سنن ترمذي
Tirmidhi
كتاب الصلاةThe Book on Salat (Prayer)
باب مَا جَاءَ فِي كَرَاهِيَةِ التَّشْبِيكِ بَيْنَ الأَصَابِعِ فِي الصَّلاَةِChapter: What Has Been Related About It Being Disliked to Intertwine The Fingers During Salat
Hadith 386
اُردوEn
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا اللَّيْثُ، عَنْ ابْنِ عَجْلَانَ، عَنْ سَعِيدٍ الْمَقْبُرِيِّ، عَنْ رَجُلٍ، عَنْ كَعْبِ بْنِ عُجْرَةَ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " إِذَا تَوَضَّأَ أَحَدُكُمْ فَأَحْسَنَ وُضُوءَهُ ثُمَّ خَرَجَ عَامِدًا إِلَى الْمَسْجِدِ فَلَا يُشَبِّكَنَّ بَيْنَ أَصَابِعِهِ فَإِنَّهُ فِي صَلَاةٍ " قَالَ أَبُو عِيسَى : حَدِيثُ كَعْبِ بْنِ عُجْرَةَ رَوَاهُ غَيْرُ وَاحِدٍ ، عَنْ ابْنِ عَجْلَانَ ، مِثْلَ حَدِيثِ اللَّيْثِ ، وَرَوَى شَرِيكٌ، عَنْ مُحَمَّدِ بْنِ عَجْلَانَ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَحْوَ هَذَا الْحَدِيثِ ، وَحَدِيثُ شَرِيكٍ غَيْرُ مَحْفُوظٍ .
´Ka'b bun Ujrah narrated that:` Allah's Messenger (S) said: "When one of you performs Wudu and does so well, then he leaves intending to go to the Masjid, then let him not intertwine his fingers, for indeed he is in Salat."
Explanation & Benefits
Shaykh Dr. Abdur Rahman Freywai
1:
Because Sharik has opposed Layth and several other people,
and furthermore, Sharik’s memory had become weak and he used to make many mistakes in narration,
whereas, in contrast, Layth ibn Sa'd is extremely trustworthy (thiqah).
Note:
(In the first chain, one narrator is ambiguous,
and there is also severe confusion (idtirab) in this chain,
therefore this chain is weak,
and in the second chain, Sharik al-Qadi is weak,
about whose hadith al-Tirmidhi says that it is not preserved,
but the original narration of this hadith with the chain: Isma'il ibn Umayyah from Sa'id al-Maqburi from Abu Hurayrah, marfu'an, is authentic (Sunan al-Darimi: 1413), and Ibn Khuzaymah authenticated it, and al-Hakim said:
"Authentic according to the conditions of the two (Shaykhs)," and al-Mundhiri said:
"There is some consideration in what he said." For details, see:
al-Irwa' no. 379)
Because Sharik has opposed Layth and several other people,
and furthermore, Sharik’s memory had become weak and he used to make many mistakes in narration,
whereas, in contrast, Layth ibn Sa'd is extremely trustworthy (thiqah).
Note:
(In the first chain, one narrator is ambiguous,
and there is also severe confusion (idtirab) in this chain,
therefore this chain is weak,
and in the second chain, Sharik al-Qadi is weak,
about whose hadith al-Tirmidhi says that it is not preserved,
but the original narration of this hadith with the chain: Isma'il ibn Umayyah from Sa'id al-Maqburi from Abu Hurayrah, marfu'an, is authentic (Sunan al-Darimi: 1413), and Ibn Khuzaymah authenticated it, and al-Hakim said:
"Authentic according to the conditions of the two (Shaykhs)," and al-Mundhiri said:
"There is some consideration in what he said." For details, see:
al-Irwa' no. 379)
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 386
