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سنن ترمذي
Tirmidhi
كتاب المناقب عن رسول الله صلى الله عليه وسلمChapters on Virtues
باب فَضْلِ عَائِشَةَ رضى الله عنهاChapter: The Virtue of Umm al-Mu'minin Aisha (RA)
Hadith 3889
اُردوEn
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، حَدَّثَنَا أَبُو بَكْرِ بْنُ عَيَّاشٍ، عَنْ أَبِي حُصَيْنٍ، عَنْ عَبْدِ اللَّهِ بْنِ زِيَادٍ الْأَسَدِيِّ، قَال : سَمِعْتُ عَمَّارَ بْنَ يَاسِرٍ، يَقُولُ : " هِيَ زَوْجَتُهُ فِي الدُّنْيَا وَالْآخِرَةِ يَعْنِي عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا " . قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ، وَفِي الْبَابِ عَنْ عَلِيٍّ بْنِ أَبِي طَالِبٍ .
´Narrated 'Ammar bin Yasir:` "She is his wife in the world and in the Hereafter." - meaning: 'Aishah [may Allah be pleased with her].
Brief Explanation
1؎: The other noble wives (azwaj-e-mutahharat) had other husbands in this world, whereas ‘Aishah radi Allahu anha had no husband besides you. And from ‘Aishah radi Allahu anha being your wife in the Hereafter, it does not necessarily follow that the other noble wives will not be your wives in the Hereafter; ‘Aishah radi Allahu anha will also be (your wife), and they will also be (your wives).
Explanation & Benefits
Shaykh Dr. Abdur Rahman Freywai
Explanation:
1:
The other noble wives (azwaj mutahharat) had other husbands in this world,
whereas Aisha radi Allahu anha had no husband besides you (sallallahu alayhi wa sallam).
And Aisha being your (sallallahu alayhi wa sallam) wife in the Hereafter does not necessitate that the other noble wives will not be your wives in the Hereafter;
Aisha will be (your wife),
and they will also be (your wives).
1:
The other noble wives (azwaj mutahharat) had other husbands in this world,
whereas Aisha radi Allahu anha had no husband besides you (sallallahu alayhi wa sallam).
And Aisha being your (sallallahu alayhi wa sallam) wife in the Hereafter does not necessitate that the other noble wives will not be your wives in the Hereafter;
Aisha will be (your wife),
and they will also be (your wives).
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 3889
