bin Mu‘adh’s brother, Sahl, himself «کما فی مسلم».
Explanation & Benefits
Shaykh Dr. Abdur Rahman Freywai
Explanation:
1:
That is: tribes and clans.
2:
You (sallallahu alayhi wa sallam) were from Banu Sa‘idah, whom the Prophet (sallallahu alayhi wa sallam) mentioned in the fourth rank.
3:
That is: Even after Banu Sa‘idah, there are many clans among the Ansar over whom Banu Sa‘idah was given preference.
Also, keep in mind that this order was stated by you (sallallahu alayhi wa sallam) by the command of Allah,
therefore, no objection should be raised against you (sallallahu alayhi wa sallam).
This advice was given by Sa‘d ibn Mu‘adh’s brother, Sahl (as mentioned in Muslim).
1:
That is: tribes and clans.
2:
You (sallallahu alayhi wa sallam) were from Banu Sa‘idah, whom the Prophet (sallallahu alayhi wa sallam) mentioned in the fourth rank.
3:
That is: Even after Banu Sa‘idah, there are many clans among the Ansar over whom Banu Sa‘idah was given preference.
Also, keep in mind that this order was stated by you (sallallahu alayhi wa sallam) by the command of Allah,
therefore, no objection should be raised against you (sallallahu alayhi wa sallam).
This advice was given by Sa‘d ibn Mu‘adh’s brother, Sahl (as mentioned in Muslim).
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 3911
