سنن ترمذي
Tirmidhi
كتاب المناقب عن رسول الله صلى الله عليه وسلمChapters on Virtues
باب مَنَاقِبِ عَمَّارِ بْنِ يَاسِرٍ رضى الله عنهChapter: ….
Hadith 3799
اُردوEn
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلَانَ، حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا سُفْيَانُ، عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ، عَنْ مَوْلًى لِرِبْعِيٍّ، عَنْ رِبْعِيِّ بْنِ حِرَاشٍ، عَنْ حُذَيْفَةَ، قَالَ : كُنَّا جُلُوسًا عِنْدَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ : " إِنِّي لَا أَدْرِي مَا قَدْرُ بَقَائِي فِيكُمْ ، فَاقْتَدُوا بِاللَّذَيْنِ مِنْ بَعْدِي ، وَأَشَارَ إِلَى أَبِي بَكْرٍ وَعُمَرَ ، وَاهْتَدُوا بِهَدْيِ عَمَّارٍ ، وَمَا حَدَّثَكُمْ ابْنُ مَسْعُودٍ فَصَدِّقُوهُ " . هَذَا حَسَنٌ ، وَرَوَى إِبْرَاهِيمُ بْنُ سَعْدٍ هَذَا الْحَدِيثَ عَنْ سُفْيَانَ الثَّوْرِيِّ، عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ، عَنْ هِلَالٍ مَوْلَى رِبْعِيٍّ ، عَنْ رِبْعِيٍّ، عَنْ حُذَيْفَةَ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَحْوَهُ ، وَقَدْ رَوَى سَالِمٌ الْمُرَادِيُّ الْكُوفِيُّ، عَنْ عَمْرِو بْنِ هَرِمٍ، عَنْ رِبْعِيِّ بْنِ حِرَاشٍ، عَنْ حُذَيْفَةَ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَحْوَ هَذَا .
Hudhaifah (may Allah be pleased with him) says: We were sitting with the Prophet (peace and blessings of Allah be upon him) when he said: "I do not know how long I will remain among you (i.e., how many days I will live), so follow these two after me" (and he pointed towards Abu Bakr and Umar, may Allah be pleased with them both), "and follow the way of Ammar, and consider whatever Ibn Mas'ud tells you to be true." 1. © Imam Tirmidhi says:
1- This hadith is Hasan (good),
2- Ibrahim bin Sa'd has also narrated this hadith, through the route: «سفيان الثوري عن عبد الملك بن عمير عن هلال مولى ربعي عن ربعي عن حذيفة عن النبي صلى الله عليه وسلم» in a similar manner, and Salim Muradi Kufi has narrated it through the route: «عمرو بن هرم عن ربعي ابن حراش عن حذيفة عن النبي صلى الله عليه وسلم» in a similar manner.
1- This hadith is Hasan (good),
2- Ibrahim bin Sa'd has also narrated this hadith, through the route: «سفيان الثوري عن عبد الملك بن عمير عن هلال مولى ربعي عن ربعي عن حذيفة عن النبي صلى الله عليه وسلم» in a similar manner, and Salim Muradi Kufi has narrated it through the route: «عمرو بن هرم عن ربعي ابن حراش عن حذيفة عن النبي صلى الله عليه وسلم» in a similar manner.
حَدَّثَنَا الْقَاسِمُ بْنُ دِينَارٍ الْكُوفِيُّ، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى، عَنْ عَبْدِ الْعَزِيزِ بْنِ سِيَاهٍ كُوفِيٌّ، عَنْ حَبِيبِ بْنِ أَبِي ثَابِتٍ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ عَائِشَةَ، قَالَتْ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " مَا خُيِّرَ عَمَّارٌ بَيْنَ أَمْرَيْنِ إِلَّا اخْتَارَ أَرْشَدَهُمَا " . قَالَ : هَذَا حَسَنٌ غَرِيبٌ ، لَا نَعْرِفُهُ إِلَّا مِنْ هَذَا الْوَجْهِ مِنْ حَدِيثِ عَبْدِ الْعَزِيزِ بْنِ سِيَاهٍ وَهُوَ شَيْخٌ كُوفِيٌّ ، وَقَدْ رَوَى عَنْهُ النَّاسُ لَهُ ابْنٌ يُقَالُ لَهُ : يَزِيدُ بْنُ عَبْدِ الْعَزِيزِ ثِقَةٌ , رَوَى عَنْهُ يَحْيَى بْنُ آدَمَ .
´Narrated 'Aishah:` that the Messenger of Allah (ﷺ) said: "Ammar is not given a choice between two matters, except that he chooses the one with more guidance in it."
Related hadith on this topic
Explanation & Benefits
Shaykh Dr. Abdur Rahman Freywai
Explanation:
1:
This indicates that Ammar radi Allahu anhu was naturally inclined toward truth, and it is evidence of Allah’s special guidance and success granted to him.
1:
This indicates that Ammar radi Allahu anhu was naturally inclined toward truth, and it is evidence of Allah’s special guidance and success granted to him.
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 3799
Shaykh Dr. Abdur Rahman Freywai
Explanation:
1:
This hadith contains an indication towards the successive caliphates of Abu Bakr and Umar (radi Allahu anhuma), and this is a matter of virtue for both of them.
1:
This hadith contains an indication towards the successive caliphates of Abu Bakr and Umar (radi Allahu anhuma), and this is a matter of virtue for both of them.
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 3662
Maulana Ataullah Sajid
Commentary:
(1)
In this, there is a clear indication towards the caliphate of the two Shaykhs (radi Allahu anhuma).
(2)
The head of any institution, organization, or group should, through his training, prepare such individuals who can smoothly continue the work after him.
(3)
The prominent individuals of the group should be given importance; however, the determination of the one who will assume the position after the leader will be done only through the consultation of the people of authority and decision (ahl al-hall wa’l-‘aqd).
(4)
The opinion and ijtihad (independent reasoning) of the two Shaykhs is weightier and more valuable than the opinions of other noble Companions and great Imams; rather, it is worthy of being followed.
(1)
In this, there is a clear indication towards the caliphate of the two Shaykhs (radi Allahu anhuma).
(2)
The head of any institution, organization, or group should, through his training, prepare such individuals who can smoothly continue the work after him.
(3)
The prominent individuals of the group should be given importance; however, the determination of the one who will assume the position after the leader will be done only through the consultation of the people of authority and decision (ahl al-hall wa’l-‘aqd).
(4)
The opinion and ijtihad (independent reasoning) of the two Shaykhs is weightier and more valuable than the opinions of other noble Companions and great Imams; rather, it is worthy of being followed.
Source: Commentary on Sunan Ibn Mājah by Mawlānā ‘Atā’ullāh Sājid, Page: 97
Shaykh Muhammad Ibrahim bin Basheer
Benefit:
The noble Companions (radi Allahu anhum) firmly adhered to the Qur'an and Hadith. Any statement of theirs that goes against the Qur'an and Hadith will not be accepted, because the religion is defined by the Qur'an and Hadith.
The noble Companions (radi Allahu anhum) firmly adhered to the Qur'an and Hadith. Any statement of theirs that goes against the Qur'an and Hadith will not be accepted, because the religion is defined by the Qur'an and Hadith.
Source: Musnad al-Humaydi: Commentary by Muhammad Ibrahim bin Bashir, Page: 454
