سنن ترمذي
Tirmidhi
كتاب الصلاةThe Book on Salat (Prayer)
باب مَا جَاءَ فِيمَنْ أَمَّ قَوْمًا وَهُمْ لَهُ كَارِهُونَChapter: What Has Been Related [About] Whoever Leads People (In Salat) While They Dislike Him
Hadith 358
اُردوEn
حَدَّثَنَا عَبْدُ الْأَعْلَى بْنُ وَاصِلِ بْنِ عَبْدِ الْأَعْلَى الْكُوفِيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ الْقَاسِمِ الْأَسَدِيُّ، عَنْ الْفَضْلِ بْنِ دَلْهَمٍ، عَنْ الْحَسَنِ، قَال : سَمِعْتُ أَنَسَ بْنَ مَالِكٍ، يَقُولُ : " لَعَنَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ثَلَاثَةً : رَجُلٌ أَمَّ قَوْمًا وَهُمْ لَهُ كَارِهُونَ ، وَامْرَأَةٌ بَاتَتْ وَزَوْجُهَا عَلَيْهَا سَاخِطٌ ، وَرَجُلٌ سَمِعَ حَيَّ عَلَى الْفَلَاحِ ثُمَّ لَمْ يُجِبْ " قَالَ : وَفِي الْبَاب عَنْ ابْنِ عَبَّاسٍ , وَطَلْحَةَ , وَعَبْدِ اللَّهِ بْنِ عَمْرٍ وَأَبِي أُمَامَةَ ، قَالَ أَبُو عِيسَى : حَدِيثُ أَنَسٍ لَا يَصِحُّ لِأَنَّهُ قَدْ رُوِيَ هَذَا الْحَدِيثُ عَنِ الْحَسَنِ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مُرْسَلٌ . قَالَ أَبُو عِيسَى : وَمُحَمَّدُ بْنُ الْقَاسِمِ تَكَلَّمَ فِيهِ ، أَحْمَدُ بْنُ حَنْبَلٍ وَضَعَّفَهُ وَلَيْسَ بِالْحَافِظِ ، وَقَدْ كَرِهَ قَوْمٌ مِنْ أَهْلِ الْعِلْمِ أَنْ يَؤُمَّ الرَّجُلُ قَوْمًا وَهُمْ لَهُ كَارِهُونَ ، فَإِذَا كَانَ الْإِمَامُ غَيْرَ ظَالِمٍ ، فَإِنَّمَا الْإِثْمُ عَلَى مَنْ كَرِهَهُ ، وقَالَ أَحْمَدُ , وَإِسْحَاق فِي هَذَا : إِذَا كَرِهَ وَاحِدٌ أَوِ اثْنَانِ أَوْ ثَلَاثَةٌ ، فَلَا بَأْسَ أَنْ يُصَلِّيَ بِهِمْ حَتَّى يَكْرَهَهُ أَكْثَرُ الْقَوْمِ .
´Anas bin Malik narrated:` "Allah's Messenger cursed three people: A man who leads people (in Salat) while they dislike him, a woman who spends a night while her husband is angry with her, and a man who hears: 'Hayya Alal Falah (come to success)' then does not respond."
Explanation & Benefits
Shaykh Dr. Abdur Rahman Freywai
Commentary:
1:
The summary of this statement is that its being connected (mawsul) is not correct, because Muhammad bin Qasim is alone in narrating it as a connected report, and he is weak. Therefore, the correct view is that it is mursal, and a mursal narration is weak.
Note:
(The scholars have declared Muhammad bin al-Qasim in the chain to be a liar, therefore its chain is extremely weak. However, authentic supporting narrations for the first part of this narration do exist; see the next two hadiths.)
1:
The summary of this statement is that its being connected (mawsul) is not correct, because Muhammad bin Qasim is alone in narrating it as a connected report, and he is weak. Therefore, the correct view is that it is mursal, and a mursal narration is weak.
Note:
(The scholars have declared Muhammad bin al-Qasim in the chain to be a liar, therefore its chain is extremely weak. However, authentic supporting narrations for the first part of this narration do exist; see the next two hadiths.)
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 358
