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سنن ترمذي
Tirmidhi
كتاب المناقب عن رسول الله صلى الله عليه وسلمChapters on Virtues
باب مَنَاقِبِ أَنَسِ بْنِ مَالِكٍ رضى الله عنهChapter: The Virtues of Anas ibn Malik (RA)
Hadith 3827
اُردوEn
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا جَعْفَرُ بْنُ سُلَيْمَانَ، عَنِ الْجَعْدِ أَبِي عُثْمَانَ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ : " مَرَّ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَسَمِعَتْ أُمِّي أُمُّ سُلَيْمٍ صَوْتَهُ ، فَقَالَتْ : بِأَبِي وَأُمِّي يَا رَسُولَ اللَّهِ أُنَيْسٌ ، قَالَ : فَدَعَا لِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ثَلَاثَ دَعَوَاتٍ قَدْ رَأَيْتُ مِنْهُنَّ اثْنَتَيْنِ فِي الدُّنْيَا , وَأَنَا أَرْجُو الثَّالِثَةَ فِي الْآخِرَةِ " . قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ ، وَقَدْ رُوِيَ هَذَا الْحَدِيثُ مِنْ غَيْرِ وَجْهٍ عَنْ أَنَسٍ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ .
´Narrated Anas bin Malik:` "The Messenger of Allah (ﷺ) passed by, so my mother, Umm Sulaim, heard his voice and said: 'May my father and mother be ransomed for you, O Messenger of Allah. This is Unais.' So the Messenger of Allah (ﷺ) supplicated for me with three supplications, and I have seem two of them in the world, and I hope for the third in the Hereafter."
Related hadith on this topic
Brief Explanation
1؎: Anis is the diminutive form of Anas.
2؎: Both of these supplications were related to abundance in wealth and offspring. Anas radi Allahu anhu himself states that his land would yield produce twice a year, and among his descendants—his grandsons and granddaughters—there were so many that their number was close to one hundred (see the next hadith, number: 3846).
3؎: This supplication was related to the forgiveness of sins, which he will receive in the Hereafter. «إن شاء اللہ»
2؎: Both of these supplications were related to abundance in wealth and offspring. Anas radi Allahu anhu himself states that his land would yield produce twice a year, and among his descendants—his grandsons and granddaughters—there were so many that their number was close to one hundred (see the next hadith, number: 3846).
3؎: This supplication was related to the forgiveness of sins, which he will receive in the Hereafter. «إن شاء اللہ»
Explanation & Benefits
Shaykh Dr. Abdur Rahman Freywai
Explanation:
1:
Anis is the diminutive form of Anas.
2:
Both of these supplications were related to abundance in wealth and offspring.
Anas radi Allahu anhu himself states that his land would yield produce twice a year,
and among my descendants, my grandsons and granddaughters were so numerous that their number was close to one hundred.
(See the next hadith, number: 3846)
3: This supplication was related to the forgiveness of sins, which he will attain in the Hereafter, insha Allah.
1:
Anis is the diminutive form of Anas.
2:
Both of these supplications were related to abundance in wealth and offspring.
Anas radi Allahu anhu himself states that his land would yield produce twice a year,
and among my descendants, my grandsons and granddaughters were so numerous that their number was close to one hundred.
(See the next hadith, number: 3846)
3: This supplication was related to the forgiveness of sins, which he will attain in the Hereafter, insha Allah.
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 3827
Shaykh Maulana Abdul Aziz Alvi
Hadith Commentary:
Vocabulary of the Hadith:
(1)
al-Qirām:
Leader, chief,
male camel,
The intended meaning is that he is discerning in matters and sound in judgment.
(2)
lā arīmu makānī:
I will not leave my place or I will not move from my place.
(3)
al-ḥawr:
Response,
Since the original meaning of ḥawr is to return and to come back,
therefore, it can also mean:
that they return unsuccessful.
Benefits and Issues:
This hadith establishes that from the categories of zakat (zakāh),
it is not permissible for the family of the Prophet (sallallahu alayhi wa sallam) to take charity (ṣadaqah) in any category.
And the Prophet (sallallahu alayhi wa sallam) ordered that the amount of their dowry be paid from his share or the share of his relatives from the khums.
And from this hadith it is understood that zakat is the filth of people, so as much as possible, one should try to avoid it; it should not be digested as if it were mother's milk, as this epidemic has become widespread nowadays.
Vocabulary of the Hadith:
(1)
al-Qirām:
Leader, chief,
male camel,
The intended meaning is that he is discerning in matters and sound in judgment.
(2)
lā arīmu makānī:
I will not leave my place or I will not move from my place.
(3)
al-ḥawr:
Response,
Since the original meaning of ḥawr is to return and to come back,
therefore, it can also mean:
that they return unsuccessful.
Benefits and Issues:
This hadith establishes that from the categories of zakat (zakāh),
it is not permissible for the family of the Prophet (sallallahu alayhi wa sallam) to take charity (ṣadaqah) in any category.
And the Prophet (sallallahu alayhi wa sallam) ordered that the amount of their dowry be paid from his share or the share of his relatives from the khums.
And from this hadith it is understood that zakat is the filth of people, so as much as possible, one should try to avoid it; it should not be digested as if it were mother's milk, as this epidemic has become widespread nowadays.
Source: Tuhfat al-Muslim: Commentary on Sahih Muslim, Page: 2482
