سنن ترمذي
Tirmidhi
كتاب المناقب عن رسول الله صلى الله عليه وسلمChapters on Virtues
باب فَضْلِ فَاطِمَةَ بِنْتِ مُحَمَّدٍ صَلَّى اللَّهُ عَلَيْهِمَا وَسَلَّمَChapter: ….
Hadith 3870
اُردوEn
حَدَّثَنَا سُلَيْمَانُ بْنُ عَبْدِ الْجَبَّارِ الْبَغْدَادِيُّ، حَدَّثَنَا عَلِيُّ بْنُ قَادِمٍ، حَدَّثَنَا أَسْبَاطُ بْنُ نَصْرٍ الْهَمْدَانِيُّ، عَنِ السُّدِّيِّ، عَنْ صُبَيْحٍ مَوْلَى أُمِّ سَلَمَةَ ، عَنْ زَيْدِ بْنِ أَرْقَمَ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لِعَليٍّ , وَفَاطِمَةَ , وَالْحَسَنِ , وَالْحُسَيْنِ : " أَنَا حَرْبٌ لِمَنْ حَارَبْتُمْ ، وَسَلْمٌ لِمَنْ سَالَمْتُمْ " . قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ غَرِيبٌ ، إِنَّمَا نَعْرِفُهُ مِنْ هَذَا الْوَجْهِ ، وَصُبَيْحٌ مَوْلَى أُمِّ سَلَمَةَ لَيْسَ بِمَعْرُوفٍ .
´Narrated Zaid bin Arqam:` that the Messenger of Allah (ﷺ) said to 'Ali, Fatimah, Al-Hasan and Al-Husain: "I am at war with whoever makes war with you, and peace for whoever makes peace with you."
Related hadith on this topic
Explanation & Benefits
Maulana Ataullah Sajid
Commentary:
From such narrations, an argument is made for the condemnation of those Companions and Followers (Sahabah and Tabi‘in) with whom there was, allegedly or actually, a disagreement involving Ali radi Allahu anhu and Hasan and Husayn radi Allahu anhuma. However, firstly, this narration itself is weak.
Secondly, if one reflects, it actually condemns those people who claimed love for Ali radi Allahu anhu or Husayn radi Allahu anhu and professed obedience and support for them, but then betrayed them and caused them to be martyred.
The martyrdom of Ali radi Allahu anhu occurred at the hands of a Khariji, and the Khawarij were initially part of Ali radi Allahu anhu’s party, but later became his opponents.
Similarly, those who invited Husayn radi Allahu anhu to Kufa and then martyred him were the very same people who claimed to love him.
Hasan radi Allahu anhu made peace with Mu‘awiyah radi Allahu anhu.
In light of this narration, Mu‘awiyah radi Allahu anhu is excluded from the ranks of the opponents, therefore there remains no justification for criticizing him.
From such narrations, an argument is made for the condemnation of those Companions and Followers (Sahabah and Tabi‘in) with whom there was, allegedly or actually, a disagreement involving Ali radi Allahu anhu and Hasan and Husayn radi Allahu anhuma. However, firstly, this narration itself is weak.
Secondly, if one reflects, it actually condemns those people who claimed love for Ali radi Allahu anhu or Husayn radi Allahu anhu and professed obedience and support for them, but then betrayed them and caused them to be martyred.
The martyrdom of Ali radi Allahu anhu occurred at the hands of a Khariji, and the Khawarij were initially part of Ali radi Allahu anhu’s party, but later became his opponents.
Similarly, those who invited Husayn radi Allahu anhu to Kufa and then martyred him were the very same people who claimed to love him.
Hasan radi Allahu anhu made peace with Mu‘awiyah radi Allahu anhu.
In light of this narration, Mu‘awiyah radi Allahu anhu is excluded from the ranks of the opponents, therefore there remains no justification for criticizing him.
Source: Commentary on Sunan Ibn Mājah by Mawlānā ‘Atā’ullāh Sājid, Page: 145
