سنن ترمذي
Tirmidhi
كتاب المناقب عن رسول الله صلى الله عليه وسلمChapters on Virtues
باب فِي مَنَاقِبِ عُمَرَ بْنِ الْخَطَّابِ رضى الله عنهChapter: ….
Hadith 3689
اُردوEn
حَدَّثَنَا الْحُسَيْنُ بْنُ حُرَيْثٍ أَبُو عَمَّارٍ الْمَرْوَزِيُّ، حَدَّثَنَا عَلِيُّ بْنُ الْحُسَيْنِ بْنِ وَاقِدٍ، حَدَّثَنِي أَبِي، حَدَّثَنِي عَبْدُ اللَّهِ بْنُ بُرَيْدَةَ، قَالَ : حَدَّثَنِي أَبِي بُرَيْدَةَ، قَالَ : أَصْبَحَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَدَعَا بِلَالًا ، فَقَالَ : " يَا بِلَالُ بِمَ سَبَقْتَنِي إِلَى الْجَنَّةِ ؟ مَا دَخَلْتُ الْجَنَّةَ قَطُّ إِلَّا سَمِعْتُ خَشْخَشَتَكَ أَمَامِي ، دَخَلْتُ الْبَارِحَةَ الْجَنَّةَ فَسَمِعْتُ خَشْخَشَتَكَ أَمَامِي ، فَأَتَيْتُ عَلَى قَصْرٍ مُرَبَّعٍ مُشْرِفٍ مِنْ ذَهَبٍ ، فَقُلْتُ : لِمَنْ هَذَا الْقَصْرُ ؟ فَقَالُوا : لِرَجُلٍ مِنْ الْعَرَبِ ، فَقُلْتُ : أَنَا عَرَبِيٌّ ، لِمَنْ هَذَا الْقَصْرُ ؟ قَالُوا : لِرَجُلٍ مِنْ قُرَيْشٍ ، قُلْتُ : أَنَا قُرَشِيٌّ ، لِمَنْ هَذَا الْقَصْرُ ؟ قَالُوا : لِرَجُلٍ مِنْ أُمَّةِ مُحَمَّدٍ ، قُلْتُ : أَنَا مُحَمَّدٌ ، لِمَنْ هَذَا الْقَصْرُ ؟ قَالُوا : لِعُمَرَ بْنِ الْخَطَّابِ " ، فَقَالَ بِلَالٌ : يَا رَسُولَ اللَّهِ مَا أَذَّنْتُ قَطُّ إِلَّا صَلَّيْتُ رَكْعَتَيْنِ ، وَمَا أَصَابَنِي حَدَثٌ قَطُّ إِلَّا تَوَضَّأْتُ عِنْدَهَا وَرَأَيْتُ أَنَّ لِلَّهِ عَلَيَّ رَكْعَتَيْنِ ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " بِهِمَا " . وَفِي الْبَابِ عَنْ جَابِرٍ ، وَمُعَاذٍ ، وَأَنَسٍ ، وَأَبِي هُرَيْرَةَ ، أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " رَأَيْتُ فِي الْجَنَّةِ قَصْرًا مِنْ ذَهَبٍ ، فَقُلْتُ : لِمَنْ هَذَا ؟ فَقِيلَ : لِعُمَرَ بْنِ الْخَطَّابِ " . قَالَ أَبُو عِيسَى : هَذَا حَسَنٌ صَحِيحٌ غَرِيبٌ ، وَمَعْنَى هَذَا الْحَدِيثِ أَنِّي دَخَلْتُ الْبَارِحَةَ الْجَنَّةَ يَعْنِي رَأَيْتُ فِي الْمَنَامِ كَأَنِّي دَخَلْتُ الْجَنَّةَ ، هَكَذَا رُوِيَ فِي بَعْضِ الْحَدِيثِ ، وَيُرْوَى عَنِ ابْنِ عَبَّاسٍ أَنَّهُ قَالَ : رُؤْيَا الْأَنْبِيَاءِ وَحْيٌ .
´Narrated Abu Buraidah:` "The Messenger of Allah (ﷺ) awoke in the morning and called for Bilal, then said: 'O Bilal! By what have you preceded me to Paradise? I have not entered Paradise at all, except that I heard your footsteps before me. I entered Paradise last night, and I heard your footsteps before me, and I came upon a square palace having balconies made of gold. So I said: 'Whose palace is this?' They said: 'A man among the Arabs.' So I said: 'I am an Arab, whose palace is this?' They said: 'A man among the Quraish.' So I said: 'I am from the Quraish, whose palace is this?' They said: 'A man from the Ummah of Muhammad (ﷺ).' So I said: 'I am Muhammad, whose palace is this?' They said: ''Umar bin Al-Khattab's.' So Bilal said: 'O Allah's Messenger! I have never called the Adhan except that I prayed two Rak'ah, and I never committed Hadath except that I performed Wudu upon that, and I considered that I owed Allah two Rak'ah.' So the Messenger of Allah (ﷺ) said: 'For those two.'"
Explanation & Benefits
Shaykh Dr. Abdur Rahman Freywai
Explanation:
1:
By consistently performing two units (rak‘ah) of voluntary prayer (nafl) after ablution (wudu), Bilal attained this rank.
Or, one characteristic is to perform ablution (wudu) again whenever it is invalidated—that is, to always remain in a state of ablution.
The second characteristic: after every ablution, to perform two units (rak‘ah) as the greeting of ablution (tahiyyat al-wudu’).
By the blessing of these two characteristics, he attained this rank.
From this hadith, it is understood that always remaining in a state of ablution is a deed of great reward,
and it also indicates the virtue of Bilal and the glad tidings of Paradise given to him in this world, and for ‘Umar radi Allahu anhu, his superiority is established by the palace of gold.
1:
By consistently performing two units (rak‘ah) of voluntary prayer (nafl) after ablution (wudu), Bilal attained this rank.
Or, one characteristic is to perform ablution (wudu) again whenever it is invalidated—that is, to always remain in a state of ablution.
The second characteristic: after every ablution, to perform two units (rak‘ah) as the greeting of ablution (tahiyyat al-wudu’).
By the blessing of these two characteristics, he attained this rank.
From this hadith, it is understood that always remaining in a state of ablution is a deed of great reward,
and it also indicates the virtue of Bilal and the glad tidings of Paradise given to him in this world, and for ‘Umar radi Allahu anhu, his superiority is established by the palace of gold.
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 3689
