سنن ترمذي
Tirmidhi
كتاب المناقب عن رسول الله صلى الله عليه وسلمChapters on Virtues
باب فِي مَنَاقِبِ أَبِي بَكْرٍ وَعُمَرَ رضى الله عنهما كِلَيْهِمَاChapter: ….
Hadith 3662
اُردوEn
حَدَّثَنَا الْحَسَنُ بْنُ الصَّبَّاحِ الْبَزَّارُ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ زَائِدَةَ، عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ، عَنْ رِبْعِيٍّ وَهُوَ ابْنُ حِرَاشٍ، عَنْ حُذَيْفَةَ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " اقْتَدُوا بِاللَّذَيْنِ مِنْ بَعْدِي أَبِي بَكْرٍ وَعُمَرَ " . وَفِي الْبَابِ ، عَنِ ابْنِ مَسْعُودٍ .
´Narrated Hudhaifah:` that the Messenger of Allah (ﷺ) said: "Stick to the two after me, Abu Bakr and 'Umar."
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ , وَغَيْرُ وَاحِدٍ , قَالُوا : حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ نَحْوَهُ ، وَكَانَ سُفْيَانُ بْنُ عُيَيْنَةَ يُدَلِّسُ فِي هَذَا الْحَدِيثِ ، فَرُبَّمَا ذَكَرَهُ عَنْ زَائِدَةَ ، عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ ، وَرُبَّمَا لَمْ يَذْكُرْ فِيهِ عَنْ زَائِدَةَ . قَالَ أَبُو عِيسَى : هَذَا حَسَنٌ سُفْيَانُ الثَّوْرِيُّ هَذَا الْحَدِيثَ ، عَنْ عَبْدِ الْمَلِكِ ابْنِ عُمَيْرٍ ، عَنْ مَوْلًى لِرِبْعِيٍّ ، عَنْ رِبْعِيٍّ ، عَنْ حُذَيْفَةَ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، وَرَوَى هَذَا الْحَدِيثَ إِبْرَاهِيمُ بْنُ سَعْدٍ، عَنْ سُفْيَانَ الثَّوْرِيِّ، عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ، عَنْ هِلَالٍ مَوْلَى رِبْعِيٍّ ، عَنْ رِبْعِيٍّ، عَنْ حُذَيْفَةَ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، وَقَدْ رُوِيَ هَذَا الْحَدِيثُ مِنْ غَيْرِ هَذَا الْوَجْهِ أَيْضًا ، عَنْ رِبْعِيٍّ ، عَنْ حُذَيْفَةَ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، وَرَوَاهُ سَالِمٌ الْأَنْعُمِيُّ كُوفِيٌّ ، عَنْ رِبْعِيِّ بْنِ حِرَاشٍ، عَنْ حُذَيْفَةَ .
‘Ahmad bin Mani’ and several other narrators narrated to us,’ they all say: Sufyan bin ‘Uyaynah narrated to us, and Sufyan narrated from ‘Abdul-Malik bin ‘Umair in the same manner. © Imam Tirmidhi says:
1- Sufyan bin ‘Uyaynah used to practice tadlis in this hadith; sometimes he mentioned «عن زائدة عن عبد الملك بن عمير» in it and sometimes he did not mention «عن زائدة» in it,
2- Ibrahim bin Sa’d narrated this hadith from Sufyan Thawri, Sufyan from ‘Abdul-Malik bin ‘Umair, ‘Abdul-Malik from Hilal, the freed slave of Rubay’, Hilal from Rubay’, and Rubay’ from Hudhaifah, from the Prophet (peace and blessings of Allah be upon him),
3- This hadith has also come from Rubay’ through another chain, which he narrated from Hudhaifah, from the Prophet (peace and blessings of Allah be upon him),
4- Salim An’ami al-Kufi narrated this hadith from Rubay’ bin Hirash, from Hudhaifah.
1- Sufyan bin ‘Uyaynah used to practice tadlis in this hadith; sometimes he mentioned «عن زائدة عن عبد الملك بن عمير» in it and sometimes he did not mention «عن زائدة» in it,
2- Ibrahim bin Sa’d narrated this hadith from Sufyan Thawri, Sufyan from ‘Abdul-Malik bin ‘Umair, ‘Abdul-Malik from Hilal, the freed slave of Rubay’, Hilal from Rubay’, and Rubay’ from Hudhaifah, from the Prophet (peace and blessings of Allah be upon him),
3- This hadith has also come from Rubay’ through another chain, which he narrated from Hudhaifah, from the Prophet (peace and blessings of Allah be upon him),
4- Salim An’ami al-Kufi narrated this hadith from Rubay’ bin Hirash, from Hudhaifah.
Related hadith on this topic
Explanation & Benefits
Shaykh Dr. Abdur Rahman Freywai
Explanation:
1:
This hadith contains an indication towards the successive caliphates of Abu Bakr and Umar (radi Allahu anhuma), and this is a matter of virtue for both of them.
1:
This hadith contains an indication towards the successive caliphates of Abu Bakr and Umar (radi Allahu anhuma), and this is a matter of virtue for both of them.
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 3662
Shaykh Dr. Abdur Rahman Freywai
Explanation:
1:
This indicates that Ammar radi Allahu anhu was naturally inclined toward truth, and it is evidence of Allah’s special guidance and success granted to him.
1:
This indicates that Ammar radi Allahu anhu was naturally inclined toward truth, and it is evidence of Allah’s special guidance and success granted to him.
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 3799
Maulana Ataullah Sajid
Commentary:
(1)
In this, there is a clear indication towards the caliphate of the two Shaykhs (radi Allahu anhuma).
(2)
The head of any institution, organization, or group should, through his training, prepare such individuals who can smoothly continue the work after him.
(3)
The prominent individuals of the group should be given importance; however, the determination of the one who will assume the position after the leader will be done only through the consultation of the people of authority and decision (ahl al-hall wa’l-‘aqd).
(4)
The opinion and ijtihad (independent reasoning) of the two Shaykhs is weightier and more valuable than the opinions of other noble Companions and great Imams; rather, it is worthy of being followed.
(1)
In this, there is a clear indication towards the caliphate of the two Shaykhs (radi Allahu anhuma).
(2)
The head of any institution, organization, or group should, through his training, prepare such individuals who can smoothly continue the work after him.
(3)
The prominent individuals of the group should be given importance; however, the determination of the one who will assume the position after the leader will be done only through the consultation of the people of authority and decision (ahl al-hall wa’l-‘aqd).
(4)
The opinion and ijtihad (independent reasoning) of the two Shaykhs is weightier and more valuable than the opinions of other noble Companions and great Imams; rather, it is worthy of being followed.
Source: Commentary on Sunan Ibn Mājah by Mawlānā ‘Atā’ullāh Sājid, Page: 97
Shaykh Muhammad Ibrahim bin Basheer
Benefit:
The noble Companions (radi Allahu anhum) firmly adhered to the Qur'an and Hadith. Any statement of theirs that goes against the Qur'an and Hadith will not be accepted, because the religion is defined by the Qur'an and Hadith.
The noble Companions (radi Allahu anhum) firmly adhered to the Qur'an and Hadith. Any statement of theirs that goes against the Qur'an and Hadith will not be accepted, because the religion is defined by the Qur'an and Hadith.
Source: Musnad al-Humaydi: Commentary by Muhammad Ibrahim bin Bashir, Page: 454
