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سنن ترمذي
Tirmidhi
كتاب المناقب عن رسول الله صلى الله عليه وسلمChapters on Virtues
باب مَنَاقِبِ الْحَسَنِ وَالْحُسَيْنِ عَلَيْهِمَا السَّلاَمُChapter: The Virtues of Hasan and Husayn (RA)
Hadith 3775
اُردوEn
حَدَّثَنَا الْحَسَنُ بْنُ عَرَفَةَ، حَدَّثَنَا إِسْمَاعِيل بْنُ عَيَّاشٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُثْمَانَ بْنِ خُثَيْمٍ، عَنْ سَعِيدِ بْنِ رَاشِدٍ، عَنْ يَعْلَى بْنِ مُرَّةَ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " حُسَيْنٌ مِنِّي وَأَنَا مِنْ حُسَيْنٍ , أَحَبَّ اللَّهُ مَنْ أَحَبَّ حُسَيْنًا ، حُسَيْنٌ سِبْطٌ مِنَ الْأَسْبَاطِ " . قَالَ أَبُو عِيسَى : هَذَا حَسَنٌ ، وَإِنَّمَا نَعْرِفُهُ مِنْ حَدِيثِ عَبْدِ اللَّهِ بْنِ عُثْمَانَ بْنِ خُثَيْمٍ ، وَقَدْ رَوَاهُ غَيْرُ وَاحِدٍ عَنْ عَبْدِ اللَّهِ بْنِ عُثْمَانَ بْنِ خُثَيْمٍ .
´Narrated Ya'la bin Murrah:` that the Messenger of Allah (ﷺ) said: "Husain is from me, and I am from Husain. Allah loves whoever loves Husain. Husain is a Sibt among the Asbat." [Asbat, plural of Sibt: A great tribe. Meaning, Al-Husain would have many offspring, such that they would become a great tribe. And this has indeed occurred. See Tuhfat Al-Ahwadhi (4/341).]
Related hadith on this topic
Brief Explanation
1؎ : According to Qadi Iyad: The Messenger of Allah (sallallahu alayhi wa sallam) was informed by Allah that some people would harbor enmity towards Husayn, therefore he stated in advance that "Love for Husayn is love for me, and enmity towards Husayn is enmity towards me, because we both are one and the same."
2؎ : That is: Husayn (radi Allahu anhu) will have a very large progeny, meaning his lineage will spread abundantly to the extent that they will form tribes, and so it happened.
2؎ : That is: Husayn (radi Allahu anhu) will have a very large progeny, meaning his lineage will spread abundantly to the extent that they will form tribes, and so it happened.
Explanation & Benefits
Al-Sheikh Ghulam Mustafa Zaheer Amanpuri
Takhrij al-Hadith:
[مسند الإمام أحمد :172/4، الأدب المفرد للبخاري :364، سنن الترمذي : 3775، وقال : حسن، سنن ابن ماجة :144، المعجم الكبير للطبراني : 274/22، ح : 702، المستدرك للحاكم : 194/3،ح : 4820، وسنده حسن]
Commentary:
↰Imam Ibn Hibban rahimahullah [6971] has declared this hadith as "sahih" (authentic), and Imam Hakim rahimahullah has said "sahih al-isnad" (authentic chain of narration).
Hafiz Dhahabi rahimahullah has also declared it "sahih".
❀ In one narration, the wording of «حسين مني، وأنا من حسين» is also present.
[مسند الإمام أحمد :172/4، الأدب المفرد للبخاري :364، سنن الترمذي : 3775، وقال : حسن، سنن ابن ماجة :144، المعجم الكبير للطبراني : 274/22، ح : 702، المستدرك للحاكم : 194/3،ح : 4820، وسنده حسن]
Commentary:
↰Imam Ibn Hibban rahimahullah [6971] has declared this hadith as "sahih" (authentic), and Imam Hakim rahimahullah has said "sahih al-isnad" (authentic chain of narration).
Hafiz Dhahabi rahimahullah has also declared it "sahih".
❀ In one narration, the wording of «حسين مني، وأنا من حسين» is also present.
Source: Monthly Magazine al-Sunnah Jhelum, Issues 61-66, Page: 195
Shaykh Dr. Abdur Rahman Freywai
Explanation:
1:
According to Qadi Iyad: The Messenger of Allah (sallallahu alayhi wa sallam) was informed by Allah that there would be some people who would harbor enmity towards Husayn (radi Allahu anhu), therefore he (sallallahu alayhi wa sallam) stated in advance that, "Love for Husayn (radi Allahu anhu) is love for me, and enmity towards Husayn (radi Allahu anhu) is enmity towards me, because we are both one and the same."
2:
That is: Husayn (radi Allahu anhu) will have a very large progeny, meaning his lineage will spread greatly, to the extent that they will become tribes, and so it happened.
1:
According to Qadi Iyad: The Messenger of Allah (sallallahu alayhi wa sallam) was informed by Allah that there would be some people who would harbor enmity towards Husayn (radi Allahu anhu), therefore he (sallallahu alayhi wa sallam) stated in advance that, "Love for Husayn (radi Allahu anhu) is love for me, and enmity towards Husayn (radi Allahu anhu) is enmity towards me, because we are both one and the same."
2:
That is: Husayn (radi Allahu anhu) will have a very large progeny, meaning his lineage will spread greatly, to the extent that they will become tribes, and so it happened.
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 3775
Maulana Ataullah Sajid
Commentary:
(1)
If someone invites you to a meal, accepting it is Sunnah.
(2)
It is permissible for small children to play in the street.
(3)
To express affection, holding a child and kissing his face is the Sunnah of the Messenger of Allah (sallallahu alayhi wa sallam).
(4)
The meaning of "sibt" is grandson, but it is also applied to a tribe.
By this, the intention is to manifest the greatness of Husayn (radi Allahu anhu), that he alone possesses the dignity of an entire tribe.
Just as Allah has stated that "Ibrahim (alayhis salam) alone possessed the dignity of an entire nation." (an-Nahl: 120)
(1)
If someone invites you to a meal, accepting it is Sunnah.
(2)
It is permissible for small children to play in the street.
(3)
To express affection, holding a child and kissing his face is the Sunnah of the Messenger of Allah (sallallahu alayhi wa sallam).
(4)
The meaning of "sibt" is grandson, but it is also applied to a tribe.
By this, the intention is to manifest the greatness of Husayn (radi Allahu anhu), that he alone possesses the dignity of an entire tribe.
Just as Allah has stated that "Ibrahim (alayhis salam) alone possessed the dignity of an entire nation." (an-Nahl: 120)
Source: Commentary on Sunan Ibn Mājah by Mawlānā ‘Atā’ullāh Sājid, Page: 144
